{"id":5912,"date":"2021-04-15T23:12:22","date_gmt":"2021-04-15T20:12:22","guid":{"rendered":"http:\/\/turkiyekanttoplulugu.org\/?page_id=5912"},"modified":"2021-04-15T23:12:26","modified_gmt":"2021-04-15T20:12:26","slug":"dissertations","status":"publish","type":"page","link":"http:\/\/turkiyekanttoplulugu.org\/?page_id=5912&lang=en","title":{"rendered":"Dissertations"},"content":{"rendered":"\n

KANT FELSEFES\u0130 \u0130LE BA\u011eLANTILI TEZLER<\/strong><\/h2>\n\n\n\n

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Bekaro\u011flu, H\u00fcseyin. Kant\u2019ta Mekan ve Zaman<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT, 1945.<\/p>\n\n\n\n

A\u015fk\u0131n, Muzaffer. Kant ve Nicolain\u2019da H\u00fcrriyet Problemi<\/em>, \u0130stanbul \u00dcniversitesi\nEdebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1947.<\/p>\n\n\n\n

Tunal\u0131, \u0130smail. Schiller\u2019in Moral H\u00fcrriyet Anlay\u0131\u015f\u0131 ve Kant Eti\u011fi Kar\u015f\u0131s\u0131ndaki Durumu<\/em>,\n\u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1948.<\/p>\n\n\n\n

Hilav, Selahattin. Descartes ve Kant\u2019ta A priori Bilgi<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat\nFak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1951.<\/p>\n\n\n\n

Sa\u011fba\u015f, Bekir Sami. Spinoza ve Kant\u2019a G\u00f6re Ahlakta Determinizm ve \u0130ndeterminizm Problemi<\/em>,\n\u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1962, 49.<\/p>\n\n\n\n

I\u015f\u0131k, H. \u0130brahim. Kant<\/em> Estetik\u2019inde Estetik\nYarg\u0131n\u0131n G\u00fczelden Duyulan Hazz\u0131 \u00d6ncelemesi<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat\nFak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1967, 47.<\/p>\n\n\n\n

Ahmeto\u011flu, Mehmet, Kant Felsefesinin \u00d6zeti<\/em>, Marmara \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi,\nBT, 1968, 35.<\/p>\n\n\n\n

S\u00f6nmez, Ayhan. Hume ve Kant\u2019da Gereklilik ve H\u00fcrriyet Problemi<\/em>, \u0130stanbul\n\u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1968, 20.<\/p>\n\n\n\n

Temu\u00e7in, Nurdan. Kant\u2019ta Mekan ve Zaman<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT, 1969, 29.<\/p>\n\n\n\n

Balaban, \u00dclk\u00fc. Spinoza ve Kant\u2019a G\u00f6re Ahlakta Determinizm ve \u0130ndeterminizm Problemi<\/em>,\n\u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1970, 18.<\/p>\n\n\n\n

Esen, Y\u0131ld\u0131z. Platon ve Kant\u2019a G\u00f6re A priori Bilgi Problemi<\/em>, \u0130stanbul\n\u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1970, 26.<\/p>\n\n\n\n

Kahraman, Adem. Dogmatik<\/em> Filozoflarda\nDo\u011fu\u015ftan Fikirlerle Kant\u2019ta A priori<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT, 1970, 24.<\/p>\n\n\n\n

An\u011f, T\u00fcten. Kant ve Schopenhauer\u2019da H\u00fcrriyet Problemi<\/em>, \u0130stanbul \u00dcniversitesi\nEdebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1972, 15.<\/p>\n\n\n\n

Aksol, Nazif. Hume ve Kant\u2019ta Kausalite Problemi<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat\nFak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1972, 15.<\/p>\n\n\n\n

Bat\u00fcge, Osman. Immanuel Kant\u2019\u0131n Ahlak Felsefesi<\/em>, Ankara \u00dcniversitesi \u0130lahiyat\nFak\u00fcltesi Din Felsefesi Anabilim Dal\u0131, BT, 1972, 34.<\/p>\n\n\n\n

Pamir, Elgiz. Kant’\u0131n Kategorik ve Hipotetik Imperativlerinin Felsefi Antropolojinin\nY\u00fcksek Vas\u0131ta K\u0131ymetleri ile Kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131<\/em>, \u0130stanbul \u00dcniversitesi\nEdebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1972, 24.<\/p>\n\n\n\n

Ulkut, G\u00fclten. Kant\u2019\u0131n Kategorik Imperativi ile Anthropolojideki Y\u00fcksek De\u011ferler\nAras\u0131nda Bir Kar\u015f\u0131la\u015ft\u0131rma<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT, 1972, 9.<\/p>\n\n\n\n

Ayartepe, Emel. Kant ve Hegel\u2019de M\u00fclkiyet Problemi<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat\nFak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1973, 16.<\/p>\n\n\n\n

Ayd\u0131n, Fethi. Kant\u2019ta a priori Bilgi Problemi<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT, 1973, 40.<\/p>\n\n\n\n

\u0130lbay, Ali R\u0131za. Kant\u2019ta Uzay ve Zaman<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT, 1973, 25.<\/p>\n\n\n\n

Kahya, Ahmet. Kant ve Hegel\u2019de Tarih Anlay\u0131\u015f\u0131<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat\nFak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1973, 26.<\/p>\n\n\n\n

Tuncer, Ay\u015fe \u00c7i\u00e7ek. D\u00fcnya Vatanda\u015fl\u0131\u011f\u0131 A\u00e7\u0131s\u0131ndan Genel Bir Tarih \u0130desi. Immanuel Kant<\/em>,\n\u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1973, 17.<\/p>\n\n\n\n

\u00dcst\u00fcnda\u011f, Ferhat. Immanuel Kant\u2019\u0131n Ahlak Anlay\u0131\u015f\u0131<\/em>, Ankara \u00dcniversitesi \u0130lahiyat\nFak\u00fcltesi Felsefe Tarihi Anabilim Dal\u0131, BT, 1973, 22.<\/p>\n\n\n\n

Y\u0131lmaz, Mehmet. Immanuel Kant\u2019ta Problem Metafizi\u011finin \u0130lk Temelleri<\/em>, \u0130stanbul\n\u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT1973, 65.<\/p>\n\n\n\n

\u015eenay, Ergun. I. Kant ve G. W. F. Hegel\u2019de H\u00fcrriyet Problemi<\/em>, \u0130stanbul\n\u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1974, 28.<\/p>\n\n\n\n

Altay, \u0130brahim. Kant\u2019\u0131n Antropolojik Tarih G\u00f6r\u00fc\u015f\u00fc<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat\nFak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1975, 11.<\/p>\n\n\n\n

Kuru\u00e7ay, Aliye. Kant\u2019ta \u0130nsan Problemi<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT, 1975, 7.<\/p>\n\n\n\n

G\u00f6rmen, Fethi. Kant\u2019ta H\u00fcrriyet Problemi<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT, 1976, 4.<\/p>\n\n\n\n

Amik, Mustafa. Immanuel Kant ve M. Schler\u2019de Ki\u015fi Problemi<\/em>, \u0130stanbul \u00dcniversitesi\nEdebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1976, 8.<\/p>\n\n\n\n

Co\u015fkun, Mustafa. Kant\u2019a, Nicolai Hartmann\u2019a ve Felsefi Antropolagiye G\u00f6re H\u00fcrriyet\nProblemi<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT,\n1977, 9.<\/p>\n\n\n\n

G\u00fclan, G\u00fcl\u00e7in. Kant\u2019\u0131n Dual G\u00f6r\u00fc\u015f\u00fc<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT, 1977, 10.<\/p>\n\n\n\n

\u00d6zcan, Mustafa. Kant\u2019ta Ahlak Problemi<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT, 1977, 13.<\/p>\n\n\n\n

\u00d6zdemir, N\u00fcveren. Kant\u2019ta \u0130nsan Problemi (\u00c7a\u011f\u0131m\u0131zdaki Anthropolojik Theorilerle Kant\u2019\u0131n\nAnthropolojisinin Kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131)<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat\nFak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1977, 10.<\/p>\n\n\n\n

T\u00fcrer, Sabahat, Kant\u2019\u0131n Tarih G\u00f6r\u00fc\u015f\u00fc<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT, 1977, 14.<\/p>\n\n\n\n

Aslan, Gazi. Kant\u2019ta Tabi Varl\u0131k Alan\u0131 ve Scheler\u2019de Psiko-vital Alan\u0131:\nBenzerlikleri ve Ayr\u0131l\u0131klar\u0131<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT1978\/17.<\/p>\n\n\n\n

Ayd\u0131n, Mehmet. Kant\u2019ta ve \u00c7a\u011fda\u015f \u0130ngiliz Felsefesinde Tanr\u0131-Ahlak \u0130li\u015fkisi<\/em>, Ankara\n\u00dcniversitesi \u0130lahiyat Fak\u00fcltesi, Do\u00e7entlik Tezi, 1978, III+187.<\/p>\n\n\n\n

\u015e\u00f6ker, Abdullah. Kant\u2019da Antagonism ve Hartmann\u2019da Apriori Kavramlar\u0131<\/em>, \u0130stanbul\n\u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1978, 11.<\/p>\n\n\n\n

Uygur, \u0130smet. Kant ve Scheler\u2019in Dual \u0130nsan G\u00f6r\u00fc\u015fleri<\/em>, \u0130stanbul \u00dcniversitesi\nEdebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1978, 22.<\/p>\n\n\n\n

Y\u0131ld\u0131r\u0131m, Hakan. \u0130nsan\u0131n Bio-psi\u015fik B\u00fct\u00fcnl\u00fc\u011f\u00fc Bak\u0131m\u0131ndan Kant ve Scheler\u2019de Dualite\nProblemi<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT,\n1978, 18.<\/p>\n\n\n\n

Aruoba, Oru\u00e7. Nesnenin Ba\u011flant\u0131sall\u0131\u011f\u0131 (Hume-Kant-Wittgenstein) \u00dczerine Bir \u00c7al\u0131\u015fma<\/em>,\n\u0130onna Ku\u00e7uradi, Hacettepe \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, D, 1979.<\/p>\n\n\n\n

\u00c7akmak, G\u0131yasettin. Kant\u2019\u0131n (Immanuel) Dini G\u00f6r\u00fc\u015f\u00fc<\/em>, Marmara \u00dcniversitesi \u0130lahiyat\nFak\u00fcltesi, BT, 1979, 41.<\/p>\n\n\n\n

\u00c7al\u0131\u015f\u0131r, Hatice. Kant’da Antinomiler Sorunu<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat\nFak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1979, 21.<\/p>\n\n\n\n

\u00c7atalkaya, Sibel. Kant Estetik’inde G\u00fczel ve Y\u00fcce<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat\nFak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1979, 18.<\/p>\n\n\n\n

Sar\u0131ba\u015f, Reyhan. I. Kant\u2019\u0131n Metafizik Anlay\u0131\u015f\u0131<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat\nFak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1979, 40.<\/p>\n\n\n\n

\u015een, Emin. Kant\u2019\u0131n Ahlak Felsefesi<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT, 1979, 51.<\/p>\n\n\n\n

\u00c7elik, Remzi. I. Kant’da Ahlak Anlay\u0131\u015f\u0131<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT, 1980, 32.<\/p>\n\n\n\n

\u00d6zbatta, Nurhayat. Kant\u2019ta Antinomiler Sorunu<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat\nFak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1980, 19.<\/p>\n\n\n\n

Akyaz\u0131, K\u00f6ksal. Kant\u2019\u0131n Ahlak Anlay\u0131\u015f\u0131<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\nFelsefe B\u00f6l\u00fcm\u00fc, BT, 1981, 38.<\/p>\n\n\n\n

Batur, Ali Haydar. Aristoteles ve Kant\u2019ta Kategoriler Sorunu<\/em>, \u0130stanbul \u00dcniversitesi\nEdebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1981, 36.<\/p>\n\n\n\n

Dursun, Pembe. I. Kant\u2019\u0131n Hukuk ve Devlet Anlay\u0131\u015f\u0131<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat\nFak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1981, 29.<\/p>\n\n\n\n

Kantur, Sevil. Ayd\u0131nlanma \u00c7a\u011f\u0131 ve Kant\u2019\u0131n Ayd\u0131nlanma \u00dczerine D\u00fc\u015f\u00fcnceleri<\/em>, \u0130stanbul\n\u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1981, 33.<\/p>\n\n\n\n

Soykan, Levent. I.<\/em> Kant’\u0131n Ahlak Anlay\u0131\u015f\u0131<\/em>,\n\u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1981, 14.<\/p>\n\n\n\n

\u00d6zayd\u0131n, Ferda. Immanuel Kant\u2019\u0131n Salt Akl\u0131n Ele\u015ftirisinde Temel Kavramlar<\/em>, \u0130stanbul\n\u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1981, 37.<\/p>\n\n\n\n

Aksakal, Sabiha. Immanuel Kant\u2019ta \u0130nsan Sorunu<\/em>, \u0130stanbul \u00dcniversitesi Edebiyat\nFak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1982, 21.<\/p>\n\n\n\n

U\u011furi\u015f, T\u00fclin Berjan, Kant\u2019\u0131n Ethik \u00d6rnekleri \u00dczerine Bir \u00c7al\u0131\u015fma<\/em>, \u0130stanbul \u00dcniversitesi\nEdebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1982, 48.<\/p>\n\n\n\n

Gen\u00e7can, Hasan. Kant’da Nedensellik Sorunu<\/em>, \u0130stanbul \u00dcniversitesi Sosyal Bilimler\nEnstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc, YL, 1985, 45.<\/p>\n\n\n\n

T\u00fcrkmen, Talat. \u0130mam Gazal\u00ee ve Immanuel Kant\u2019\u0131n Ak\u0131l Anlay\u0131\u015flar\u0131n\u0131n \u0130ncelenmesi<\/em>,\nAnkara \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Kelam ve \u0130slam Felsefesi Anabilim Dal\u0131,\nBT, 1986, 93.<\/p>\n\n\n\n

Akku\u015f, Ya\u015far. Mehmet Emin\u2019in \u2018Kant ve Felsefesi\u2019 Eserinin G\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esine \u00c7evirisi\n(s. 198\u2019den sonras\u0131)<\/em>, \u0130brahim Emiro\u011flu, Dokuz Eyl\u00fcl \u00dcniversitesi \u0130lahiyat\nFak\u00fcltesi, BT, 1987, 175.<\/p>\n\n\n\n

G\u00fcl, Ali. Mehmet Emin\u2019in \u2018Kant ve Felsefesi\u2019 (1-196) Eserinin G\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esine\n\u00c7evirisi<\/em>, \u0130brahim Emiro\u011flu, Dokuz Eyl\u00fcl \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi, BT,\n1987, 188.<\/p>\n\n\n\n

Kurt, Mehmet. Kant’ta Saf Akl\u0131n Diyalekti\u011fi ve Transcendantal \u0130deler<\/em>, Taylan\nAltu\u011f, Ege \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 1987, 96.<\/p>\n\n\n\n

Abdullah, M. Amin. The Idea of Universality of Ethical Norms in Ghazali and Immanuel Kant<\/em>,\nAlparslan A\u00e7\u0131kgen\u00e7, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, D,\n1990, 166.<\/p>\n\n\n\n

\u00c7imenser, Serap. Kant’s Theory of Categories<\/em>, Alparslan A\u00e7\u0131kgen\u00e7, Orta Do\u011fu Teknik\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 1990, 91.<\/p>\n\n\n\n

Ersoy, T\u00fclay. The Problem of Self in Kant and Descartes<\/em>, Alpaslan A\u00e7\u0131kgen\u00e7, Orta\nDo\u011fu Teknik \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 1990, 44.<\/p>\n\n\n\n

Orman, Enver. Reason without Sensibility: A Study on the Problem of Freedom in Kant’s\nPhilosophy<\/em>, Ahmet \u0130nam, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler\nEnstit\u00fcs\u00fc, YL, 1993, 52.<\/p>\n\n\n\n

Armaner, Mehmet T\u00fcrker. The Problem of “Space” in Frege’s\nOntology. A Transcendental Inquiry<\/em>, Yal\u00e7\u0131n Ko\u00e7, YL, 1994, 101.<\/p>\n\n\n\n

G\u00fcne\u015f, Yusuf. \u0130slam A\u00e7\u0131s\u0131ndan Kant Ahl\u00e2k\u0131<\/em>, Ankara \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi\nDin Felsefesi Anabilim Dal\u0131, BT, 1994, 70.<\/p>\n\n\n\n

Veysal, \u00c7etin. \u0130nsan Felsefesi A\u00e7\u0131s\u0131ndan Kant ve Hegel’de Sava\u015f ve Bar\u0131\u015f Sorununun\n\u00c7\u00f6z\u00fcmlenmesi<\/em>, Nutku Ulu\u011f, \u00c7ukurova \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc,\nYL, 1994, 72.<\/p>\n\n\n\n

Sar\u0131, Hasan. Kant\u2019\u0131n Eserleri ve Estetik Anlay\u0131\u015f\u0131<\/em>, Ankara \u00dcniversitesi \u0130lahiyat\nFak\u00fcltesi \u0130slam Felsefesi Anabilim Dal\u0131, BT, 1995, 54.<\/p>\n\n\n\n

Ye\u015filyurt, Zeliha. Kant Ahl\u00e2k\u0131n\u0131n \u0130sl\u00e2m Ahl\u00e2k\u0131 A\u00e7\u0131s\u0131ndan De\u011ferlendirilmesi<\/em>, Ankara\n\u00dcniversitesi \u0130lahiyat Fak\u00fcltesi, BT, 1995, 28.<\/p>\n\n\n\n

Sinirlio\u011flu, Feridun Hadi. Immanuel Kant’s\nPhilosophical-Anthropological Approach to International Relations: Freedom,\nEquality and Human Rights within Constitutional and International Legality<\/em>,\nTaha Parla, Bo\u011fazi\u00e7i \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 1996, 224.<\/p>\n\n\n\n

Ate\u015f, Nur. The Concept of Substance in Kant`s and Schopenhauer`s Ontologies: A\nCritical Comparison<\/em>, Yal\u00e7\u0131n Ko\u00e7, Bo\u011fazi\u00e7i \u00dcniversitesi Sosyal Bilimler\nEnstit\u00fcs\u00fc, YL, 1997, 140.<\/p>\n\n\n\n

Dost, Ayfer. Metaphysical Foundation of Freudian Psychology: A Transcendental\nReconsideration<\/em>, Yal\u00e7\u0131n Ko\u00e7, Bo\u011fazi\u00e7i \u00dcniversitesi Sosyal Bilimler\nEnstit\u00fcs\u00fc, YL, 1997, 137.<\/p>\n\n\n\n

\u00d6zcan, Ahmet. Kant\u2019a G\u00f6re Tanr\u0131 Kan\u0131tlaman\u0131n Ele\u015ftirisi<\/em>, Necip Taylan, Marmara\n\u00dcniversitesi \u0130lahiyat Fak\u00fcltesi, YL, 1997, 88.<\/p>\n\n\n\n

\u00dcrek, Og\u00fcn. Kant`ta Sayg\u0131 Kavram\u0131<\/em>, \u0130oanna Ku\u00e7uradi, Hacettepe \u00dcniversitesi\nSosyal Bilimler Enstit\u00fcs\u00fc, YL, 1997, 56.<\/p>\n\n\n\n

Ad\u0131g\u00fczel, Nuri, Kant\u2019a G\u00f6re Tanr\u0131 Mefhumu<\/em>, Cihat Tun\u00e7, Erciyes \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc, YL, 1998, 91.<\/p>\n\n\n\n

Can, Nevzat. Aristoteles ve I. Kant’ta Bilginin Kayna\u011f\u0131 ve Hakikate Uygunlu\u011fu\nProblemi<\/em>, Abdulkudd\u00fcs Bing\u00f6l, Atat\u00fcrk \u00dcniversitesi Sosyal Bilimler\nEnstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, D, 1998, 65.<\/p>\n\n\n\n

Demir, Zerrin. Kant Felsefesinde Mutluluk (Pratik Akl\u0131n Ele\u015ftirisi ve Ahlak\nMetafizi\u011finin Temellendirilmesine G\u00f6re)<\/em>, Ankara \u00dcniversitesi \u0130lahiyat\nFak\u00fcltesi Din Felsefesi Anabilim Dal\u0131, BT, 1998, 27.<\/p>\n\n\n\n

Serin, \u0130smail. Elementary Constituents of Objects in Kant`s Philosophy<\/em>, Yasin\nCeylan, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 1998, 69.<\/p>\n\n\n\n

T\u00fcrky\u0131lmaz, \u00c7etin. Ontoloji Sorunu A\u00e7\u0131s\u0131ndan Martin Heidegger’in Kant Yorumu<\/em>, Ioanna\nKu\u00e7uradi, Hacettepe \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 1998, 170.<\/p>\n\n\n\n

Camc\u0131, Cihan. Richard Rorty’s Possibility of Solidarity out of the Kantian Game<\/em>,\nAhmet \u0130nam, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 1999, 63.<\/p>\n\n\n\n

Duran, \u0130smail. A Study on the Idea of Freedom in Kant’s Critical Philosophy<\/em>, Ahmet\n\u0130nam, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 1999, 68.<\/p>\n\n\n\n

\u00c7itil, Ayhan A. The Theory of Objects in Kant’s Transcendental Thought and Some\nConcequences of a Deepening of This Theory<\/em>, Yal\u00e7\u0131n Ko\u00e7, Bo\u011fazi\u00e7i \u00dcniversitesi\nSosyal Bilimler Enstit\u00fcs\u00fc, D, 2000, 249.<\/p>\n\n\n\n

G\u00f6zk\u00e2n, H. B\u00fclent.\nThe Problem of the Constitution of \u201cSelf\u201d\nand \u201cReason\u201d in Kant\u2019s Transcendental Thought<\/em>, Yal\u00e7\u0131n\nKo\u00e7, Bo\u011fazi\u00e7i \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, D, 2000, 266.<\/p>\n\n\n\n

Ilg\u0131c\u0131o\u011flu, Tar\u0131k Necati. A Critical Consideration of Kant’s Doctrine\nof Ideas in view of Plato’s Texts<\/em>, Yal\u00e7\u0131n Ko\u00e7, Bo\u011fazi\u00e7i \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc, D, 2000, 226.<\/p>\n\n\n\n

\u0130naltong, Mutlu Cem. The Discovery of Non-Euclidean Geometries and Kant: The Passibility of\nNon-Euclidean Geometry In Kant`s Philosophy<\/em>, Samet Ba\u011f\u00e7e, Orta Do\u011fu Teknik\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 2000, 104.<\/p>\n\n\n\n

Y\u0131lmaz, Muhsin. Kant`ta A\u015fk\u0131nsal Bir Varl\u0131k Olarak Tanr\u0131<\/em>, Zeki \u00d6zcan, Uluda\u011f\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 2000, 63.<\/p>\n\n\n\n

Abat, Umut Ya\u015far. Immanuel Kant`\u0131n Felsefesi`nde ‘Mekan ve Zaman’<\/em>, S\u00fcleyman Bolay,\nGazi \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 2001, 99.<\/p>\n\n\n\n

\u00c7\u0131rakman, Elif. The Ground of Law and Being-Human: A Kantian Antinomy and its\nRepercussions in Heidegger and Levinas<\/em>, Ahmet \u0130nam, Orta Do\u011fu Teknik\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, D, 2001, 313.<\/p>\n\n\n\n

Erda\u011f\u0131, Bora. Kant’\u0131n Felsefesinde Do\u011fa Anlay\u0131\u015f\u0131<\/em>, Do\u00e7.Dr. Sinan \u00d6zbek, Kocaeli\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2001, 108.<\/p>\n\n\n\n

Dursun, B. Y\u00fccel. Kant`ta ve Baz\u0131 Yirminci Y\u00fczy\u0131l Filozoflar\u0131nda Analitik\/Sentetik Ayr\u0131m\u0131<\/em>,\nKurtulu\u015f Din\u00e7er, Hacettepe \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 2001, 128.<\/p>\n\n\n\n

\u015eim\u015fek, L\u00fctfi. Descartes`tan Kant`a Modern \u00c7a\u011fda \u00d6zne-Nesne Sorunu<\/em>, Sara \u00c7elik,\nMersin \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 2001, 78.<\/p>\n\n\n\n

\u00d6kten, Harun Kaan. Immmanuel Kant`\u0131n ‘Ebedi Bar\u0131\u015f \u00dczerine Felsefi Deneme’ Adl\u0131 Eseriyle\nOrtaya Koydu\u011fu Ebedi Bar\u0131\u015f Fikri ve Bu Fikrin Uluslararas\u0131 \u0130li\u015fkiler\nD\u00fc\u015f\u00fcncesinde Yaratt\u0131\u011f\u0131 Etki<\/em>, Toktam\u0131\u015f Ate\u015f, \u0130stanbul \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc, D, 2001, 266.<\/p>\n\n\n\n

\u00d6zarslan, Havva. Immanuel Kant`\u0131n Ahlak Felsefesinde H\u00fcrriyet Problemi<\/em>, S\u00fcleyman\nHayri Bolay, Gazi \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 2001, 133.<\/p>\n\n\n\n

Bal, Metin. Kant`s Dichotomic Philosophy in the Critique of Judgement<\/em>, Yasin\nCeylan, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc,\nYL, 2001, 84.<\/p>\n\n\n\n

Ciniviz, Mehmet Ya\u015far. Etik Sorunlar A\u00e7\u0131s\u0131ndan “Ekolojik\nEtik”: Hans Jonas Eti\u011fi \u00dczerine Bir \u0130nceleme<\/em>, Harun Tepe, Hacettepe\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 2002, 96.<\/p>\n\n\n\n

Gen\u00e7, Hayati. Two Challenges to Kantian-Rawlsian Liberal Account of the Self: Sandel\nand Foucault<\/em>, Cem Deveci, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler\nEnstit\u00fcs\u00fc, Siyaset Bilimi ve Kamu Y\u00f6netimi Anabilim Dal\u0131, YL, 2002, 126.<\/p>\n\n\n\n

Keser, Nimet. Kant Ahlak\u0131nda Hak<\/em>, Ayhan B\u0131\u00e7ak, \u0130stanbul \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2002, 138.<\/p>\n\n\n\n

Kovanl\u0131kaya, Aliye. A Critical Approach\nto Kant`s Conception of Experience in View of Leibniz`s Ontology<\/em>, Stephen\nVoss, Bo\u011fazi\u00e7i \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, D,\n2002, 233.<\/p>\n\n\n\n

\u00d6zaltun, Eylem. On Hintikka`s Reconstruction of Kantian Intuitions and Aesthetics in\nMathematical Reasoning,<\/em> Ali Karatay & Berna K\u0131l\u0131n\u00e7, Bo\u011fazi\u00e7i\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 2002, 26.<\/p>\n\n\n\n

Yaz\u0131c\u0131, Sedat. Justice and Justification: The Argument against Kantian Subordination\nof Politics to Morality<\/em>, Ahmet \u0130nam, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc, D, 2002, 277.<\/p>\n\n\n\n

Yetkiner, Yusuf Ziya. Kant`ta Antinomi-Metafizik \u0130li\u015fkisi<\/em>, Hanifi \u00d6zcan, Dokuz Eyl\u00fcl\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Ve Din Bilimleri Anabilim Dal\u0131,\nYL, 2002, 101.<\/p>\n\n\n\n

Bar\u0131n, \u00d6zlem. The Role of Imagination in Kant`s First Critique<\/em>, Yasin Ceylan,\nOrta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131,\nYL, 2003, 224.<\/p>\n\n\n\n

Beyaz\u0131t, G\u00fclcan Eri\u015f. Kant`tan Scheler`e Alman \u0130dealizminde \u0130nsan ve Varl\u0131k Sorunu<\/em>, Kamuran\nG\u00f6delek, Mersin \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131,\nYL, 2003, 125.<\/p>\n\n\n\n

Demiray, Mehmet Ruhi. Question concerning the Universality of Human Rights: A Comparative\nExamination of the Works of Donnelly, Nino and Ferry and Renau<\/em>, Cem Deveci,\nOrta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 2003, 127.<\/p>\n\n\n\n

Ku\u015f, Selim. Kant Felsefesinde Tanr\u0131 Anlay\u0131\u015f\u0131<\/em>, Recep K\u0131l\u0131\u00e7, Ankara \u00dcniversitesi\nSosyal Bilimler Enstit\u00fcs\u00fc Felsefe ve Din Bilimleri Anabilim Dal\u0131, YL, 2003, 84.<\/p>\n\n\n\n

\u00d6zdemir, \u00d6zge. Ayd\u0131nlanma \u00c7a\u011f\u0131nda Avrupa ve T\u00fcrkiye`de Bilim ve Toplum<\/em>, Feza\nG\u00fcnergun, \u0130stanbul \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 2003, 82.<\/p>\n\n\n\n

Akkanat, Salih. The Conscious of the Presentness as a Critical Attitude Towards The\nProgress: Kant, Arendt, Benjamin<\/em>, Zeynep Gambetti, Bo\u011fazi\u00e7i \u00dcniversitesi\nSosyal Bilimler Enstit\u00fcs\u00fc, YL, 2004, 104.<\/p>\n\n\n\n

At\u0131\u015f, Naciye Ert\u00fcrk. John Locke ve Immanuel Kant’ta Bilginin S\u0131n\u0131r\u0131 Problemi<\/em>, Taylan\nAltu\u011f, Ege \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, D,\n2004, 167.<\/p>\n\n\n\n

C\u00f6mert, Selma. Immanuel Kant\u2019\u0131n \u00d6zg\u00fcrl\u00fck Anlay\u0131\u015f\u0131<\/em>, Mu\u011fla \u00dcniversitesi Fen Edebiyat\nFak\u00fcltesi, BT, 2004, 53.<\/p>\n\n\n\n

\u00c7\u00f6rek\u00e7io\u011flu, Hakan. Bir Politika Filozofu Olarak Kant<\/em>, Nilg\u00fcn Toker K\u0131l\u0131n\u00e7, Ege\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, D, 2004, 261.<\/p>\n\n\n\n

Ketenci, Ta\u015fk\u0131ner. \u00c7a\u011fda\u015f Felsefede Ak\u0131l Ele\u015ftirisi ve Kant Eti\u011fi<\/em>, Abdullah Kayg\u0131,\nHacettepe \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, D,\n2004, 215.<\/p>\n\n\n\n

Serin, \u0130smail. The Quiddity of Knowledge in Kant`s Critical Philosophy<\/em>, Yasin\nCeylan, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc,\nD, 2004, 148.<\/p>\n\n\n\n

\u015een, Serdar. Kant ve Wittgenstein \u00dczerine Ele\u015ftirel Bir Kar\u015f\u0131la\u015ft\u0131rma<\/em>, \u0130brahim\nEmiro\u011flu, Dokuz Eyl\u00fcl \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe ve Din\nBilimleri Anabilim Dal\u0131, YL, 2004, 105.<\/p>\n\n\n\n

\u015eeyhun, Elif. Kant\u2019\u0131n Matematik Felsefesi<\/em>, Mu\u011fla \u00dcniversitesi Fen Edebiyat\nFak\u00fcltesi, BT, 2004, 57.<\/p>\n\n\n\n

Tanr\u0131verdi, Hasan. Immanuel Kant’ta Bilgi-\u0130man Ayr\u0131m\u0131<\/em>, Mustafa K\u00f6k, Kahramanmara\u015f\nS\u00fct\u00e7\u00fc \u0130mam \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe ve Din Bilimleri\nAnabilim Dal\u0131, YL, 2004, 137.<\/p>\n\n\n\n

Bing\u00f6l, Hande. Kant’\u0131n Ahlak Felsefesinin Siyasal A\u00e7\u0131l\u0131m\u0131<\/em>, Dan\u0131\u015fman: G\u00fcven\nBak\u0131rezer, Kocaeli \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 2005, 104.<\/p>\n\n\n\n

Boyac\u0131, Nihal Petek. Kant’\u0131n Estetik Anlay\u0131\u015f\u0131<\/em>, Af\u015far Timu\u00e7in, Kocaeli \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2005, 85.<\/p>\n\n\n\n

Demir, Aysel. Kant’\u0131n Ahlak Felsefesinde Ko\u015fulsuz Buyru\u011fun (Kategorik \u0130mperatif)\nYeri,<\/em> Af\u015far Timu\u00e7in, Kocaeli \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe\nAnabilim Dal\u0131, YL, 2005, 111.<\/p>\n\n\n\n

Ery\u0131lmaz, Alper. Les Influences Du Concept Kantien Du Jugement Sur La Pens\u00e9e\nContamporaine<\/em>, Medar At\u0131c\u0131, Galatasaray \u00dcniversitesi Sosyal Bilimler\nEnstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2005, 81.<\/p>\n\n\n\n

G\u00f6kel, Naz\u0131m. The Limits of Pure Ethics in Kant<\/em>, Stephen Voss, Bo\u011fazi\u00e7i \u00dcniversitesi\nSosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2005, 120.<\/p>\n\n\n\n

\u00d6zdoyran, G\u00fcven. The Problem of Freedom in the Context of the Law of Causality in Kant’s\nCritique Of Pure Reason<\/em>, Ahmet \u0130nam, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc, YL, 2005, 160.<\/p>\n\n\n\n

\u00d6zkaracalar, Tu\u011frul. Bridging the Gap Between David Hume’s and Immanuel Kant’s Theories of\nMorality<\/em>, G\u00fcrol Irz\u0131k, Bo\u011fazi\u00e7i \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc\nFelsefe Anabilim Dal\u0131, YL, 2005, 70.<\/p>\n\n\n\n

Saki, \u00d6zg\u00fcl. Kant`ta Nedensellik ve \u00d6zg\u00fcrl\u00fck<\/em>, Sinan \u00d6zbek, Kocaeli \u00dcniversitesi\nSosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2005, 95.<\/p>\n\n\n\n

Sat\u0131c\u0131, Murat. Immanuel Kant’ta \u00d6zneler Aras\u0131l\u0131k Kavram\u0131n\u0131n D\u00fcnya Yurtta\u015fl\u0131\u011f\u0131 ve Ebedi\nBar\u0131\u015f Anlay\u0131\u015f\u0131ndaki Yeri<\/em>, Sinan \u00d6zbek, Kocaeli \u00dcniversitesi Sosyal Bilimler\nEnstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2005, 154.<\/p>\n\n\n\n

T\u00f6le, Harun Mustafa. Immanuel Kant\u2019ta \u00d6zg\u00fcrl\u00fck ve Sorumluluk \u0130li\u015fkisi<\/em>, Mehmet Akg\u00fcn,\nPamukkale \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL,\n2005, 98.<\/p>\n\n\n\n

Yaz\u0131c\u0131, Asl\u0131. An Inquiry Concerning the Place of Emotions in Virtue Ethics (A\nComparison Between Aristotle and Kant)<\/em>, Ahmet \u0130nam, Orta Do\u011fu Teknik\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc, D, 2005, 258.<\/p>\n\n\n\n

Ayas, Tu\u011fba. The Pure Possibility of Immanuel Kant’s Aesthetics<\/em>, Mahmut Mutman,\nBilkent \u00dcniversitesi G\u00fczel Sanatlar Enstit\u00fcs\u00fc Grafik Anasanat Dal\u0131, YL, 2006, 94.<\/p>\n\n\n\n

Bakubala, G\u00fcl\u015fah. Kant Ahlak\u0131nda Tanr\u0131’n\u0131n Yeri ve \u0130\u015flevi<\/em>, Prof. Kaz\u0131m Sar\u0131kavak,\nGazi \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2006, 92.<\/p>\n\n\n\n

Ba\u015fer, Nami. Les Operations Dialectiques Chez Les Philosophes Allemands\nPost-Kantiens Precede D’une Presentation Raisonnee De L’usage Que Font Les\nGrecs Du Terme “Dialectique”<\/em>, Medar At\u0131c\u0131, Galatasaray\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, D, 2006, 124.<\/p>\n\n\n\n

Bayram, Selma Ayd\u0131n. The Relation of Freedom and Evil in Kant`s Moral Philosophy<\/em>, Halil\n\u015e. Turan, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe\nB\u00f6l\u00fcm\u00fc, YL, 2006, 132.<\/p>\n\n\n\n

\u00c7ad\u0131rc\u0131, M\u00fczeyyen. Immanuel Kant’ta Bilgi-\u0130man \u0130li\u015fkisi<\/em>, Zeki \u00d6zcan, Uluda\u011f\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Ve Din Bilimleri Anabilim Dal\u0131,\nYL, 2006, 138.<\/p>\n\n\n\n

\u00c7elebi, Ay\u015fin. Kant Felsefesinde \u0130nsan<\/em>, Mehmet Akg\u00fcn, Pamukkale \u00dcniversitesi\nSosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2006, 77.<\/p>\n\n\n\n

Demirel, Seher. Kant’\u0131n Ahlak Felsefesi<\/em>, Sinan \u00d6zbek, Kocaeli \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2006, 57.<\/p>\n\n\n\n

G\u00fclbahar, G\u00fclay. Kant’ta Yasa, Ahlak Yasas\u0131 ve \u00d6zg\u00fcrl\u00fck<\/em>, Harun Tepe, Hacettepe \u00dcniversitesi\nSosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2006, 85.<\/p>\n\n\n\n

G\u00fcven, \u00d6zg\u00fc\u00e7. Kant\u2019\u0131n Ele\u015ftiri \u00d6ncesi Bilgi ve Bilim G\u00f6r\u00fc\u015f\u00fc<\/em>, Cengiz \u00c7akmak,\n\u0130stanbul \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL,\n2006, 123.<\/p>\n\n\n\n

Keha, Mine Kaya. Hume ve Kant`ta \u00d6zg\u00fcrl\u00fck Problemi (Kant`\u0131n Ele\u015ftirel Felsefesiyle\nS\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f Olarak)<\/em>, Abdulkuddus Bing\u00f6l, Atat\u00fcrk \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc, D, 2006, 130.<\/p>\n\n\n\n

M\u00fcft\u00fcgil, Onur Fevzi. Kant on the Ethical Community and the Pursuit of Happiness<\/em>, Nedim Nomer,\nSabanc\u0131 \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 2006, 55.<\/p>\n\n\n\n

\u00d6zdemir, G\u00fclay. Kant Ahlak\u0131nda Sayg\u0131 Kavram\u0131<\/em>, Ertu\u011frul Rufayi Turan, Ankara\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 2006, 109.<\/p>\n\n\n\n

\u00d6zkan, Mehmet \u015e\u00fckr\u00fc. Ontolojik Nizam, Gaye Delilleri ve Kant\u2019\u0131n Ele\u015ftirisi<\/em>, Necip\nTaylan, Marmara \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi, BT, 2006, 26.<\/p>\n\n\n\n

Erdo\u011fan, Zehrag\u00fcl. Yitimsellik Sorunu A\u00e7\u0131s\u0131ndan Heidegger`in Kant Yorumu<\/em>, Erdal\nCengiz, Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, D, 2007, 224.<\/p>\n\n\n\n

Ho\u015fg\u00f6r, Kubilay. Arthur Schopenhauer’in Yeter Sebep \u0130lkesi ve Kant Ele\u015ftirisi<\/em>, Do\u011fan\n\u00d6zlem, Mu\u011fla \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL,\n2007, 120.<\/p>\n\n\n\n

Karata\u015f, Ebru Pehlivan. I. Kant’\u0131n Bilgi Teorisinde \u00d6znenin Kurucu\nRol\u00fc<\/em>, H\u00fcseyin Aykut, Sakarya \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe\nAnabilim Dal\u0131, YL, 2007, 97.<\/p>\n\n\n\n

T\u00fcrkmen, Sevin\u00e7. Aristoteles, Spinoza ve Kant’ta Ekolojik Praksis \u00dczerine Varl\u0131k\nBilimsel Bir \u0130nceleme<\/em>, Ayhan \u00c7itil, Kocaeli \u00dcniversitesi Sosyal Bilimler\nEnstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2007, 110.<\/p>\n\n\n\n

Uslu, Ya\u011fmur Ceylan. L’aperception Transcendantale: Le Fondement De L’unit\u00e9 Du Sujet Dans La\nPhilosophie De Kant<\/em>, Aliye Kovanl\u0131kaya, Galatasaray \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2006, 133.<\/p>\n\n\n\n

Bekta\u015f, Fato\u015f. Kant’s Mind and Its Matter<\/em>, Stephen Voss, Berna K\u0131l\u0131n\u00e7 & Sun\nDemirli, Bo\u011fazi\u00e7i \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe\nAnabilim Dal\u0131, YL, 2008, 67.<\/p>\n\n\n\n

\u00c7if\u00e7i, U\u011fur. Kant ve Gazali’de Din-Ak\u0131l \u0130li\u015fkisi<\/em>, M. Kaz\u0131m Ar\u0131can, Cumhuriyet\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe ve Din Bilimleri Anabilim Dal\u0131,\nYL, 2008, 178.<\/p>\n\n\n\n

Eldere, Serap. Hume ve Kant’ta Nedensellik<\/em>, \u015eahabettin Yal\u00e7\u0131n, Mu\u011fla \u00dcniversitesi\nSosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, YL, 2008, 124.<\/p>\n\n\n\n

Kara\u00e7am, Ali. Aristoteles ve Kant’ta Kar\u015f\u0131la\u015ft\u0131rmal\u0131 Erekbilim \u0130ncelemesi<\/em>, Sinan\n\u00d6zbek, Kocaeli \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe\nAnabilim Dal\u0131, YL, 2008, 93.<\/p>\n\n\n\n

Karademir, Aykan. Zaman\u0131n Varl\u0131kbilimsel A\u00e7\u0131mlamas\u0131 \u00dczerine Y\u00fcr\u00fct\u00fclen Metafiziksel\nAra\u015ft\u0131rmalara Ele\u015ftirel Bir Giri\u015f<\/em>, Sinan \u00d6zbek, Kocaeli \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, YL, 2008, 85.<\/p>\n\n\n\n

K\u00f6ken, Benson Yap\u0131ncak. Diskursif Eti\u011fin Kant\u2019taki Temelleri<\/em>, Metin\nCo\u015far, Cumhuriyet \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe\nAnabilim Dal\u0131, YL, 2008, 72.<\/p>\n\n\n\n

\u00d6zen\u00e7, \u00d6zge. La Question De Loi Dans La Philosophie Pratique d’Emmanuel Kant<\/em>, Melih\nBa\u015faran, Galatasaray \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc\nFelsefe Anabilim Dal\u0131, YL, 2008, 94.<\/p>\n\n\n\n

\u00d6zdem, G\u00f6nen\u00e7. Teorik ve Pratik Ak\u0131l \u0130li\u015fkisi Bak\u0131m\u0131ndan Kant\u2019ta Transendental Ben\nTasar\u0131m\u0131<\/em>, Sanem Yaz\u0131c\u0131o\u011flu, \u0130stanbul \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc\nFelsefe Anabilim Dal\u0131, YL, 2008, 108.<\/p>\n\n\n\n

Soysal, Deniz. Conceptual Background of Truth Content of Art in Gadamer\u2019s Truth and\nMethod<\/em>, Halil \u015e. Turan, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler\nEnstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, D, 2008, 171.<\/p>\n\n\n\n

Tan, Necmettin. Immaneul Kant’\u0131n \u0130man Anlay\u0131\u015f\u0131<\/em>, Recep K\u0131l\u0131\u00e7, Ankara \u00dcniversitesi\nSosyal Bilimler Enstit\u00fcs\u00fc Felsefe ve Din Bilimleri Anabilim Dal\u0131, D, 2008, 272.<\/p>\n\n\n\n

Temizkan, Vedi. Kant’ta Ben Sorunu<\/em>. Deniz Kan\u0131t, Kocaeli \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, YL, 2008, 124.<\/p>\n\n\n\n

Tuzcuo\u011flu, Nuran. Kant’ta \u00d6dev Ahl\u00e2k\u0131n\u0131n Temellendirili\u015fi<\/em>, Harun Anay, Marmara\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc \u0130lahiyat Anabilim Dal\u0131,\nYL, 2008, 178.<\/p>\n\n\n\n

\u00dcnal, An\u0131l. Concept of Epigenesis on the Horizon of Transcandantel Philosophy and\nPhenomenology of Heidegger<\/em>, Hasan B\u00fclent G\u00f6zkan, Yeditepe \u00dcniversitesi\nSosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, YL, 2008, 70.<\/p>\n\n\n\n

Al, Nihat. Kant\u2019\u0131n Ele\u015ftiri Felsefesinde \u0130nsan Sorunu<\/em>, O. Faruk Akyol,\n\u0130stanbul \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131,\nYL2009\/113.<\/p>\n\n\n\n

Avc\u0131, Nil. The Relation of Aesthetic Experience to the Truth and the Good in Kant<\/em>,\nAhmet \u0130nam, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe\nB\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, YL, 2009, 146.<\/p>\n\n\n\n

G\u00fcnen\u00e7, Mehmet. Kant’\u0131n Tanr\u0131 Anlay\u0131\u015f\u0131<\/em>, Cengiz \u00c7akmak, \u0130stanbul \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, D, 2009, 154.<\/p>\n\n\n\n

K\u0131z\u0131lkaya, Ahmet. Sivil Toplum-Devlet \u0130li\u015fkileri Ba\u011flam\u0131nda Kant ile Hegel’in Hukuk Felsefelerinin\nKar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131<\/em>, Ey\u00fcp Ali K\u0131l\u0131\u00e7aslan, Ankara \u00dcniversitesi Sosyal Bilimler\nEnstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, YL, 2009, 170.<\/p>\n\n\n\n

Koba\u015f, Tolga. An Analysis of Foucault’s \u201cIntroduction to Kant’s Anthropology\u201d<\/em>, Ayhan\nAkman, Sabanc\u0131 \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Siyaset Bilimi ve Kamu\nY\u00f6netimi B\u00f6l\u00fcm\u00fc Siyaset ve Sosyal Bilimler Anabilim Dal\u0131, YL, 2009, 103.<\/p>\n\n\n\n

Ko\u015far, Ba\u015fak. Teleolojik Yarg\u0131n\u0131n Ele\u015ftirisi’nin Kant’\u0131n Kendi Toplum Fikrini\nTemellendirmesi Bak\u0131m\u0131ndan \u0130\u015flevi \u00dczerine Ele\u015ftirel Bir \u0130nceleme<\/em>, Sinan\n\u00d6zbek, Kocaeli \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe\nAnabilim Dal\u0131, YL, 2009, 80.<\/p>\n\n\n\n

Kurt, Ceyhan. Kant’\u0131n Etik G\u00f6r\u00fc\u015f\u00fcnde \u00d6zg\u00fcrl\u00fck Kavram\u0131n\u0131n Yeri<\/em>, Ta\u015fk\u0131ner Ketenci,\nMersin \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim\nDal\u0131, YL, 2009, 131.<\/p>\n\n\n\n

\u00d6ner, Ebru. Kant’ta Akl\u0131n Ele\u015ftirisi<\/em>, Hasan Ay\u0131k, Rize \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe ve Din Bilimleri Anabilim Dal\u0131, YL,\n2009, 153.<\/p>\n\n\n\n

Pusar, G\u00fc\u00e7sal. Thought, Critique, and Novelty in Kant\u2019s Critical Philosophy<\/em>,\nStephen Voss, YL, 2009, 54.<\/p>\n\n\n\n

\u015eenkaya, Co\u015fkun. La Conception Kantienne de la Perception par Rapport \u00e0 Descartes, Locke\net Leibniz<\/em>, Aliye Kovanl\u0131kaya, Galatasaray \u00dcniversitesi Sosyal Bilimler\nEnstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, YL, 2009, 123.<\/p>\n\n\n\n

Vatansever, T\u00fcrkan. Kant’ta Tarih Kavram\u0131<\/em>, Deniz Kan\u0131t, Kocaeli \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, YL, 2009, 130.<\/p>\n\n\n\n

Y\u0131ld\u0131r\u0131m, Yusuf. Sch\u00e9matisme et Individuation: Constitutiton du Temps Objectif chez Kant\net Husserl<\/em>, Aliye Kovanl\u0131kaya, Galatasaray \u00dcniversitesi Sosyal Bilimler\nEnstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, YL, 2009, 186.<\/p>\n\n\n\n

Beh\u00e7et, Ahmet Serbun. Kant’\u0131n Ahlak Meteafizi\u011finde \u00d6zg\u00fcrl\u00fck ve Ahlak Yasas\u0131 Sorunu<\/em>, Ayhan\nB\u0131\u00e7ak, YL, 2010, 73.<\/p>\n\n\n\n

Binici, Ba\u015fta Ba\u015far. Nietzsche\u2019s Criticisms of Kantian Morality<\/em>, Bar\u0131\u015f Parkan, Orta Do\u011fu\nTeknik \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim\nDal\u0131, YL201\/103.<\/p>\n\n\n\n

Fazla, Zeynep. Kant Eti\u011finin \u00c7a\u011fda\u015f \u0130slam Ahlak\u0131 \u00dczerine Etkileri: Ahmet Hamdi Akseki\n\u00d6rne\u011fi<\/em>, Cafer Sad\u0131k Yaran, YL, 2010, 118.<\/p>\n\n\n\n

I\u015f\u0131k, Canan. Modern Akl\u0131n Postmodern Ele\u015ftirisi<\/em>, \u015eahabettin Yal\u00e7\u0131n, Mu\u011fla\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, YL,\n2010, 111.<\/p>\n\n\n\n

Kaya, \u00d6zlem Duva. Kant\u2019\u0131n Felsefi Antropolojisi ve \u00c7a\u011fda\u015f Felsefeye Etkisi<\/em>, Nig\u00fcn\nToker K\u0131l\u0131n\u00e7, Ege \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe\nAnabilim Dal\u0131, D, 2010, 423.<\/p>\n\n\n\n

Ke\u00e7eli, Halim Av\u015far. Kant\u2019da \u00d6zg\u00fcrl\u00fck ve \u00d6dev Sorunu<\/em>, Ayhan B\u0131\u00e7ak, \u0130stanbul \u00dcniversitesi\nSosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2010, 95.<\/p>\n\n\n\n

Kutan, Ali Haydar. Epicurus and Kant: A Comparison of Their Ethical Systems<\/em>, \u015eeref\nHalil Turan, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe\nB\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, YL, 2010, 140.<\/p>\n\n\n\n

\u00d6ks\u00fczan, Umut. La libert\u00e9 dans la pens\u00e9e de Martin Heidegger<\/em>, Zeynep Direk, Galatasaray\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, D,\n2010, 300.<\/p>\n\n\n\n

\u00d6zkan, Cengiz \u0130skender. 19. Y\u00fczy\u0131l Tarih Felsefelerinde Ak\u0131l ve\n\u0130lerleme Aras\u0131nda Kurulan \u0130li\u015fki: Hegel, Marx, Comte<\/em>, Cemal G\u00fczel,\nHacettepe \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, D,\n2010, 245.<\/p>\n\n\n\n

\u00d6zlem, Cankaya Erdem. Immanuel Kant ve Wilhelm Dilthey\u2019da Ak\u0131l Kavram\u0131<\/em>, Bet\u00fcl \u00c7otuks\u00f6ken,\nMaltepe \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim\nDal\u0131, YL, 2010, 93.<\/p>\n\n\n\n

Sayg\u0131n, Alk\u0131m. Kant ve Levinas Eti\u011finde \u00d6zg\u00fcrl\u00fck Kavram\u0131 \u00dczerine<\/em>, Sabri\nB\u00fcy\u00fckd\u00fcvenci, Ankara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc\nFelsefe Anabilim Dal\u0131, YL, 2010, 262.<\/p>\n\n\n\n

Tezcan, Fat\u0131matuzzehra. Kant\u2019ta Bilgimizin Kayna\u011f\u0131. Ele\u015ftirisi ve\nTemellendirilmesi<\/em>, \u0130smail K\u0131ll\u0131o\u011flu, Marmara \u00dcniversitesi \u0130lahiyat\nFak\u00fcltesi, YL, 2010, 126.<\/p>\n\n\n\n

Y\u0131lmaz, Ender. Teleolojik Etik ve Deontolojik Etik\u2019in Kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131 (J.S. Mill ve\nI. Kant ile S\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f Olarak)<\/em>, M. Hanifi Macit, Atat\u00fcrk \u00dcniversitesi\nSosyal Bilimler Enstit\u00fcs\u00fc Felsefe B\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, YL, 2010, 107.<\/p>\n\n\n\n

A\u011fcan, Muhammed Ali. Uluslararas\u0131 \u0130li\u015fkiler D\u00fc\u015f\u00fcncesinde \u0130nsan ve Sosyo-Politik Topluluk\nSorunu: Ele\u015ftirel Teori ve Immanuel Kant<\/em>, B\u00fc\u015fra Ersanl\u0131, Marmara\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Siyaset Bilimi ve Uluslararas\u0131 \u0130li\u015fkiler\nAnabilim Dal\u0131, D, 2011, 257.<\/p>\n\n\n\n

Atasever, Erdin\u00e7. Hegel\u2019in Teslisi: Ruh\u2019un Fenomenolojisi\u2019nde Benlik-\u015euuru \u015eemas\u0131<\/em>, Rahim\nAcar, Marmara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe ve Din Bilimleri\nAnabilim Dal\u0131, YL, 2011, 128.<\/p>\n\n\n\n

Av\u015far, Devrim. Immanuel Kant\u2019ta Saf Ak\u0131l Kavram\u0131n\u0131n Dil Felsefesi A\u00e7\u0131s\u0131ndan Bir\nDe\u011ferlendirmesi<\/em>, Osman Elmal\u0131, Atat\u00fcrk \u00dcniversitesi Sosyal Bilimler\nEnstit\u00fcs\u00fc Felsefe ve Din Bilimleri Anabilim Dal\u0131, YL, 2011, 86.<\/p>\n\n\n\n

Gecegider, Nuri. David Hume ve Kant\u2019ta Nedensellik Sorunu<\/em>, Nejdet Durak, S\u00fcleyman\nDemirel \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe ve Din Bilimleri\nAnabilim Dal\u0131, YL, 2011, 148.<\/p>\n\n\n\n

Ha\u015far, Ekim. The Problem of Self-knowledge in Kant\u2019s Critique of Pure Reason<\/em>, Elif\n\u00c7\u0131rakman, Orta Do\u011fu Teknik \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe\nB\u00f6l\u00fcm\u00fc Felsefe Anabilim Dal\u0131, YL, 2011, 118.<\/p>\n\n\n\n

Keskin, Gamze. Kant\u2019\u0131n Transsendental Mant\u0131k Anlay\u0131\u015f\u0131<\/em>, U\u011fur Ekren, \u0130stanbul\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2011, 89.<\/p>\n\n\n\n

\u015eall\u0131, Saim. Kant\u2019\u0131n Kozmopolitizm Teorisi ve \u00c7a\u011fda\u015f Kozmopolitizm Ak\u0131m\u0131 \u00dczerindeki\nEtkisi<\/em>, Suna Ba\u015fak, Gazi \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Siyaset\nBilimi ve Kamu Y\u00f6netimi B\u00f6l\u00fcm\u00fc Siyaset ve Sosyal Bilimler Anabilim Dal\u0131, D,\n2011, 223.<\/p>\n\n\n\n

Topuz, Metin. Kant ve Nietzsche\u2019de \u0130steme Kavram\u0131<\/em>, Do\u00e7. Ta\u015fk\u0131ner Ketenci, Mersin\n\u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Felsefe Anabilim Dal\u0131, YL, 2011, 179.<\/p>\n","protected":false},"excerpt":{"rendered":"

KANT FELSEFES\u0130 \u0130LE BA\u011eLANTILI TEZLER Bekaro\u011flu, H\u00fcseyin. Kant\u2019ta Mekan ve Zaman, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1945. A\u015fk\u0131n, Muzaffer. Kant ve Nicolain\u2019da H\u00fcrriyet Problemi, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1947. Tunal\u0131, \u0130smail. Schiller\u2019in Moral H\u00fcrriyet Anlay\u0131\u015f\u0131 ve Kant Eti\u011fi Kar\u015f\u0131s\u0131ndaki Durumu, \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1948. Hilav, Selahattin. …<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":5490,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"spay_email":""},"_links":{"self":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5912"}],"collection":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5912"}],"version-history":[{"count":2,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5912\/revisions"}],"predecessor-version":[{"id":5914,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5912\/revisions\/5914"}],"up":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5490"}],"wp:attachment":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5912"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}