{"id":5903,"date":"2021-04-15T23:07:48","date_gmt":"2021-04-15T20:07:48","guid":{"rendered":"http:\/\/turkiyekanttoplulugu.org\/?page_id=5903"},"modified":"2021-04-15T23:07:51","modified_gmt":"2021-04-15T20:07:51","slug":"about","status":"publish","type":"page","link":"http:\/\/turkiyekanttoplulugu.org\/?page_id=5903&lang=en","title":{"rendered":"About"},"content":{"rendered":"\n

KANT B\u0130BL\u0130YOGRAFYASI HAKKINDA

–\u0130lkeler ve<\/em> \u015eablon<\/em>–<\/strong><\/h2>\n\n\n\n

<\/p>\n\n\n\n

T\u00fcrkiye Kant Toplulu\u011fu, Kant felsefesi \u00fczerine \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcren ve bu alanda \u00e7al\u0131\u015fmak isteyen adaylar i\u00e7in bir dayan\u0131\u015fma portal\u0131 sunmay\u0131 hedeflemektedir. Bu kapsamda, Kant felsefesi \u00fczerine \u00e7al\u0131\u015fan adaylar\u0131n g\u00fcncel literat\u00fcr\u00fc daha yak\u0131ndan takip edebilmeleri ad\u0131na yay\u0131mlanm\u0131\u015f \u00e7al\u0131\u015fman\u0131z\u0131n k\u00fcnyesini l\u00fctfen a\u015fa\u011f\u0131daki formata uygun olarak yayin@turkiyekanttoplulugu.org<\/a> adresine yollay\u0131n\u0131z. (Not: Formata uygun olarak d\u00fczenlenmeden g\u00f6nderilen k\u00fcnyeler listeye eklenemeyecektir.)<\/p>\n\n\n\n

\u201cKant Bibliyografyas\u0131\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yan ara\u015ft\u0131rma d\u00f6rt b\u00f6l\u00fcme ayr\u0131lm\u0131\u015ft\u0131r: I. Kant\u2019\u0131n Eserlerinden T\u00fcrk\u00e7eye Yap\u0131lan \u00c7eviriler; II. Kant Felsefesi ile Ba\u011flant\u0131l\u0131 Telif, \u00c7eviri ve Derleme Kitaplar, III. Kant Felsefesi ile Ba\u011flant\u0131l\u0131 Makaleler ve IV. Kant Felsefesi ile Ba\u011flant\u0131l\u0131 Tezler. Bu \u00e7er\u00e7evede, d\u00f6rt b\u00f6l\u00fcm i\u00e7in de ayr\u0131 ayr\u0131 olmak \u00fczere bibliyografik verinin haz\u0131rlanmas\u0131yla ilgili mezkur eserlerin notasyonlar\u0131 hakk\u0131nda s\u0131ras\u0131yla a\u015fa\u011f\u0131daki \u015fablon verilerine bak\u0131labilir.<\/p>\n\n\n\n

Bibliyografyan\u0131n haz\u0131rlanmas\u0131nda, bas\u0131l\u0131\nkaynaklar kadar, on-line kaynaklar da kullan\u0131lm\u0131\u015ft\u0131r. Bunlar\u0131n en genel\ng\u00f6r\u00fcn\u00fcm\u00fc \u015fu \u015fekilde verilebilir.<\/p>\n\n\n\n

Akyol, O. Faruk ve Sanem Yaz\u0131c\u0131o\u011flu \u00d6ge. T\u00fcrkiye Felsefe Yay\u0131nlar\u0131 Kaynak\u00e7as\u0131.\nKitaplar-Makaleler (1928-1999)<\/em>, haz. O. Faruk Akyol & Sanem Yaz\u0131c\u0131o\u011flu\n\u00d6ge, T\u00fcrkiye Felsefe Kurumu Yay\u0131nlar\u0131, Ankara, 2000.<\/p>\n\n\n\n

Alper, \u00d6mer Mahir. \u201cEski Dilde Yeni Felsefe: Arap\nHarfli T\u00fcrk\u00e7e Kant \u00c7al\u0131\u015fmalar\u0131\u201d, Cogito\n(Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005: 510-516.<\/p>\n\n\n\n

Bolay, S\u00fcleyman Hayri ve \u0130smail K\u00f6z. T\u00fcrkiye\u2019de D\u00fc\u015f\u00fcnce Yay\u0131mlar\u0131 Kaynak\u00e7as\u0131\n(1839-2007)<\/em>, Ankara, 2007.<\/p>\n\n\n\n

DergiPark\nAkademik<\/em>.\nKaynak adres: https:\/\/dergipark.org.tr.<\/p>\n\n\n\n

T\u00fcrkiye\nMakaleler Bibliyografyas\u0131 \u2013 Milli K\u00fct\u00fcphane<\/em>. Kaynak adres:\nhttps:\/\/makaleler.mkutup.gov.tr\/Default.aspx.<\/p>\n\n\n\n

\u0130slam\nAra\u015ft\u0131rmalar\u0131 Merkezi Veri Tabanlar\u0131<\/em>. Kaynak adres:\nhttp:\/\/www.isam.org.tr.<\/p>\n\n\n\n

Tuzcu\u011flu, Nuran. Kant\u2019ta\n\u00d6dev Ahl\u00e2k\u0131n\u0131n Temellendirili\u015fi<\/em>, Harun Anay, Marmara \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc \u0130lahiyat Anabilim Dal\u0131 Felsefe ve Din Bilimleri Bilim Dal\u0131,\n\u0130stanbul, 2008.<\/p>\n\n\n\n

TR Dizin<\/em>. Kaynak\nadres: https:\/\/trdizin.gov.tr.<\/p>\n\n\n\n

Y\u00fcksek\n\u00d6\u011fretim Kurulu Ba\u015fkanl\u0131\u011f\u0131 Tez Merkezi<\/em>. Kaynak adres:\nhttp:\/\/tez2.yok.gov.tr.<\/p>\n\n\n\n

I.\nKant\u2019\u0131n Eserlerinden T\u00fcrk\u00e7eye Yap\u0131lan \u00c7eviriler<\/strong><\/p>\n\n\n\n

Bu b\u00f6l\u00fcm haz\u0131rlan\u0131rken, Kant\u2019\u0131n T\u00fcrk\u00e7eye\n\u00e7evrilen eserleri, \u201cAkademieausgabe von Immanuel Kants Gesammelten Werken\u201ddeki\n(\u201cAA\u201d) metin te\u015fkiline uygun olarak tasnif edilmi\u015ftir. Eserlerin notasyonu s\u00f6z\nkonusu oldu\u011funda, ilk olarak ilgili metnin Almanca ba\u015fl\u0131\u011f\u0131, bu metnin bulundu\u011fu\n\u201cAA\u201ddaki cilt numaras\u0131, metnin ilk bas\u0131m tarihi, sonras\u0131nda ise T\u00fcrk\u00e7e \u00e7eviri \/\n\u00e7eviriler verilmi\u015ftir. Ayn\u0131 metne ili\u015fkin farkl\u0131 T\u00fcrk\u00e7e \u00e7eviriler, ilk bas\u0131m\ny\u0131l\u0131na g\u00f6re s\u0131ralanm\u0131\u015f; ayn\u0131 \u00e7eviri birden fazla defa bas\u0131lm\u0131\u015f ise, \u201c;\u201d i\u015fareti\nile ay\u0131rmak suretiyle, yaln\u0131zca de\u011fi\u015fen bilgiler (\u00f6rne\u011fin yay\u0131nevi bilgisi\ngibi) eklenmi\u015f, m\u00fcmk\u00fcn oldu\u011fu s\u00fcrece de, bask\u0131 y\u0131l\u0131n\u0131n \u00f6n\u00fcnde, ka\u00e7\u0131nc\u0131 bask\u0131\noldu\u011fu g\u00f6sterilmi\u015f, ilaveten kimi durumlarda not d\u00fc\u015fmek gerekti\u011finde \u201c[]\u201d\ni\u015fareti kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

a) Kant\u2019\u0131n bir eserinin m\u00fcstakil bir kitap\n\u015feklinde bas\u0131lan \u00e7evirileri i\u00e7in:<\/p>\n\n\n\n

Prolegomena zu einer jeden k\u00fcnftigen Metaphysik, die\nals Wissenschaft wird auftreten k\u00f6nnen<\/em><\/strong> <\/strong>[AA IV, 1783]\n\n\n\n

Gelecekte Bilim\nOlarak Ortaya \u00c7\u0131kabilecek Her Metafizi\u011fe Prolegomena<\/em>, \u00e7ev. \u0130oanna\nKu\u00e7uradi & Yusuf \u00d6rnek, Hacettepe \u00dcniversitesi Yay\u0131nlar\u0131, Ankara, 1\/1983 (T\u00fcrk\u00e7e-Almanca);\nT\u00fcrkiye Felsefe Kurumu Yay\u0131nlar\u0131, Ankara, 2\/1995; 4\/2000.<\/p>\n\n\n\n

Bir Bilim olarak\nOrtaya \u00c7\u0131kabilecek Her Gelecek Metafizik \u0130\u00e7in Prolegomena<\/em>, \u00e7ev. Aziz\nYard\u0131ml\u0131, 1\/2014 (T\u00fcrk\u00e7e-Almanca).<\/p>\n\n\n\n

b) Kant\u2019\u0131n bir eserinin bir kitap, dergi,\nderleme ve benzeri t\u00fcrden \u00e7al\u0131\u015fmalar\u0131 i\u00e7inde bas\u0131lan \u00e7evirileri i\u00e7in:<\/p>\n\n\n\n

Beantwortung der Frage: Was ist Aufkl\u00e4rung?<\/em><\/strong> [AA VIII, 1784]\n\n\n\n

\u201c\n\u2018Ayd\u0131nlanma nedir?\u2019 Sorusuna Yan\u0131t\u201d, \u00e7ev. Nejat Bozkurt, Yazko Felsefe Yaz\u0131lar\u0131<\/em>, 6\/1983: 139-148; Se\u00e7ilmi\u015f Yaz\u0131lar<\/em>, Remzi Kitabevi, \u0130stanbul, 1984: 211-221; Toplumbilim<\/em>, 11\/2000: 17-21; Se\u00e7ilmi\u015f Yaz\u0131lar<\/em>, Say Yay\u0131nlar\u0131,\n\u0130stanbul, 2005: 261-273.<\/p>\n\n\n\n

\u201cAyd\u0131nlanma\nNedir?\u201d, \u00e7ev. Pelin Alio\u011flu, FelsefeLogos<\/em>,\n17-18\/2002: 171-176.<\/p>\n\n\n\n

c) Kar\u015f\u0131l\u0131\u011f\u0131 \u201cAkademieausgabe\u201dde tam\nolarak saptanamayan \u00e7eviri, derleme ve benzeri t\u00fcrden eserler i\u00e7in:<\/p>\n\n\n\n

\u201c\u0130nsanseverlikten\n\u00d6t\u00fcr\u00fc Yalan S\u00f6ylemek Konusunda Bir S\u00f6z\u00fcmona Hak \u00dczerine\u201d, \u00e7ev. Oru\u00e7 Aruoba, Cogito<\/em>, 16\/1998: 47-52.<\/p>\n\n\n\n

Ruhun G\u00fcc\u00fc\nHakk\u0131nda<\/em>,\n\u00e7ev. Hul\u00fbsi Yaz\u0131c\u0131o\u011flu, An\u0131l Matbaas\u0131, Ankara, 1998.<\/p>\n\n\n\n

Ya\u015fam\u0131n Anlam\u0131\n(200. \u00d6l\u00fcm Y\u0131ld\u00f6n\u00fcm\u00fc An\u0131s\u0131na)<\/em>, ed. Wolfgang Kraus, \u00e7ev. Ahmet Sar\u0131\n& G\u00fcrsel Uyan\u0131k, Birey Yay\u0131nlar\u0131, \u0130stanbul, 1\/2004; 2\/2010.<\/p>\n\n\n\n

II.\nKant Felsefesi ile Ba\u011flant\u0131l\u0131 Telif, \u00c7eviri ve Derleme Kitaplar<\/strong><\/p>\n\n\n\n

Bu b\u00f6l\u00fcm haz\u0131rlan\u0131rken, do\u011frudan Kant\nfelsefesi ile ilgili ve bu felsefeyi \u00e7\u0131k\u0131\u015f noktas\u0131 olarak kabul eden \u00e7al\u0131\u015fmalar\nsunulmu\u015f, felsefe tarihi, ansiklopedi veya s\u00f6zl\u00fck gibi eserlerde bulunan\nb\u00f6l\u00fcmlere yer verilmemi\u015ftir (Bununla birlikte, \u201cDerleme\u201d kategorisinde yer alan\neserlerdeki bireysel \u00e7al\u0131\u015fmalar \u201cMakaleler\u201d k\u0131sm\u0131nda yer almaktad\u0131r).\nMetinlerin s\u0131ralanmas\u0131, alfabetik olarak yazar \u201csoyad\u201d\u0131 ve \u201cad\u201d\u0131 \u00fczerinden\nyap\u0131lm\u0131\u015f; ayn\u0131 yazar\u0131n birden fazla eserinin bulundu\u011fu durumlarda, bask\u0131\ntarihine \u00f6ncelik verilmi\u015f; ayn\u0131 eser birden fazla bas\u0131lm\u0131\u015f ise \u201c;\u201d i\u015fareti ile\nay\u0131rmak suretiyle, yaln\u0131zca de\u011fi\u015fen bilgiler (\u00f6rne\u011fin yay\u0131nevi bilgisi gibi)\neklenmi\u015f, m\u00fcmk\u00fcn oldu\u011fu s\u00fcrece de, bask\u0131 y\u0131l\u0131n\u0131n \u00f6n\u00fcnde, ka\u00e7\u0131nc\u0131 bask\u0131 oldu\u011fu\ng\u00f6sterilmi\u015ftir.<\/p>\n\n\n\n

a) Telif Kitaplar \u0130\u00e7in:<\/p>\n\n\n\n

Altu\u011f,\nTaylan. Modern Felsefede Metafizi\u011fin\nElenmesi ve Yol A\u00e7t\u0131\u011f\u0131 Bilgikuramsal Sorunlar<\/em>, Ege \u00dcniversitesi Bas\u0131mevi,\n\u0130zmir, 1989; Modern Felsefede Metafizi\u011fin\nElenmesi<\/em>, Etik Yay\u0131nlar\u0131, 2004; Ebabil Yay\u0131nc\u0131l\u0131k, 2006; Belge Yay\u0131nlar\u0131,\n\u0130stanbul, 2016.<\/p>\n\n\n\n

\u00c7ilingir,\nLokman. Pratik Akl\u0131n Do\u011fal Diyalekti\u011fi<\/em>,\nElis Yayinlar\u0131, Ankara, 2005.<\/p>\n\n\n\n

b) \u00c7eviri Kitaplar \u0130\u00e7in:<\/p>\n\n\n\n

Cassirer,\nErnst. Kant\u2019\u0131n Ya\u015fam\u0131 ve \u00d6\u011fretisi<\/em>,\n\u00e7ev. Do\u011fan \u00d6zlem, Ege \u00dcniversitesi Bas\u0131mevi, \u0130zmir, 1\/1988; \u0130nk\u0131l\u00e2p Kitabevi,\n\u0130stanbul, 9\/2007; Notos Yay\u0131nevi, \u0130stanbul, 2017.<\/p>\n\n\n\n

Cassirer,\nErnst. Rousseau, Kant, Goethe<\/em>, \u00e7ev. Mustafa\nT\u00fczel, \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131, \u0130stanbul, 2014.<\/p>\n\n\n\n

Deleuze,\nGilles. Kant \u00dczerine D\u00f6rt Ders<\/em>, \u00e7ev.\nUlus Baker, \u00d6teki Yay\u0131nevi, Ankara, 2000; Yay\u0131ma Haz\u0131rlayan & \u00d6ns\u00f6z: Aliye\nKovanl\u0131kaya, Kabalc\u0131 Yay\u0131nevi, \u0130stanbul, 2007.<\/p>\n\n\n\n

c) Derleme Kitaplar \u0130\u00e7in:<\/p>\n\n\n\n

\u00c7\u00f6rek\u00e7io\u011flu,\nHakan. Kant Felsefesinin Politik Evreni<\/em>,\nder. Hakan \u00c7\u00f6rek\u00e7io\u011flu, \u0130stanbul Bilgi \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul, 2010; Ayr\u0131nt\u0131\nYay\u0131nlar\u0131, \u0130stanbul, 2017.<\/p>\n\n\n\n

Reyhani,\nNebil. Mu\u011fla \u00dcniversitesi Uluslararas\u0131\nKant Sempozyumu Bildirileri<\/em>, ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara,\n2006.<\/p>\n\n\n\n

III.\nKant Felsefesi ile Ba\u011flant\u0131l\u0131 Makaleler<\/strong><\/p>\n\n\n\n

Bu b\u00f6l\u00fcm haz\u0131rlan\u0131rken, ana hatlar\u0131yla, \u201cII.\nKant Felsefesi ile Ba\u011flant\u0131l\u0131 Telif, \u00c7eviri ve Derleme Kitaplar\u201d b\u00f6l\u00fcm\u00fcndeki\nnotasyona uyulmu\u015ftur.<\/p>\n\n\n\n

a) Dergilerdeki Telif<\/strong> Makaleler \u0130\u00e7in:<\/p>\n\n\n\n

Altu\u011f,\nTaylan. \u201cKant\u2019ta Akl\u0131n Do\u011fal Bir Yan\u0131lsamas\u0131 Olarak Metafizik\u201d, Felsefe Tart\u0131\u015fmalar\u0131<\/em>, 1\/1987: 37-57.<\/p>\n\n\n\n

Anay,\nHarun. \u201c\u00d6dev Ahlak\u0131n\u0131n T\u00fcrk D\u00fc\u015f\u00fcncesine Giri\u015fi ve Baha Tevfik\u2019in Kant\nHakk\u0131ndaki Yaz\u0131lar\u0131\u201d, Din\u00ee Ara\u015ft\u0131rmalar<\/em>,\nXIII(36)\/2010: 149-160.<\/p>\n\n\n\n

Anl\u0131,\n\u00d6mer Faik. \u201cHegel’in Mant\u0131k Bilimi’nde (Felsefi Bilimler Ansiklopedisi Birinci\nCilt) ‘Nesnellik’in \u0130ki Anlam\u0131n\u0131n \u0130ncelenmesi\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi Felsefe Dergisi<\/em>, 12\/2009: 167-180.<\/p>\n\n\n\n

b) Dergilerdeki \u00c7eviri<\/strong> Makaleler \u0130\u00e7in:<\/p>\n\n\n\n

Apel,\nKarl-Otto. \u201cG\u00fcncel Bir Kant D\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn Temel Perspektifi Olarak\nA\u015fk\u0131nsal-Pragmatik D\u00fc\u015f\u00fcn\u00fcm \/ Transzendentalpragmatische Reflexion: die\nHauptperspektive einer aktuellen Kant-Transformation\u201d, T\u00fcrk\u00e7e-Almanca, T\u00fcrk.\n\u00e7ev. \u015eebnem Sunar, Cogito (Sonsuzlu\u011fun\nS\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005: 434-475.<\/p>\n\n\n\n

Cornforth,\nMaurice. \u201cBilinemezciler, Kant ve Mach\u201d, \u00e7ev. Aynur Toraman, Taylan \u015eahbaz, Bilim<\/em>, 3\/2002: 4-17.<\/p>\n\n\n\n

Foucault,\nMichael. \u201c \u2018Ayd\u0131nlanma Nedir?\u2019 \u00dcst\u00fcne\u201d, \u00e7ev. Pelin Alio\u011flu, FelsefeLogos<\/em>, 17-18\/2002: 177-190.<\/p>\n\n\n\n

c) Derleme ve Benzeri T\u00fcrden \u00c7al\u0131\u015fmalarda\nBulunan Telif<\/strong> Makaleler \u0130\u00e7in:<\/p>\n\n\n\n

H\u00fcnler,\nSolmaz Zelyut. \u201cKant: Epistemolojist mi Metafizik\u00e7i mi?\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 168-172.<\/p>\n\n\n\n

Ku\u00e7uradi,\n\u0130oanna. \u201c \u2018Alt\u0131n Kural\u2019a Kar\u015f\u0131 \u2018Kesin Buyruk\u2019 \u201d, Bar\u0131\u015f\u0131n Felsefesi: 200. \u00d6l\u00fcm Y\u0131l\u0131nda Kant<\/em>, yay. haz. \u0130oanna\nKu\u00e7uradi, T\u00fcrkiye Felsefe Kurumu Yay\u0131nlar\u0131, Ankara, 2006: 1-6.<\/p>\n\n\n\n

\u00d6zlem,\nDo\u011fan. \u201cKant\u2019ta Felsefe-Din ve Felsefe-Devlet \u0130li\u015fkisi \u00dcst\u00fcne\u201d, Seminer<\/em>, 6\/1989: 93-102; Felsefe Yaz\u0131lar\u0131<\/em>, Anahtar Kitaplar\nYay\u0131nevi, \u0130stanbul, 1993: 15-25.<\/p>\n\n\n\n

d) Derleme ve Benzeri T\u00fcrden \u00c7al\u0131\u015fmalarda\nBulunan \u00c7eviri<\/strong> Makaleler \u0130\u00e7in:<\/p>\n\n\n\n

Hassner,\nPierre. \u201cImmanuel Kant. Ahl\u00e2k ve Politika \u0130li\u015fkisi\u201d, Kant Felsefesinin Politik Evreni<\/em>, der. & \u00e7ev. Hakan\n\u00c7\u00f6rek\u00e7io\u011flu, \u0130stanbul Bilgi \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul, 2010: 81-124.<\/p>\n\n\n\n

Hinsch,\nWilfred. \u201cKant, \u0130nsanc\u0131l M\u00fcdahele ve Ahl\u00e2ksal \u0130stisnac\u0131l\u0131k\u201d, Bar\u0131\u015f\u0131n Felsefesi: 200. \u00d6l\u00fcm Y\u0131l\u0131nda Kant<\/em>,\n\u00e7ev. \u00c7etin T\u00fcrky\u0131lmaz, yay. haz. \u0130oanna Ku\u00e7uradi, T\u00fcrkiye Felsefe Kurumu\nYay\u0131nlar\u0131, Ankara, 2006: 85-118.<\/p>\n\n\n\n

Johnson,\nAndrew. \u201cKant and Virtue Ethics\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 359-369.<\/p>\n\n\n\n

d) \u00c7e\u015fitli D\u00fczlemlerde Bas\u0131lm\u0131\u015f Yabanc\u0131 Dildeki<\/strong> Metinleri \u0130\u00e7in:<\/p>\n\n\n\n

Gr\u00e4tzel,\nStephan. \u201cKants Entwicklung zur kritischen Philosophie: Das Sch\u00f6ne und Erhabene\nin der vorkritischen Schrift von 1764 und in der Kritik der Urteilskraft von\n1790\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 610-621.<\/p>\n\n\n\n

Stocker,\nBarry. \u201cPolitics and Reflective Subjective Judgment in Kant\u201d, Yeditepe’de\nFelsefe<\/em>, 3\/2004: 14-30.<\/p>\n\n\n\n

Veliu,\nGalip. \u201cRoyce\u2019s Critique of Kant’s Epistemology\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 42\/2005: 11-21.<\/p>\n\n\n\n

Yal\u00e7\u0131n,\n\u015eahabettin. \u201cThe Problem of Inner Sense in Kant\u2019s First Critique\u201d, Akademik Ara\u015ft\u0131rmalar Dergisi<\/em>,\n4(15)\/2002-3: 181-190.<\/p>\n\n\n\n

d) \u00c7e\u015fitli D\u00fczlemlerde \u0130ki Dilde Bas\u0131lm\u0131\u015f<\/strong> Metinler \u0130\u00e7in:<\/p>\n\n\n\n

Oeser,\nErhard, \u201cG\u00fcn\u00fcm\u00fcz Bilim Teorisi i\u00e7in Kant\u2019\u0131n G\u00fcncelli\u011fi\u201d, \u00e7ev. \u00d6mer B. Albayrak,\nKutadgubilig<\/em>, 5\/2004: 29-41.<\/p>\n\n\n\n

Oeser,\nErhard, \u201cDie Aktualitaet Kants f\u00fcr die Gegenwaertige wissenschaftheorie\u201d, Kutadgubilig<\/em>, 5\/2004: 43-57.<\/p>\n\n\n\n

Volkmann-Schluck,\nKarl-Heinz. \u201cKant’\u0131n G\u00f6r\u00fc\u015f\u00fcnde H\u00fcrriyet ve Hukuk Devleti\u201d, \u00e7ev. Osman Ak\u0131n\nEtan, Kutadgubilig<\/em>, 2\/2002: 71-79.<\/p>\n\n\n\n

Volkmann-Schluck,\nKarl-Heinz. \u201cFreiheit und Rechtsstaat in der Sicht Kants\u201d, Kutadgubilig<\/em>, 2\/2002: 81-91.<\/p>\n\n\n\n

IV.\nKant Felsefesi ile Ba\u011flant\u0131l\u0131 Tezler<\/strong><\/p>\n\n\n\n

Bu b\u00f6l\u00fcm haz\u0131rlan\u0131rken, \u201cY\u00fcksek \u00d6\u011fretim\nKurulu Ulusal Tez Merkezi\u201dnden, yan\u0131s\u0131ra, baz\u0131 \u00fcniversitelerimizin \u201cMerkez\nK\u00fct\u00fcphane\u201d sayfalar\u0131ndan tarama yap\u0131lm\u0131\u015ft\u0131r. Tezlerin s\u0131ralanmas\u0131 eski\ntarihliden yeni tarihliye do\u011fru yap\u0131lm\u0131\u015f, ayn\u0131 tarihli \u00e7al\u0131\u015fmalarda alfabetik\nolarak yazar \u201csoyad\u201d\u0131 ve \u201cad\u201d\u0131 d\u00fczenine uyulmu\u015ftur. Yazar bilgisinden sonra tez\nad\u0131 \u201citalik\u201d olarak, (\u201cdan\u0131\u015fman\u201d ibaresi ve \u201cunavan\u0131\u201d eklenmeden) dan\u0131\u015fman\nbilgisi [baz\u0131 tez \u00e7al\u0131\u015fmalar\u0131nda bu bilgi saptanamam\u0131\u015ft\u0131r], tezin\nger\u00e7ekle\u015ftirildi\u011fi \u00fcniversite ve ilgili birim, tezin t\u00fcr\u00fc, y\u0131l\u0131 ve\n(saptanabilen) sayfa say\u0131s\u0131 verilmi\u015ftir. Tez t\u00fcr\u00fcn\u00fc belirtmek i\u00e7in, \u201cBitirme\u201d\ntezlerinde \u201cB\u201d, \u201cY\u00fcksek Lisans\u201d tezlerinde \u201cYL\u201d, \u201cDoktora\u201d tezlerinde \u201cD\u201d\nk\u0131saltmalar\u0131 kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Genel \u015eablon:<\/p>\n\n\n\n

Tunal\u0131, \u0130smail. Schiller\u2019in Moral H\u00fcrriyet Anlay\u0131\u015f\u0131 ve Kant Eti\u011fi Kar\u015f\u0131s\u0131ndaki Durumu<\/em>,\n\u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc, BT, 1948.<\/p>\n\n\n\n

T\u00fcrky\u0131lmaz, \u00c7etin. Ontoloji Sorunu A\u00e7\u0131s\u0131ndan Martin Heidegger’in Kant Yorumu<\/em>, Ioanna\nKu\u00e7uradi, Hacettepe \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, YL, 1998, 170.<\/p>\n\n\n\n

G\u00f6zk\u00e2n, H. B\u00fclent.\nThe Problem of the Constitution of \u201cSelf\u201d\nand \u201cReason\u201d in Kant\u2019s Transcendental Thought<\/em>, Yal\u00e7\u0131n\nKo\u00e7, Bo\u011fazi\u00e7i \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc, D, 2000, 266.<\/p>\n\n\n\n

\u00d6kten, Harun Kaan. Immmanuel Kant`\u0131n ‘Ebedi Bar\u0131\u015f \u00dczerine Felsefi Deneme’ Adl\u0131 Eseriyle\nOrtaya Koydu\u011fu Ebedi Bar\u0131\u015f Fikri ve Bu Fikrin Uluslararas\u0131 \u0130li\u015fkiler\nD\u00fc\u015f\u00fcncesinde Yaratt\u0131\u011f\u0131 Etki<\/em>, Toktam\u0131\u015f Ate\u015f, \u0130stanbul \u00dcniversitesi Sosyal\nBilimler Enstit\u00fcs\u00fc, D, 2001, 266.<\/p>\n","protected":false},"excerpt":{"rendered":"

KANT B\u0130BL\u0130YOGRAFYASI HAKKINDA –\u0130lkeler ve \u015eablon– T\u00fcrkiye Kant Toplulu\u011fu, Kant felsefesi \u00fczerine \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcren ve bu alanda \u00e7al\u0131\u015fmak isteyen adaylar i\u00e7in bir dayan\u0131\u015fma portal\u0131 sunmay\u0131 hedeflemektedir. Bu kapsamda, Kant felsefesi \u00fczerine \u00e7al\u0131\u015fan adaylar\u0131n g\u00fcncel literat\u00fcr\u00fc daha yak\u0131ndan takip edebilmeleri ad\u0131na yay\u0131mlanm\u0131\u015f \u00e7al\u0131\u015fman\u0131z\u0131n k\u00fcnyesini l\u00fctfen a\u015fa\u011f\u0131daki formata uygun olarak yayin@turkiyekanttoplulugu.org adresine yollay\u0131n\u0131z. (Not: Formata uygun olarak d\u00fczenlenmeden g\u00f6nderilen k\u00fcnyeler …<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":5490,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"spay_email":""},"_links":{"self":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5903"}],"collection":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5903"}],"version-history":[{"count":2,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5903\/revisions"}],"predecessor-version":[{"id":5905,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5903\/revisions\/5905"}],"up":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5490"}],"wp:attachment":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}