{"id":5501,"date":"2020-06-16T16:35:30","date_gmt":"2020-06-16T13:35:30","guid":{"rendered":"http:\/\/turkiyekanttoplulugu.org\/?page_id=5501"},"modified":"2020-07-19T15:27:51","modified_gmt":"2020-07-19T12:27:51","slug":"ceviri","status":"publish","type":"page","link":"http:\/\/turkiyekanttoplulugu.org\/?page_id=5501","title":{"rendered":"\u00c7eviri"},"content":{"rendered":"\n

KANT\u2019IN ESERLER\u0130NDEN T\u00dcRK\u00c7EYE YAPILAN \u00c7EV\u0130R\u0130LER<\/strong><\/h2>\n\n\n\n

<\/p>\n\n\n

Allgemeine Naturgeschichte und Theorie des Himmels oder Versuch von der Verfassung und dem mechanischen Ursprunge des ganzen Weltgeb\u00e4udes, nach Newtonischen Grunds\u00e4tzen abgehandelt<\/em><\/strong> [AA I, 1755]\n

Evrensel Do\u011fa Tarihi ve G\u00f6kler Kuram\u0131<\/em>, \u00e7ev. Se\u00e7kin (C\u0131l\u0131zo\u011flu) Selvi, Havass Yay\u0131nevi, \u0130stanbul, 1982; Sarmal Yay\u0131nevi, \u0130stanbul, 2002; Morpa Yay\u0131nevi, \u0130stanbul, 2003; Say Yay\u0131nlar\u0131, \u0130stanbul, 2007.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Beobachtungen \u00fcber das Gef\u00fchl des Sch\u00f6nen und Erhabenen<\/em><\/strong> [AA II, 1764]\n

\u201cKant\u2019\u0131n \u2018G\u00fczel ve Ulvi Hislerinin Tedkiki\u2019 \u0130simli Eserinden Bir Par\u00e7a\u201d, \u00e7ev. \u015eaziye Berin, Hayat Mecmuas\u0131<\/em>, V-130\/1929: 508.<\/p>\n

G\u00fczellik ve Y\u00fccelik Duygular\u0131 \u00dczerine G\u00f6zlemler<\/em>, \u00e7ev. Ahmet Fethi, Hil Yay\u0131nlar\u0131, 2010.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Tr\u00e4ume eines Geistersehers, erl\u00e4utert durch die Tr\u00e4ume der Metaphysik<\/em><\/strong> [AA II, 1766]\n

Metafizi\u011fin D\u00fc\u015fleriyle A\u00e7\u0131klamal\u0131 Bir Bilicinin D\u00fc\u015fleri<\/em>, (\u00e7e\u015fitli \u201cEk\u201dlerle birlikte) yay. haz. & \u00e7ev. Ahmet Aydo\u011fan & Ali Nalbant, Say Yay\u0131nlar\u0131, \u0130stanbul, 1\/2016.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Kritik der reinen Vernunft<\/em><\/strong> [AA III, 1787 (2. Aufl.) & AA IV, 1781 (1. Aufl.)]\n

Kant\u2019tan Par\u00e7alar<\/em>, \u00e7ev. Emin Eri\u015firgil, Devlet Bas\u0131mevi, \u0130stanbul, 1935 [\u201cB Edisyonu\u201dnun \u201cVorrede\u201d ve \u201cEinleitung\u201d b\u00f6l\u00fcmlerinden pasajlar; \u201cDie transzendentale \u00c4sthetik\u201dden \u201c1. Abschnitt. Von dem Raume\u201d ve \u201c2. Abschnitt. Von der Zeit\u201ddan pasajlar].<\/p>\n

\u201cSaf Akl\u0131n Ele\u015ftirisi. \u0130kinci Giri\u015f\u201d, \u00e7ev. Tuncar Tu\u011fcu, Felsefe Dergisi<\/em>, 1\/1972: 13-29; Immanuel Kant ve Transendental \u0130dealizm<\/em>, Alesta Yay\u0131nevi, Ankara, 2001: 99-118.<\/p>\n

\u201cAnalitik ve Sentetik Yarg\u0131lar\u0131n Ayr\u0131m\u0131 \u00dcst\u00fcne\u201d, \u00e7ev. \u00d6mer Naci Soykan, Felsefe Dergisi<\/em>, 5\/1978: 59-61 [\u201cB Edisyonu\u201dnun \u201cEinleitung\u201d b\u00f6l\u00fcm\u00fcnden 3 paragraf].<\/p>\n

\u201cSaf Akl\u0131n Ele\u015ftirisi\u2019ne \u00d6ns\u00f6z\u201d, \u00e7ev. Ak\u0131n Etan & Attil\u00e2 Erdemli, Felsefe Arkivi<\/em>, 24\/1984: 213-220 [\u201cA Edisyonu\u201dndaki \u201cVorrede\u201dnin \u00e7evirisi].<\/p>\n

\u201cKatk\u0131s\u0131z Akl\u0131n Ele\u015ftirisi \/ Birinci Bas\u0131m \u0130\u00e7in \u00d6ns\u00f6z (1781)\u201d, \u00e7ev. Nejat Bozkurt, Se\u00e7ilmi\u015f Yaz\u0131lar<\/em>, Remzi Kitabevi, \u0130stanbul, 1984: 45-52; Say Yay\u0131nlar\u0131, \u0130stanbul, 2005: 59-67.<\/p>\n

\u201cKatk\u0131s\u0131z Akl\u0131n Ele\u015ftirisi \/ \u0130kinci Bas\u0131m \u0130\u00e7in \u00d6ns\u00f6z (1787)\u201d, \u00e7ev. Nejat Bozkurt, Se\u00e7ilmi\u015f Yaz\u0131lar<\/em>, Remzi Kitabevi, \u0130stanbul, 1984: 53-71; Say Yay\u0131nlar\u0131, \u0130stanbul, 2005: 69-91.<\/p>\n

\u201cKatk\u0131s\u0131z Akl\u0131n Ele\u015ftirisi \/ Giri\u015f (\u0130kinci Bas\u0131m)\u201d, \u00e7ev. Nejat Bozkurt, Se\u00e7ilmi\u015f Yaz\u0131lar<\/em>, Remzi Kitabevi, \u0130stanbul, 1984: 73-89; Say Yay\u0131nlar\u0131, \u0130stanbul, 2005: 93-113.<\/p>\n

Ar\u0131 Usun Ele\u015ftirisi<\/em>, \u00e7ev. Aziz Yard\u0131ml\u0131, \u0130dea Yay\u0131nevi, \u0130stanbul, 1\/1993; 2010 (T\u00fcrk\u00e7e-Almanca [karton kapak<\/em>]); 2011 (T\u00fcrk\u00e7e-Almanca [sert kapak<\/em>]; 2015 [sadece T\u00fcrk\u00e7e \u00e7eviri metin<\/em>].<\/p>\n

Ar\u0131 Usun Ele\u015ftirisi<\/em>, \u00e7ev. Aziz Yard\u0131ml\u0131, \u0130dea Yay\u0131nevi (Cep Kitaplar\u0131 Dizisi<\/em>), \u0130stanbul, 2010 [\u201cA\u201d ve \u201cB Edisyonu\u201dnun \u201cVorrede\u201d, \u201cEinleitung\u201d ve \u201cDie transzendentale \u00c4sthetik\u201d b\u00f6l\u00fcmleri].<\/p>\n

\u00a0\u201c \u2018Salt Akl\u0131n Ele\u015ftirisi\u2019nin \u00d6zet Terc\u00fcmesi \u0130le Yorumu\u201d, \u00e7ev. \u015e. Teoman Dural\u0131, Akl\u0131n Anatomisi. Salt Akl\u0131n Ele\u015ftirisi\u2019nin Te\u015frihi<\/em>, Derg\u00e2h Yay\u0131nlar\u0131, \u0130stanbul, 2010: 131-200 [\u201cA\u201d ve \u201cB Edisyonu\u201dnun \u201cVorrede\u201d b\u00f6l\u00fcmlerinden pasajlar (Ayr\u0131ca, \u201cB Edisyonu\u201dnundan \u00e7evrilen k\u0131sm\u0131n Almancas\u0131); \u201cB Edisyonu\u201dnun \u201cEinleitung\u201d ve \u201cDie transzendentale \u00c4sthetik\u201d b\u00f6l\u00fcmleri; \u201cB Edisyonu\u201dndan \u201cVon der Logik \u00fcberhaupt\u201d b\u00f6l\u00fcm\u00fcnden pasajlar].<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Prolegomena zu einer jeden k\u00fcnftigen Metaphysik, die als Wissenschaft wird auftreten k\u00f6nnen<\/em><\/strong> [AA IV, 1783]\n

Gelecekte Bilim Olarak Ortaya \u00c7\u0131kabilecek Her Metafizi\u011fe Prolegomena<\/em>, \u00e7ev. \u0130oanna Ku\u00e7uradi & Yusuf \u00d6rnek, Hacettepe \u00dcniversitesi Yay\u0131nlar\u0131, Ankara, 1\/1983 (T\u00fcrk\u00e7e-Almanca); T\u00fcrkiye Felsefe Kurumu Yay\u0131nlar\u0131, Ankara, 2\/1995; 4\/2000.<\/p>\n

Bir Bilim olarak Ortaya \u00c7\u0131kabilecek Her Gelecek Metafizik \u0130\u00e7in Prolegomena<\/em>, \u00e7ev. Aziz Yard\u0131ml\u0131, 1\/2014 (T\u00fcrk\u00e7e-Almanca).<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Grundlegung zur Metaphysik der Sitten<\/em><\/strong> [AA IV, 1785]\n

Ahl\u00e2k Metafizi\u011finin Temellendirilmesi<\/em>, \u00e7ev. \u0130oanna Ku\u00e7uradi, Hacettepe \u00dcniversitesi Yay\u0131nlar\u0131, Ankara, 1\/1982 (T\u00fcrk\u00e7e-Almanca); T\u00fcrkiye Felsefe Kurumu Yay\u0131nlar\u0131, Ankara, 2\/1995; 4\/2009.<\/p>\n

\u201cAhlak (T\u00f6reler) Metafizi\u011fini Temellendirme (1786)\u201d, \u00e7ev. Nejat Bozkurt, Se\u00e7ilmi\u015f Yaz\u0131lar<\/em>, Remzi Kitabevi, \u0130stanbul, 1984: 137-209; Say Yay\u0131nlar\u0131, \u0130stanbul, 2005: 169-260.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Kritik der praktischen Vernunft<\/em><\/strong> [AA V, 1788]\n

Pratik Akl\u0131n Ele\u015ftirisi<\/em>, \u00e7ev. \u0130oanna Ku\u00e7uradi, \u00dclker G\u00f6kberk, F\u00fcs\u00fcn Akatl\u0131, Hacettepe \u00dcniversitesi Yay\u0131nlar\u0131, Ankara, 1\/1980 (T\u00fcrk\u00e7e-Almanca); T\u00fcrkiye Felsefe Kurumu Yay\u0131nlar\u0131, Ankara, 2\/1994 (T\u00fcrk\u00e7e-Almanca); 3\/1999.<\/p>\n

\u201cPratik Akl\u0131n Ele\u015ftirisi \/ \u00d6ns\u00f6z (1788)\u201d, \u00e7ev. Nejat Bozkurt, Se\u00e7ilmi\u015f Yaz\u0131lar<\/em>, Remzi Kitabevi, \u0130stanbul, 1984: 93-102; Say Yay\u0131nlar\u0131, \u0130stanbul, 2005: 117-128.<\/p>\n

\u201cPratik Akl\u0131n Ele\u015ftirisi \/ Giri\u015f\u201d, \u00e7ev. Nejat Bozkurt, Se\u00e7ilmi\u015f Yaz\u0131lar<\/em>, Remzi Kitabevi, \u0130stanbul, 1984: 103-104; Say Yay\u0131nlar\u0131, \u0130stanbul, 2005: 129-130.<\/p>\n

Pratik Usun Ele\u015ftirisi<\/em>, \u00e7ev. \u0130smet Zeki Ey\u00fcbo\u011flu, Say Yay\u0131nlar\u0131, \u0130stanbul, 1\/1989; 6\/2004; 7\/2008.<\/p>\n

Pratik Usun Ele\u015ftirisi<\/em>, \u00e7ev. Onur Ate\u015f, Yery\u00fcz\u00fc Yay\u0131nevi, Ankara, 2003.<\/p>\n

K\u0131lg\u0131sal Usun Ele\u015ftirisi<\/em>, \u00e7ev. Aziz Yard\u0131ml\u0131, \u0130dea Yay\u0131nevi, \u0130stanbul, 2006 (T\u00fcrk\u00e7e-Almanca).<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Kritik der Urteilskraft<\/em><\/strong> [AA V, 1790 & AA 20, 1790 (Erste Einleitung in die Kritik der Urteilskraft<\/em>)]\n

\u201cYarg\u0131g\u00fcc\u00fcn\u00fcn Ele\u015ftirisi \/ Birinci Bas\u0131m \u0130\u00e7in \u00d6ns\u00f6z (1790)\u201d, \u00e7ev. Nejat Bozkurt, Se\u00e7ilmi\u015f Yaz\u0131lar<\/em>, Remzi Kitabevi, \u0130stanbul, 1984: 107-110; Say Yay\u0131nlar\u0131, \u0130stanbul, 2005: 133-136.<\/p>\n

\u201cYarg\u0131g\u00fcc\u00fcn\u00fcn Ele\u015ftirisi \/ Giri\u015f\u201d, \u00e7ev. Nejat Bozkurt, Se\u00e7ilmi\u015f Yaz\u0131lar<\/em>, Remzi Kitabevi, \u0130stanbul, 1984: 111-136; Say Yay\u0131nlar\u0131, \u0130stanbul, 2005: 137-167.<\/p>\n

Yarg\u0131 Yetisinin Ele\u015ftirisi<\/em>, \u00e7ev. Aziz Yard\u0131ml\u0131, \u0130dea Yay\u0131nevi, \u0130stanbul, 1\/2006 (T\u00fcrk\u00e7e-Almanca); 2\/2011.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Die Religion innerhalb der Grenzen der blossen Vernunft<\/em><\/strong> [AA VI, 1793]\n

Saf Akl\u0131n S\u0131n\u0131rlar\u0131 D\u00e2hilinde Din<\/em>, \u00e7ev. Suat Ba\u015far \u00c7a\u011flan, Literat\u00fcrk Yay\u0131nlar\u0131, 2012.<\/p>\n

Saf Akl\u0131n S\u0131n\u0131rlar\u0131 D\u00e2hilinde Din<\/em>, \u00e7ev. Lokman \u00c7ilingir & Asl\u0131 Avcan, Elis Yay\u0131nlar\u0131, Ankara, 2017.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Idee zu einer allgemeinen Geschichte in weltb\u00fcrgerlicher Absicht<\/em><\/strong> [AA VIII, 1784]\n

\u201cD\u00fcnya Yurtta\u015fl\u0131\u011f\u0131 D\u00fc\u015f\u00fcncesine Y\u00f6nelik Genel Bir Tarih D\u00fc\u015f\u00fcncesi\u201d, \u00e7ev. Ulu\u011f Nutku, Yazko Felsefe Yaz\u0131lar\u0131<\/em>, 4\/1982: 117-129; Art\u0131<\/em>, 6\/1992; Tarih Felsefesi. Se\u00e7me Metinler<\/em>, haz. Do\u011fan \u00d6zlem & G\u00fc\u00e7l\u00fc Ate\u015fo\u011flu, Do\u011fubat\u0131 Yay\u0131nlar\u0131, Ankara, 2006: 30-47.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Beantwortung der Frage: Was ist Aufkl\u00e4rung?<\/em><\/strong> [AA VIII, 1784]\n

\u201c \u2018Ayd\u0131nlanma nedir?\u2019 Sorusuna Yan\u0131t\u201d, \u00e7ev. Nejat Bozkurt, Yazko Felsefe Yaz\u0131lar\u0131<\/em>, 6\/1983: 139-148; Se\u00e7ilmi\u015f Yaz\u0131lar<\/em>, Remzi Kitabevi, \u0130stanbul, 1984: 211-221; Toplumbilim<\/em>, 11\/2000: 17-21; Se\u00e7ilmi\u015f Yaz\u0131lar<\/em>, Say Yay\u0131nlar\u0131, \u0130stanbul, 2005: 261-273.<\/p>\n

\u201cAyd\u0131nlanma Nedir?\u201d, \u00e7ev. Pelin Alio\u011flu, FelsefeLogos<\/em>, 17-18\/2002: 171-176.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Recensionen von J. G. Herders Ideen zur Philosophie der Geschichte der Menschheit<\/em><\/strong> [AA VIII, 1785]\n

\u201cHerder\u2019in \u0130nsanl\u0131k Tarihi Felsefesi \u00dczerine D\u00fc\u015f\u00fcnceler<\/em>\u2019inin Ele\u015ftirisi\u201d, \u00e7ev. Yasemin \u00c7\u0131na, Tarih Felsefesi. Se\u00e7me Metinler<\/em>, haz. Do\u011fan \u00d6zlem & G\u00fc\u00e7l\u00fc Ate\u015fo\u011flu, Do\u011fubat\u0131 Yay\u0131nlar\u0131, Ankara, 2006: 48-80.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Mutma\u00dflicher Anfang der Menschengeschichte<\/em><\/strong> [AA VIII, 1786]\n

\u201c\u0130nsanl\u0131k Tarihinin Tahmin\u00ee Ba\u015flang\u0131c\u0131\u201d, \u00e7ev. Metin Bal & G\u00fc\u00e7l\u00fc Ate\u015fo\u011flu, Tarih Felsefesi. Se\u00e7me Metinler<\/em>, haz. Do\u011fan \u00d6zlem & G\u00fc\u00e7l\u00fc Ate\u015fo\u011flu, Do\u011fubat\u0131 Yay\u0131nlar\u0131, Ankara, 2006: 81-102.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Was hei\u00dft: Sich im Denken orientiren?<\/em><\/strong> [AA VIII, 1786]\n

\u201cKi\u015finin D\u00fc\u015f\u00fcnerek Y\u00f6n\u00fcn\u00fc Tayin Etmesi Ne Anlama Gelir?\u201d, \u00e7ev. & yay. haz. Ahmet Aydo\u011fan, D\u00fc\u015f\u00fcncenin \u00c7a\u011fr\u0131s\u0131<\/em>, Say Yay\u0131nlar\u0131, \u0130stanbul, 1\/2008; 2\/2009: 81-103.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00dcber den Gemeinspruch: Das mag in der Theorie richtig sein, taugt aber nicht f\u00fcr die Praxis<\/em><\/strong> [AA VIII, 1793]\n

\u201cYayg\u0131n Bir S\u00f6z \u00dcst\u00fcne: \u2018Teoride Do\u011fru Olabilir, Ama Pratikte \u0130\u015fe Yaramaz\u2019 \u201d, Kant Felsefesinin Politik Evreni<\/em>, der. & \u00e7ev. Hakan \u00c7\u00f6rek\u00e7io\u011flu, \u0130stanbul Bilgi \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul, 2010: 17-56; Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, \u0130stanbul, 2017: 25-74.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Zum ewigen Frieden. Ein philosophischer Entwurf<\/em><\/strong> [AA VIII, 1795]\n

\u201cEbed\u00ee Bar\u0131\u015f \u00dcst\u00fcne Felsef\u00ee Deneme\u201d, \u00e7ev. Yavuz Abadan & Seha L. Meray, Ankara \u00dcniversitesi Siyasal Bilgiler Fak\u00fcltesi Yay\u0131nlar\u0131<\/em>, No : 113-95, Ajans T\u00fcrk Matbaas\u0131, Ankara, 1960.<\/p>\n

\u201cS\u00fcrekli (Ebedi) Bar\u0131\u015f \u00dcst\u00fcne Felsefi Bir Deneme\u201d, \u00e7ev. Nejat Bozkurt, Se\u00e7ilmi\u015f Yaz\u0131lar<\/em>, Remzi Kitabevi, \u0130stanbul, 1984: 223-266; Say Yay\u0131nlar\u0131, \u0130stanbul, 2005: 275-327.<\/p>\n

Ebedi Bar\u0131\u015f \u00dczerine Felsefi Bir Tasar\u0131<\/em>, \u00e7ev. Celal Ye\u015fil\u00e7ay\u0131r, Fol Yay\u0131nevi, 2020.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00dcber das Mi\u00dflingen aller philosophischen Versuche in der Theodicee<\/em><\/strong> [AA VIII, 1791]\n

\u201cB\u00fct\u00fcn Felsefi Teodise Denemelerinin Ba\u015far\u0131s\u0131zl\u0131\u011f\u0131 \u00dczerine\u201d, \u00e7ev. Muhsin Akba\u015f, Do\u011fu Bat\u0131<\/em>, 14\/2001: 195-208.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

P\u00e4dagogik<\/em><\/strong> [AA IX]\n

Kant\u2019\u0131n Pedagojisi<\/em>, \u00e7ev. Mustafa Rahmi (Balaban), \u0130zmir, 1933; Pedagoji \u00dczerine<\/em>, \u00e7ev. Mustafa Rahmi (Balaban), Yeni Zamanlar Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 2006.<\/p>\n

E\u011fitim \u00dczerine.<\/em> \u00e7ev. Ahmet Aydo\u011fan, \u0130z Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 2006; Say Yay\u0131nlar\u0131, \u0130stanbul, 1\/2007; 2\/2009; 7\/2018.<\/p>\n

E\u011fitim \u00dczerine.<\/em> \u00e7ev. S. Emre Bekman, \u0130z Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 2019.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Vorlesungen \u00fcber Moralphilosophie<\/em><\/strong> [AA XXVII, 1784-5]\n

Philosophia Practica Universalis: Etik \u00dczerine Dersler 1<\/em>, \u00e7ev. O\u011fuz \u00d6z\u00fcg\u00fcl, Kabalc\u0131 Yay\u0131nevi, \u0130stanbul, 1994.<\/p>\n

Ethica: Etik \u00dczerine Dersler<\/em>, \u00e7ev. O\u011fuz \u00d6z\u00fcg\u00fcl, Pencere Yay\u0131nevi, \u0130stanbul, 1\/2003; 2\/2007.<\/p>\n

\u00a0<\/p>\n

Vorlesungen \u00fcber Metaphysik und Rationaltheologie <\/em><\/strong>[AA XXVIII]–1794-5<\/strong><\/p>\n

\u201cFelsef\u00ee Teolojiye Giri\u015f\u201d, \u00e7ev. Mehmet Re\u00e7ber, Felsefe D\u00fcnyas\u0131<\/em>, 40\/2004: 148-164 [\u201cEinleitung in die philosophische Religionslehre\u201dnin \u00e7evirisi].<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Di\u011fer \u00c7eviriler<\/em><\/strong><\/p>\n

\u201cFragmanlar\u201d, \u00e7ev. Oru\u00e7 Aruoba, Argos<\/em>, 29\/1991: 36-46; Fragmanlar<\/em>, \u00e7ev. Oru\u00e7 Aruoba, Alt\u0131k\u0131rkbe\u015f Yay\u0131nlar\u0131, \u0130stanbul, 2000.<\/p>\n

\u201c\u0130nsanseverlikten \u00d6t\u00fcr\u00fc Yalan S\u00f6ylemek Konusunda Bir S\u00f6z\u00fcmona Hak \u00dczerine\u201d, \u00e7ev. Oru\u00e7 Aruoba, Cogito<\/em>, 16\/1998: 47-52.<\/p>\n

Ruhun G\u00fcc\u00fc Hakk\u0131nda<\/em>, \u00e7ev. Hul\u00fbsi Yaz\u0131c\u0131o\u011flu, An\u0131l Matbaas\u0131, Ankara, 1998.<\/p>\n

Ya\u015fam\u0131n Anlam\u0131 (200. \u00d6l\u00fcm Y\u0131ld\u00f6n\u00fcm\u00fc An\u0131s\u0131na)<\/em>, ed. Wolfgang Kraus, \u00e7ev. Ahmet Sar\u0131 & G\u00fcrsel Uyan\u0131k, Birey Yay\u0131nlar\u0131, \u0130stanbul, 1\/2004; 2\/2010.<\/p>\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

KANT\u2019IN ESERLER\u0130NDEN T\u00dcRK\u00c7EYE YAPILAN \u00c7EV\u0130R\u0130LER Allgemeine Naturgeschichte und Theorie des Himmels oder Versuch von der Verfassung und dem mechanischen Ursprunge des ganzen Weltgeb\u00e4udes, nach Newtonischen Grunds\u00e4tzen abgehandelt AA I, 1755 Evrensel Do\u011fa Tarihi ve G\u00f6kler Kuram\u0131, \u00e7ev. Se\u00e7kin (C\u0131l\u0131zo\u011flu) Selvi, Havass Yay\u0131nevi, \u0130stanbul, 1982; Sarmal Yay\u0131nevi, \u0130stanbul, 2002; Morpa Yay\u0131nevi, \u0130stanbul, 2003; Say Yay\u0131nlar\u0131, \u0130stanbul, …<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":5490,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"spay_email":""},"_links":{"self":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5501"}],"collection":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5501"}],"version-history":[{"count":6,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5501\/revisions"}],"predecessor-version":[{"id":5583,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5501\/revisions\/5583"}],"up":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5490"}],"wp:attachment":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}