{"id":5499,"date":"2020-06-16T16:34:22","date_gmt":"2020-06-16T13:34:22","guid":{"rendered":"http:\/\/turkiyekanttoplulugu.org\/?page_id=5499"},"modified":"2020-07-19T15:36:55","modified_gmt":"2020-07-19T12:36:55","slug":"makale","status":"publish","type":"page","link":"http:\/\/turkiyekanttoplulugu.org\/?page_id=5499","title":{"rendered":"Makale"},"content":{"rendered":"\n

KANT FELSEFES\u0130 \u0130LE BA\u011eLANTILI MAKALELER<\/strong><\/h2>\n\n\n\n
<\/div>\n\n\n\n

Adorno,\nTheodor W. \u201cA\u015fk\u0131nsall\u0131k Kavram\u0131 \u00dczerine\u201d, \u00e7ev. Mine Haydaro\u011flu, Cogito (Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul\nKant)<\/em>, 41-42\/2005: 56-85.<\/p>\n\n\n\n

Akarsu,\nBedia. \u201cKant\u2019ta Mek\u00e2n ve Zaman Kavramlar\u0131\u201d, Felsefe\nArkivi<\/em>, 14\/1963: 108-122.<\/p>\n\n\n\n

Akarsu,\nBedia. \u201cImmanuel Kant\u2019dan \u2019Salt Akl\u0131n Ele\u015ftirisi\u2019. Ak\u0131l Neyi Ba\u015far\u0131r, Neyi\nBa\u015faramaz?\u201d, Bilim ve \u00dctopya<\/em>,\n92\/2002: 44.<\/p>\n\n\n\n

Akarsu,\nBedia. \u201cKant\u2019da \u0130nsanl\u0131k \u0130deali ve \u00d6zg\u00fcrl\u00fck Sorunu\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 304-310.<\/p>\n\n\n\n

Aka\u015f,\nCem. \u201cBir Kant\u00e7\u0131 Daha \u00d6ld\u00fc\u201d, Cogito<\/em>,\n34\/2003: 12-13. <\/p>\n\n\n\n

Akman,\n\u015eefik Taylan. \u201cImmanuel Kant’\u0131n Ahlak Felsefesi Ba\u011flam\u0131nda Tanr\u0131 Kavram\u0131n\u0131n\nEpistemolojik Bir Tahlili\u201d, Prof. Dr.\nMualla \u00d6ncel’e Arma\u011fan<\/em>, Cilt II, 2009: 1617-1670.<\/p>\n\n\n\n

Akp\u0131nar,\nBurcu. \u201cHegel\u2019in Kant\u2019\u0131n \u0130dea Anlay\u0131\u015f\u0131n\u0131 Ele\u015ftirisi\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Felsefe Dergisi<\/em>, 11\/2008:\n41-51.<\/p>\n\n\n\n

Albayrak,\nMevl\u00fct. \u201cGazali ve Kant A\u00e7\u0131s\u0131ndan Yalan S\u00f6ylemek Bir Hak Olabilir mi?\u201d, Tabula Rasa: Felsefe-Teoloji<\/em>, 1(1)\/2001:\n9-18.<\/p>\n\n\n\n

Albayrak,\nMevl\u00fct. \u201cSkolastik Felsefe\u2019de Tanr\u0131\u2019n\u0131n Varl\u0131\u011f\u0131 ile \u0130lgili Deliller ve Kant\u2019\u0131n\nEle\u015ftirileri\u201d, S\u00fcleyman Demirel\n\u00dcniversitesi \u0130l\u00e2hiyat Fak\u00fcltesi Dergisi<\/em>, 2\/1995: 277-298.<\/p>\n\n\n\n

Alper,\n\u00d6mer Mahir. \u201cEski Dilde Yeni Felsefe: Arap Harfli T\u00fcrk\u00e7e Kant \u00c7al\u0131\u015fmalar\u0131\u201d, Cogito (Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul\nKant)<\/em>, 41-42\/2005: 510-516.<\/p>\n\n\n\n

Alquie,\nFerdinand. \u201cDescartes\u2019tan Kant\u2019a Kadar Nedensellik D\u00fc\u015f\u00fcncesi\u201d, \u00e7ev. T\u00fclin\nBumin, Seminer<\/em>, 7\/1990: 59-69.<\/p>\n\n\n\n

Altu\u011f,\nTaylan. \u201cKant Esteti\u011fine Bir Bak\u0131\u015f\u201d, Seminer<\/em>,\n2-3\/1983-1984: 11-22.<\/p>\n\n\n\n

Altu\u011f,\nTaylan. \u201cKant\u2019ta Akl\u0131n Do\u011fal Bir Yan\u0131lsamas\u0131 Olarak Metafizik\u201d, Felsefe Tart\u0131\u015fmalar\u0131<\/em>, 1\/1987: 37-57.<\/p>\n\n\n\n

Altu\u011f,\nTaylan. \u201c\u00d6nyaz\u0131: Yarg\u0131 ve Bilin\u00e7. Kant\u2019\u0131n \u00d6zne Felsefesi \u00dczerine\u201d, Kant\u2019\u0131n Ele\u015ftirel Felsefesi<\/em>, Payel\nYay\u0131nevi, \u0130stanbul, 1995: 9-24.<\/p>\n\n\n\n

Anay,\nHarun. \u201c\u00d6dev Ahlak\u0131n\u0131n T\u00fcrk D\u00fc\u015f\u00fcncesine Giri\u015fi ve Baha Tevfik\u2019in Kant\nHakk\u0131ndaki Yaz\u0131lar\u0131\u201d, Din\u00ee Ara\u015ft\u0131rmalar<\/em>,\nXIII(36)\/2010: 149-160.<\/p>\n\n\n\n

Anl\u0131,\n\u00d6mer Faik. \u201cHegel’in Mant\u0131k Bilimi’nde (Felsefi Bilimler Ansiklopedisi Birinci\nCilt) ‘Nesnellik’in \u0130ki Anlam\u0131n\u0131n \u0130ncelenmesi\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi Felsefe Dergisi<\/em>, 12\/2009: 167-180.<\/p>\n\n\n\n

Apel,\nKarl-Otto. \u201cG\u00fcncel Bir Kant D\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn Temel Perspektifi Olarak\nA\u015fk\u0131nsal-Pragmatik D\u00fc\u015f\u00fcn\u00fcm \/ Transzendentalpragmatische Reflexion: die\nHauptperspektive einer aktuellen Kant-Transformation\u201d, T\u00fcrk\u00e7e-Almanca, T\u00fcrk.\n\u00e7ev. \u015eebnem Sunar, Cogito (Sonsuzlu\u011fun\nS\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005: 434-475.<\/p>\n\n\n\n

Apel,\nKarl-Otto, Manfred Baum, Paul Guyer, Kaan H. \u00d6kten, E. Efe \u00c7akmak. \u201c\u0130ki Y\u00fcz\u00fcnc\u00fc\n\u00d6l\u00fcm Y\u0131ld\u00f6n\u00fcm\u00fcnde: Kant ve Kant\u00e7\u0131l\u0131k [Tart\u0131\u015fma]\u201d, \u00e7ev. Kaan H. \u00d6kten, Cogito (Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul\nKant)<\/em>, 41-42\/2005: 477-508.<\/p>\n\n\n\n

Apel,\nKarl-Otto. \u201cTranszendentalpragmatische Reflexion: die Hauptperspektive einer\naktuellen Kant-Transformation\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 278-298.<\/p>\n\n\n\n

Arat,\nNecla. \u201cKant Estetik\u2019inde G\u00fczel<\/em> ve Y\u00fcce<\/em> De\u011ferleri\u201d, Felsefe Arkivi<\/em>, 21: 1978: 69-83.<\/p>\n\n\n\n

Arendt,\nHanna. \u201cKant’\u0131n Siyaset Felsefesi \u00dczerine Notlar\u201d, \u00e7ev. Yasemin Tezgiden, Cogito (Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul\nKant)<\/em>, 41-42\/2005: 340-379.<\/p>\n\n\n\n

Ar\u0131can,\nM. Kaz\u0131m. \u201cKant\u2019\u0131n K\u00f6t\u00fcl\u00fck Anlay\u0131\u015f\u0131 ve Teodise Ele\u015ftirisi\u201d, Cumhuriyet \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi\nDergisi<\/em>, X(2)\/2006: 223-242.<\/p>\n\n\n\n

Armaner,\nT\u00fcrker. \u201c\u2018\u00d6zne\/Nesne\u2019 \u0130kili\u011fi A\u00e7\u0131s\u0131ndan Sanat\u00e7\u0131\/Sanat Yap\u0131t\u0131 \u0130li\u015fkisi: Kant,\nFichte, Hegel, Heidegger\u201d, Toplum ve\nBilim<\/em>, 79\/1998: 81-93.<\/p>\n\n\n\n

Arnold,\nEckhardt. \u201cEine unvollendete Aufgabe: Die politische Philosophie von Kants\nFriedensschrift\u201d, Immanuel Kant. Mu\u011fla\n\u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani,\nVadi Yay\u0131nlar\u0131, Ankara, 2006: 496-512.<\/p>\n\n\n\n

Aslan,\nHasan. \u201cToplumbilimlerinde De\u011fer Sorunu\u201d, Felsefe\nD\u00fcnyas\u0131<\/em>, 42\/2005: 22-29.<\/p>\n\n\n\n

Aslan,\nHasan. \u201cDo\u011fa Kavram\u0131n\u0131n Tarihsel Geli\u015fimi\u201d, Felsefe\nD\u00fcnyas\u0131<\/em>, 46\/2007: 50-66.<\/p>\n\n\n\n

Aster,\nErnest Von. \u201cKant\u2019\u0131n Ahl\u00e2k\u0131\u201d, 1941-1942\nY\u0131l\u0131 \u00dcniversite Konferanslar\u0131<\/em>, (Ayr\u0131 Bas\u0131m), \u0130stanbul, 1942: 25-34.<\/p>\n\n\n\n

A\u015far,\nHaluk. \u201cKant\u2019\u0131n Etik Anlay\u0131\u015f\u0131nda \u0130delerin Yeri\u201d, \u00d6zne<\/em>, 13\/2010: 189-195.<\/p>\n\n\n\n

A\u015fk\u0131n,\nZehra G\u00fcl Erdo\u011fan. \u201cKant’\u0131n Kuramsal Metafizik Ele\u015ftirisi Hakk\u0131nda Baz\u0131\nD\u00fc\u015f\u00fcnceleri\u201d, Felsefe D\u00fcnyas\u0131<\/em>,\n36\/2002: 137-150.<\/p>\n\n\n\n

A\u015fk\u0131n,\nZehrag\u00fcl. \u201cKant ve Heidegger\u2019de \u00d6zg\u00fcrl\u00fck Sorunu\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Felsefe Dergisi<\/em>,\n11\/2008: 53-67.<\/p>\n\n\n\n

A\u015fk\u0131n,\nZehrag\u00fcl. \u201cHeidegger\u2019in A\u015fk\u0131nsal Tam Alg\u0131 Yorumu\u201d, FelsefeLogos<\/em>, 37\/2009: 175-193.<\/p>\n\n\n\n

A\u015fk\u0131n,\nZehrag\u00fcl. \u201cA\u015fk\u0131nsal \u00c7\u0131karsama\u2019n\u0131n Ontolojik Temellendirili\u015fi\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi Fen-Edebiyat\nFak\u00fcltesi Felsefe Dergisi<\/em>, 14\/2010: 11-26.<\/p>\n\n\n\n

Atademir,\nSaip Rag\u0131p. \u201cKant\u2019\u0131n \u0130lliyet Prensipini Y\u0131k\u0131yorlar m\u0131?\u201d, Siyas\u00ee \u0130limler Mecmuas\u0131<\/em>, 48\/1935: 3-7.<\/p>\n\n\n\n

Ate\u015fo\u011flu,\nG\u00fc\u00e7l\u00fc. \u201cKamusall\u0131\u011f\u0131n D\u00f6n\u00fc\u015f\u00fcm\u00fc: Kant ve Hegel\u2019in Hukuk ve Tarih Felsefelerinde\nBir Kar\u015f\u0131la\u015ft\u0131rma\u201d, Immanuel Kant. Mu\u011fla\n\u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, ed. Nebil Reyhani,\nVadi Yay\u0131nlar\u0131, Ankara, 2006: 487-495.<\/p>\n\n\n\n

Ayd\u0131n,\nAbdurrahman. \u201cKant\u2019\u0131n \u2018Kategorik Imperative\u2019inin Marksist Bir Ele\u015ftirisi\u201d, Birikim<\/em>, 210\/2006: 62-67.<\/p>\n\n\n\n

Ayd\u0131n,\nI\u015f\u0131k. \u201cKant’\u0131n Din Felsefesinde Do\u011fru Dinin \u00d6l\u00e7\u00fct\u00fc \u00dczerine\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 47\/2008: 163-178.<\/p>\n\n\n\n

Ba\u00e7,\nMurat. \u201cBilgi ve Varl\u0131k Alanlar\u0131nda Yeni-Kant\u00e7\u0131l\u0131k ve Nesnellik Sorunu\u201d, Bilgi Felsefesi<\/em>, ed. Bet\u00fcl \u00c7otuks\u00f6ken\n& Ahu Tun\u00e7el, Heyamola Yay\u0131nlar\u0131, \u0130stanbul, 2010: 177-193.<\/p>\n\n\n\n

Baha\nTevf\u00eek. \u201cFelsefe-i H\u00e2z\u0131ra: Kant\u201d, Felsefe\nMecm\u00fbas\u0131<\/em>, Nef\u00e2set Matbaas\u0131, \u0130stanbul, 1913: 6-8, 20-23, 33-36, 87-90,\n106-109, 145-151.<\/p>\n\n\n\n

Ba\u011f\u00e7e,\nH. Emre. \u201cK\u00fcresel Sava\u015flar\u0131n E\u015fi\u011finde Kant ve Hegel\u2019i Yeniden Okumak: S\u00fcrekli\nBar\u0131\u015f \u0130\u00e7in Sava\u015f Gerekli mi?\u201d, Do\u011fuBat\u0131<\/em>,\n24\/2003: 105-121.<\/p>\n\n\n\n

Ba\u011f\u00e7e,\nSamet. \u201cRussel\u2019\u0131n Kant Ele\u015ftirisi\u201d, FelsefeLogos<\/em>,\n21\/2003: 83-99.<\/p>\n\n\n\n

Ba\u011f\u00e7e,\nSamet. \u201cRussell\u2019\u0131n Kant Ele\u015ftirisi \u00dczerine\u201d, Felsefe Tart\u0131\u015fmalar\u0131<\/em>, 30\/2003: 27-45.<\/p>\n\n\n\n

Ba\u011f\u00e7e,\nSamet. \u201cAre non-Euclidean Geometries Possible for Kant\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 29-37.<\/p>\n\n\n\n

Ba\u011f\u00e7e,\nSamet. \u201cKant\u2019\u0131n Geometriye Dair G\u00f6r\u00fc\u015flerini Kurtarmak \u0130\u00e7in Bir Yol Var m\u0131?\u201d, Ulu\u011f Nutku\u2019ya Arma\u011fan<\/em>, yay. Haz. M.\nElgin & \u00c7. Veysal, \u0130nk\u0131l\u00e2p Yay\u0131nevi, \u0130stanbul, 2006: 335-347.<\/p>\n\n\n\n

Bal,\nMetin. \u201cYarg\u0131 Yetisi\u2019nin Ele\u015ftirisi\u2019nin Kant\u2019\u0131n Felsefesindeki Yeri\u201d, Ara\u015ft\u0131rma. Ankara \u00dcniversitesi Dil ve\nTarih-Co\u011frafya Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc Dergisi<\/em>, 19\/2008: 83-104.<\/p>\n\n\n\n

Baum,\nManfred. \u201cKant ve Saf Akl\u0131n Ele\u015ftirisi \/ Kants Kritik der reinen Vernunft\u201d,\nT\u00fcrk\u00e7e-Almanca, T\u00fcrk. \u00e7ev. Nafer Ermi\u015f, Cogito\n(Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005: 31-54.<\/p>\n\n\n\n

Baum,\nManfred. \u201cRecht und Ethik in Kants praktischer Philosophie\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 424-435.<\/p>\n\n\n\n

Bernasconi,\nRobert. \u201cIrk Kavram\u0131n\u0131 Kim \u0130cat Etti? Ayd\u0131nlanman\u0131n Irk\u0131 \u0130n\u015fa Edi\u015finde Kant\u2019\u0131n\nRol\u00fc\u201d, \u00e7ev. Tend\u00fc Meri\u00e7, Defter<\/em>,\n\u0130stanbul, 33\/1998: 124-152; Irk Kavram\u0131n\u0131\nKim \u0130cat Etti? Felsefi D\u00fc\u015f\u00fcncede Irk ve Irk\u00e7\u0131l\u0131k<\/em>, haz. Zeynep Direk, Metis\nYay\u0131nlar\u0131, 2\/2007: 33-64.<\/p>\n\n\n\n

Bezci,\nB\u00fcnyamin. \u201cKant ve Hegel\u2019in Felsefesindeki Etik Anlay\u0131\u015f\u0131\u201d, Sel\u00e7uk \u00dcniversitesi Sosyal ve Ekonomik Ara\u015ft\u0131rmalar Dergisi<\/em>,\n5(9)\/2005: 49-61.<\/p>\n\n\n\n

B\u0131\u00e7ak,\nAyhan. \u201cKant\u2019\u0131n Tarih Anlay\u0131\u015f\u0131nda Tarih Bilincinin Yeri\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 16\/1995: 56-74.<\/p>\n\n\n\n

B\u0131\u00e7ak,\nAyhan. \u201cModern Devletin Olu\u015fumu ve Sorunlar\u0131\u201d, Kutadgubilig<\/em>, 5\/2004: 59-89.<\/p>\n\n\n\n

Bor,\n\u0130brahim. \u201cK\u00f6t\u00fcl\u00fck Sorunu ve Kant\u00e7\u0131 \u2018Negatif Teodise\u2019 \u201d, Dicle \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi<\/em>, IX (1)\/2007:\n151-168.<\/p>\n\n\n\n

Bormouth,\nMatthias. \u201cBetween Freedom and Necessity: Karl Jaspers\u2019 Contribution to Brain\nResearch\u201d, Yeditepe’de Felsefe<\/em>, 5\/2006: 54-69.<\/p>\n\n\n\n

Bouchard,\nYves. \u201cKant\u2019s Epistemological Heuristics\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 173-183.<\/p>\n\n\n\n

Brandt,\nReinhard. \u201cDie Deduktionen in der \u2018Kritik der Urteilskraft\u2019\u201d, Seminer<\/em>, 6\/1989: 297-313.<\/p>\n\n\n\n

Camc\u0131,\nCihan. \u201cHeidegger\u2019de Etik Deneyim\u201d, Felsefe\nD\u00fcnyas\u0131<\/em>, 42\/2005: 126-144.<\/p>\n\n\n\n

Camc\u0131,\nCihan. \u201cHeidegger\u2019in Aristoteles\u2019in Zaman Anlay\u0131\u015f\u0131n\u0131n Yorumuyla Kant\u2019\u0131n Zaman\nKavram\u0131n\u0131 Ele\u015ftirisi\u201d, FLSF<\/em>, 8\/2010:\n93-121.<\/p>\n\n\n\n

Cornforth,\nMaurice. \u201cBilinemezciler, Kant ve Mach\u201d, \u00e7ev. Aynur Toraman, Taylan \u015eahbaz, Bilim<\/em>, 3\/2002: 4-17.<\/p>\n\n\n\n

Co\u015far,\nMetin. \u201cKant\u2019ta \u0130steme ve Keyfi \u0130steme Kavramlar\u0131: Ahlak Yasas\u0131 Alt\u0131nda\nMutluluk-E\u011filim\u2019de Mutluluk\u201d, FelsefeLogos<\/em>,\n19\/2002: 51-61.<\/p>\n\n\n\n

Co\u015far,\nMetin. \u201cAntagonistik Birey Ebedi Bar\u0131\u015f\u0131 Kurabilir mi?\u201d, Kutadgubilig<\/em>, 3\/2003: 77-83.<\/p>\n\n\n\n

Co\u015fkun,\nSeyit. \u201cKant\u2019\u0131n Saf Akl\u0131n Ele\u015ftirisi Ni\u00e7in Bir Varl\u0131kbilim Olarak\nAnla\u015f\u0131lmal\u0131d\u0131r?\u201d, Ara\u015ft\u0131rma. Ankara\n\u00dcniversitesi Dil ve Tarih-Co\u011frafya Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc Dergisi<\/em>,\n18\/2007: 93-106.<\/p>\n\n\n\n

Craig,\nWilliam Lane. \u201cEvrene \u0130li\u015fkin Kel\u00e2mi<\/em>\nArg\u00fcman ve Kant\u2019\u0131n Birinci Antinomisindeki Tezi\u201d, \u00e7ev. \u00dclker \u00d6ktem, FLSF<\/em>, 10\/2010: 119-137.<\/p>\n\n\n\n

Cramer,\nKonrad. \u201c18. Y\u00fczy\u0131l Sonunda D\u00fc\u015f\u00fcnce Tarz\u0131nda Bir Devrim: Immanuel Kant\u201d, \u00e7ev.\nAhmet Arslan, Felsefe Tart\u0131\u015fmalar\u0131<\/em>,\n15\/1994: 54-62.<\/p>\n\n\n\n

\u00c7apak,\n\u0130brahim. \u201cKlasik Mant\u0131kta Kategoriler Teorisi\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 40\/2004: 108-128.<\/p>\n\n\n\n

\u00c7a\u011f\u0131l,\nOrhan M\u00fcnir. \u201cFilozof \u2018Immanuel Kant\u2019\u0131n Sisteminde Ahl\u00e2k ve Hukukun Felsefi\nEsaslar\u0131\u201d, \u0130stanbul \u00dcniversitesi Hukuk\nFak\u00fcltesi Mecmuas\u0131<\/em>, 3\/1947: 1106-1133.<\/p>\n\n\n\n

\u00c7a\u011f\u0131l,\nOrhan M\u00fcnir. \u201cImmanuel Kant\u2019a G\u00f6re Devletin Felsefi Esaslar\u0131\u201d, \u0130stanbul \u00dcniversitesi Hukuk Fak\u00fcltesi\nMecmuas\u0131<\/em>, 3-4\/1951: 816-846.<\/p>\n\n\n\n

\u00c7a\u011f\u0131l,\nOrhan M\u00fcnir. \u201c\u0130nsaniyet \u0130desinin I\u015f\u0131\u011f\u0131nda: Goethe\u2019nin \u0130nsan ve Hayat Anlay\u0131\u015f\u0131,\nHegel ve Kant\u2019a Nisbeti I\u201d, \u0130stanbul\n\u00dcniversitesi Hukuk Fak\u00fcltesi Mecmuas\u0131<\/em>, XLV-XLVII (1-4)\/1979-81: 585-616.<\/p>\n\n\n\n

\u00c7a\u011f\u0131l,\nOrhan M\u00fcnir. \u201c\u0130nsaniyet \u0130desinin I\u015f\u0131\u011f\u0131nda: Goethe\u2019nin \u0130nsan ve Hayat Anlay\u0131\u015f\u0131,\nHegel ve Kant\u2019a Nisbeti II\u201d, \u0130stanbul\n\u00dcniversitesi Hukuk Fak\u00fcltesi Mecmuas\u0131<\/em>, XLVIII-XLIX (1-4)\/1982-82: 223-247.<\/p>\n\n\n\n

\u00c7a\u011f\u0131l,\nOrhan M\u00fcnir. \u201cMetafizik Zaviyeden Yabanc\u0131la\u015fma Problemi ve Hegel\u2019in Panlojist\n\u2018\u0130ntikal ve Telif (Teklif)\u2019 Felsefesi (Kant\u2019a Dair Bir Exkurs ile Birlikte)\u201d, \u0130stanbul \u00dcniversitesi Hukuk Fak\u00fcltesi\nMecmuas\u0131<\/em>, XLIV (1-4)\/1980: 137-223.<\/p>\n\n\n\n

\u00c7akmak,\nE. Efe. \u201cKant: Filozof Kral\u201d, Cogito\n(Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005: 8-29.<\/p>\n\n\n\n

\u00c7elebi,\nVolkan. \u201cHegel\u2019in G\u00f6z\u00fcyle Kant\u2019\u0131n (S)onsuzluk\/Olumsuz Felsefesi\u201d, MonoKL<\/em>, 4-5\/2008: 356-391.<\/p>\n\n\n\n

\u00c7elik,\nSinan Kadir. \u201cKant Eti\u011finin Stoik Temelleri\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 370-377.<\/p>\n\n\n\n

\u00c7evikba\u015f,\nSebahattin. \u201cKant\u2019\u0131n T\u00f6z Anlay\u0131\u015f\u0131\u201d, \u00d6zne<\/em>,\n4\/2004: 2-5.<\/p>\n\n\n\n

\u00c7evikba\u015f,\nSebahattin. \u201cKant ve Metafizik\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 143-158.<\/p>\n\n\n\n

\u00c7\u0131rakman,\nElif. \u201c\u0130mgelemin I\u015f\u0131\u011f\u0131nda: Heidegger\u2019de \u00d6zg\u00fcrl\u00fck ve Zaman\u201d, Cogito<\/em>, 64\/2010: 214-234.<\/p>\n\n\n\n

\u00c7ilingir,\nLokman. \u201cKant\u2019ta Pratik Akl\u0131n Do\u011fal Diyalekti\u011fi\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 32\/2000: 67-75.<\/p>\n\n\n\n

\u00c7ilingir,\nLokman. \u201cG\u00f6r\u00fcn\u00fc\u015f Kavram\u0131 A\u00e7\u0131s\u0131ndan Sextus ve Kant\u2019ta \u015e\u00fcphe Y\u00f6ntemi\u201d, Felsefe Tart\u0131\u015fmalar\u0131<\/em>, 30\/2003: 47-60.<\/p>\n\n\n\n

\u00c7ilingir,\nLokman. \u201cKant\u2019ta Mutluluk-Ahlakl\u0131l\u0131k \u0130li\u015fkisi\u201d, FelsefeLogos<\/em>, 21\/2003: 119-137.<\/p>\n\n\n\n

\u00c7ilingir,\nLokman. \u201cTransendental \u00d6zg\u00fcrl\u00fck\u201d, Felsefe\nTart\u0131\u015fmalar\u0131<\/em>, 31\/2003: 33-49.<\/p>\n\n\n\n

\u00c7ilingir,\nLokman. \u201cKant\u2019\u0131n Postulat\u00e7\u0131 D\u00fc\u015f\u00fcnce Y\u00f6ntemi A\u00e7\u0131s\u0131ndan Farabi Felsefesinin\nDe\u011ferlendirili\u015fi\u201d, Immanuel Kant. Mu\u011fla\n\u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani,\nVadi Yay\u0131nlar\u0131, Ankara, 2006: 232-245.<\/p>\n\n\n\n

\u00c7itil,\nAhmet Ayhan. \u201cKant\u2019\u0131n Transandantal Felsefesinde Schein<\/em> Kavram\u0131n\u0131n Sinn<\/em> ve\nBedeutung<\/em> Kavramlar\u0131yla\nTemellendirilmesi\u201d, FelsefeLogos<\/em>,\n19\/2002: 87-97.<\/p>\n\n\n\n

\u00c7otuks\u00f6ken,\nBet\u00fcl. \u201cKant ve Felsefece D\u00fc\u015f\u00fcnme\u201d, Varl\u0131k<\/em>,\n1166\/2004: 6-8.<\/p>\n\n\n\n

\u00c7otuks\u00f6ken,\nBet\u00fcl. \u201cKant Tarih\u00fcst\u00fc m\u00fc?\u201d, Cogito\n(Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005:228-233.<\/p>\n\n\n\n

\u00c7otuks\u00f6ken,\nBet\u00fcl. \u201cKant\u2019ta Bar\u0131\u015f Kavram\u0131\u201d, Bar\u0131\u015f\u0131n\nFelsefesi: 200. \u00d6l\u00fcm Y\u0131l\u0131nda Kant<\/em>, yay. haz. \u0130oanna Ku\u00e7uradi, T\u00fcrkiye\nFelsefe Kurumu Yay\u0131nlar\u0131, Ankara, 2006: 55-62.<\/p>\n\n\n\n

\u00c7\u00f6rek\u00e7io\u011flu,\nHakan. \u201cEle\u015ftirel \u00dcniversite: Kant ve Fak\u00fclteler \u00c7at\u0131\u015fmas\u0131\u201d, Toplum ve Bilim<\/em>, 97\/2003: 217-233.<\/p>\n\n\n\n

\u00c7\u00f6rek\u00e7io\u011flu,\nHakan. \u201cKant\u00e7\u0131 Otonominin Politikas\u0131\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 439-452.<\/p>\n\n\n\n

\u00c7\u00f6rek\u00e7io\u011flu,\nHakan. \u201cKant: \u00c7a\u011fda\u015f Politik D\u00fc\u015f\u00fcncenin Ufku\u201d, Kant Felsefesinin Politik Evreni<\/em>, der. Hakan \u00c7\u00f6rek\u00e7io\u011flu, \u0130stanbul\nBilgi \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul, 2010: 1-15.<\/p>\n\n\n\n

\u00c7\u00f6rek\u00e7io\u011flu,\nHakan. \u201cKant\u2019tan Bir Sivil \u0130taatsizlik Teorisi \u00dcretmek M\u00fcmk\u00fcn m\u00fc?\u201d, Kant Felsefesinin Politik Evreni<\/em>, der.\nHakan \u00c7\u00f6rek\u00e7io\u011flu, \u0130stanbul Bilgi \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul, 2010:\n243-261.<\/p>\n\n\n\n

\u00c7\u00fc\u00e7en,\nA. Kadir. \u201cKant\u2019s Theory of Knowledge and Hegel\u2019s Criticism\u201d, Uluda\u011f \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Sosyal\nBilimler Dergisi<\/em>, 2\/2000-01: 1-15.<\/p>\n\n\n\n

Delice,\nDidem Y\u0131ld\u0131r\u0131m. \u201cEstetik Bir Yarg\u0131 Olarak G\u00fczel\u201d, Ara\u015ft\u0131rma. Ankara \u00dcniversitesi Dil ve Tarih-Co\u011frafya Fak\u00fcltesi Felsefe\nB\u00f6l\u00fcm\u00fc Dergisi<\/em>, 18\/2007: 75-92.<\/p>\n\n\n\n

D\u00e9muth,\nAndrej. \u201cRespect for Reason as a Reason of Law and Morality in the World: Some\nAnottation to Kant\u2019s Conception of Worldcitizenship\u201d, Kayg\u0131.Uluda\u011f \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Felsefe Dergisi<\/em>,\n16\/2011: 53-59.<\/p>\n\n\n\n

Demird\u00f6ven,\n\u0130smail H. \u201cMeslek Kimli\u011fi Sorunu ve Immanuel Kant\u2019\u0131n Etik G\u00f6r\u00fc\u015f\u00fc\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 378-383.<\/p>\n\n\n\n

Deveci,\nCem. \u201cSiyasetin S\u0131n\u0131r\u0131 Olarak Kamusall\u0131k: Arendt\u2019in Kant\u2019tan \u00c7\u0131karsad\u0131klar\u0131\u201d, Do\u011fu Bat\u0131<\/em>, 5\/1998-99: 103-120.<\/p>\n\n\n\n

Deveci,\nCem. \u201cKant\u2019\u0131n Tarihe Bak\u0131\u015f\u0131: Yol G\u00f6steren Tasar\u0131mlar Olarak \u0130lerleme ve Bar\u0131\u015f\u201d,\nVarl\u0131k<\/em>, 1166\/2004: 21-25.<\/p>\n\n\n\n

Do\u011fan,\nAysel. \u201cThe Defense of Externalism About Reasons form a New Perspective\u201d, Uluda\u011f \u00dcniversitesi Fen Edebiyat Fak\u00fcltesi\nSosyal Bilimler Dergisi<\/em>, 6\/2004: 17-34.<\/p>\n\n\n\n

Do\u011fan,\nAysel. \u201cHayvan Haklar\u0131 Sorununa Biyosantrik Bir Yakla\u015f\u0131m\u201d, Hacettepe \u00dcniversitesi Edebiyat Fak\u00fcltesi Dergisi<\/em>, 23\/2006: 33-43.<\/p>\n\n\n\n

Do\u011fan,\nNejat. \u201cMachiavellism, Kantian Deontology, and the Melian Dialogue: A\nReflection on Morality and the Use of Force\u201d, Ankara \u00dcniversitesi Dil ve\nTarih-Co\u011frafya Fak\u00fcltesi Dergisi, 44(1)\/2004: 65-75.<\/p>\n\n\n\n

Dolta\u015f,\nDilek. \u201cFoucault, Kant, Habermas ve Postmodernizm\u201d, Varl\u0131k<\/em>, 1069\/1996: 47-52.<\/p>\n\n\n\n

Durak,\nNejdet. \u201cMevl\u00e2n\u00e2 ve Kant Felsefesinde Akl\u0131n De\u011feri\u201d, S\u00fcleyman Demirel \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi<\/em>,\n2(19)\/2007: 27-50.<\/p>\n\n\n\n

Dural\u0131,\n\u015e. Teoman. \u201cVef\u00e2t\u0131n\u0131n \u0130kiy\u00fcz\u00fcnc\u00fc Y\u0131l\u0131nda Tarihte En \u00d6nemli Fikir Bin\u00e2lar\u0131ndan\nBirinin Mimar\u0131 Immanuel Kant\u2019\u0131 Anarken (22 Nisan 1724-12 \u015eubat 1804) \u2013I\u201d, Kutadgubilig<\/em>, 5\/2004:9-19.<\/p>\n\n\n\n

Dural\u0131,\n\u015e. Teoman. \u201cVef\u00e2t\u0131n\u0131n \u0130kiy\u00fcz\u00fcnc\u00fc Y\u0131l\u0131nda Tarihte En \u00d6nemli Fikir Bin\u00e2lar\u0131ndan\nBirinin Mimar\u0131 Immanuel Kant\u2019\u0131 Anarken (22 Nisan 1724-12 \u015eubat 1804) \u2013II\u201d, Kutadgubilig<\/em>, 6\/2004: 9-31.<\/p>\n\n\n\n

Dural\u0131,\n\u015e. Teoman. \u201cVef\u00e2t\u0131n\u0131n \u0130kiy\u00fcz\u00fcnc\u00fc Y\u0131l\u0131nda Tarihte En \u00d6nemli Fikir Bin\u00e2lar\u0131ndan\nBirinin Mimar\u0131 Immanuel Kant\u2019\u0131 Anarken (22 Nisan 1724-12 \u015eubat 1804) \u2013III\u201d, Kutadgubilig<\/em>, 8\/2005: 9-40.<\/p>\n\n\n\n

Dural\u0131,\n\u015e. Teoman. \u201cVef\u00e2t\u0131n\u0131n \u0130kiy\u00fcz\u00fcnc\u00fc Y\u0131l\u0131nda Tarihte En \u00d6nemli Fikir Bin\u00e2lar\u0131ndan\nBirinin Mimar\u0131 Immanuel Kant\u2019\u0131 Anarken (22 Nisan 1724-12 \u015eubat 1804) \u2013IV\u201d, Kutadgubilig<\/em>, 10\/2006: 9-58.<\/p>\n\n\n\n

Dural\u0131,\n\u015e. Teoman. \u201cVef\u00e2t\u0131n\u0131n \u0130kiy\u00fcz\u00fcnc\u00fc Y\u0131l\u0131nda Tarihte En \u00d6nemli Fikir Bin\u00e2lar\u0131ndan\nBirinin Mimar\u0131 Immanuel Kant\u2019\u0131 Anarken (22 Nisan 1724-12 \u015eubat 1804) \u2013V\u201d, Kutadgubilig<\/em>, 11\/2007: 9-16.<\/p>\n\n\n\n

Dural\u0131,\n\u015e. Teoman. \u201cVef\u00e2t\u0131n\u0131n \u0130kiy\u00fcz\u00fcnc\u00fc Y\u0131l\u0131nda Tarihte En \u00d6nemli Fikir Bin\u00e2lar\u0131ndan\nBirinin Mimar\u0131 Immanuel Kant\u2019\u0131 Anarken (22 Nisan 1724-12 \u015eubat 1804) \u2013VI\u201d, Kutadgubilig<\/em>, 12\/2007: 17-60.<\/p>\n\n\n\n

Durant,\nVill. \u201cFilozoflar Hayat Mezhepleri Eflatun-Aristo-Bacon-Spinoza-Voltaire-Kant-Schopenhaur-Spencer-Niezche\u201d,\nFikir Hareketleri<\/em>, 7\/1937: 157-182.<\/p>\n\n\n\n

Dursun,\nY\u00fccel. \u201cBilme Bak\u0131m\u0131ndan Kant\u00e7\u0131 \u00d6znenin S\u0131n\u0131rlar\u0131\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 50-55.<\/p>\n\n\n\n

Dursun,\nY\u00fccel. \u201cBilme Bak\u0131m\u0131ndan Kant\u00e7\u0131 \u00d6znenin S\u0131n\u0131rlar\u0131\u201d, FelsefeLogos<\/em>, 30-31\/2006: 239-243.<\/p>\n\n\n\n

Duva,\n\u00d6zlem. \u201cKant\u2019\u0131n, Kartezyen \u00d6zne Tasar\u0131m\u0131na Kar\u015f\u0131 Antropolojik Yan\u0131t\u0131\u201d, Ulu\u011f Nutku\u2019ya Arma\u011fan<\/em>, yay. Haz. M.\nElgin & \u00c7. Veysal, \u0130nk\u0131l\u00e2p Yay\u0131nevi, \u0130stanbul, 2006: 150-163.<\/p>\n\n\n\n

Eco,\nUmberto. \u201cKant ve Ornitorenk\u201d, \u00e7ev. Yasemin Tezgiden & Ali Kaftan, Cogito (Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul\nKant)<\/em>, 41-42\/2005: 121-152.<\/p>\n\n\n\n

Ek,\nFatma \u0130pek & Deniz \u015eengel. \u201cPiranesi Between Classical and Sublime (1)\u201d, Orta Do\u011fu Teknik \u00dcniversitesi Mimarl\u0131k\nFak\u00fcltesi Dergisi<\/em>, 24(1)\/2007: 17-34.<\/p>\n\n\n\n

Ekemen,\nZeki Nafiz (\u00e7ev.). \u201cKant\u2019\u0131n Vazife Telakkisi ve Masonluk\u201d, T\u00fcrk Mason Dergisi<\/em>, 5(17)\/1955: 885-887.<\/p>\n\n\n\n

Ekin,\n\u00d6zge. \u201cIs there an Absolute Time?\u201d, Yeditepe\u2019de\nFelsefe<\/em>, 10\/2011: 52-67.<\/p>\n\n\n\n

Eli\u00e7in,\nEmin T\u00fcrk. \u201c\u2018Sonsuz Bar\u0131\u015f\u2019 \u0130steyen Bir Filozof Emmanuel Kant\u201d, Ata\u00e7<\/em>, 20\/1963: 18-26.<\/p>\n\n\n\n

Erdem,\nEngin. \u201cKant\u2019\u0131n Vahiy Anlay\u0131\u015f\u0131 \u00dczerine\u201d, Ankara\n\u00dcniversitesi \u0130l\u00e2hiyat Fak\u00fcltesi Dergisi<\/em>, 48(2)\/2007: 37-47.<\/p>\n\n\n\n

Erdem,\nEngin. \u201cKant: K\u00f6t\u00fcl\u00fck, Ahl\u00e2ki Toplum ve Tanr\u0131\u2019n\u0131n Varl\u0131\u011f\u0131 Meselesi\u201d, Kutadgubilig<\/em>, 14\/2008: 13-31.<\/p>\n\n\n\n

Erdem,\nH. Haluk. \u201cSaf Pratik Akl\u0131n Koyutlar\u0131 Olarak Tanr\u0131n\u0131n Varl\u0131\u011f\u0131 ve \u00d6l\u00fcms\u00fczl\u00fck\u201d, \u00d6zne<\/em>, 4\/2004: 9-10.<\/p>\n\n\n\n

Erdem,\nH. Haluk. \u201c\u0130ntihar Sorunu Kar\u015f\u0131s\u0131nda Immanuel Kant\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 339-351.<\/p>\n\n\n\n

Erdem,\nH\u00fcseyin Subhi. \u201cNietzsche’nin Tanr\u0131 \u0130mgesi \u00dczerine Bir De\u011ferlendirme\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 45\/2007: 125-138.<\/p>\n\n\n\n

Erg\u00fcden,\nAk\u0131n. \u201cWhat is Involved in Kant\u2019s Answer to Hume?\u201d, Journal of Human Sciences<\/em>, 2\/1985: 77-93.<\/p>\n\n\n\n

Erk\u0131zan,\nHatice Nur. \u201cKant\u00e7\u0131 Konstruktivizm ve Onun Yeni-Aristoteles\u00e7i Ele\u015ftirisi\n\u00dczerine\u201d, Immanuel Kant. Mu\u011fla\n\u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani,\nVadi Yay\u0131nlar\u0131, Ankara, 2006: 474-486.<\/p>\n\n\n\n

Ert\u00fcrk,\nRamazan. \u201cKant\u2019s Philosophical Method for the Scientific Investigation on\nNature\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 49\/2009:\n28-55.<\/p>\n\n\n\n

Esenyel,\nAdnan. \u201cThe Problem of Knowledge in Hume\u2019s Philosophy and Kant\u2019s Attempt to\nSolve it\u201d, Kayg\u0131.Uluda\u011f \u00dcniversitesi\nFen-Edebiyat Fak\u00fcltesi Felsefe Dergisi<\/em>, 10\/2008: 107-113.<\/p>\n\n\n\n

Esenyel,\nAdnan. \u201c\u0130dealizm ve Kant\u2019\u0131n Uzam G\u00f6r\u00fc\u015f\u00fc\u201d, Kayg\u0131.\nUluda\u011f \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Felsefe Dergisi<\/em>, 17\/2011:\n149-162.<\/p>\n\n\n\n

Foucault,\nMichael. \u201cAyd\u0131nlanma Nedir\u201d, \u00e7ev. Eda \u00d6zg\u00fcl & \u00d6zlem O\u011fuzhan, Toplumbilim<\/em>, 11\/2000: 69-76.<\/p>\n\n\n\n

Foucault,\nMichael. \u201cDo\u011fruyu S\u00f6yleme Sanat\u0131\u201d, \u00e7ev. Eda \u00d6zg\u00fcl & \u00d6zlem O\u011fuzhan, Toplumbilim<\/em>, 11\/2000: 77-80.<\/p>\n\n\n\n

Foucault,\nMichael. \u201c \u2018Ayd\u0131nlanma Nedir?\u2019 \u00dcst\u00fcne\u201d, \u00e7ev. Pelin Alio\u011flu, FelsefeLogos<\/em>, 17-18\/2002: 177-190.<\/p>\n\n\n\n

Funke,\nGerhard. \u201cGeleneksel Mant\u0131ktan Kant\u2019\u0131n Transsendental Mant\u0131\u011f\u0131na\u201d, \u00e7ev. H. Tepe,\nY\u00fczy\u0131l\u0131m\u0131zda \u0130nsan Felsefesi<\/em>, haz. \u0130.\nKu\u00e7uradi, TFK, Ankara, 1997: 95-101.<\/p>\n\n\n\n

Gerhardt,\nV\u00f6lker. \u201cKant\u2019\u0131n Ebedi Bar\u0131\u015f Tasla\u011f\u0131 \u00dcst\u00fcne\u201d, Kant Felsefesinin Politik Evreni<\/em>, der. & \u00e7ev. Hakan\n\u00c7\u00f6rek\u00e7io\u011flu, \u0130stanbul Bilgi \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul, 2010: 205-223.<\/p>\n\n\n\n

Goldmann,\nLucien. \u201cKant Felsefesine Giri\u015f\u201d, \u00e7ev. Af\u015far Timu\u00e7in, Felsefe Dergisi<\/em>, 8\/1979: 55-81.<\/p>\n\n\n\n

Goldmann,\nLucien. \u201cKant Felsefesine Giri\u015f\u201d, \u00e7ev. Af\u015far Timu\u00e7in, Felsefe Dergisi<\/em>, 9\/1979: 27-34.<\/p>\n\n\n\n

Goldmann,\nLucien. \u201cKant Felsefesine Giri\u015f\u201d, \u00e7ev. Af\u015far Timu\u00e7in, Felsefe Dergisi<\/em>, 11\/1980: 74-86. <\/p>\n\n\n\n

Gorkom,\nJoris von. \u201cKant and the Invention of Literature\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 629-643.<\/p>\n\n\n\n

G\u00f6kberk,\nMacit. \u201cKant ve Birle\u015fmi\u015f Milletler D\u00fc\u015f\u00fcncesi\u201d, Siyasi \u0130limler Mecmuas\u0131<\/em>, 259\/1952: 286-289. <\/p>\n\n\n\n

G\u00f6kel,\nNaz\u0131m. \u201cSaf Ahlak Sisteminde Bir Sars\u0131nt\u0131: Kant-Herbert Mektupla\u015fmas\u0131n\u0131n Yak\u0131n\nAnalizi\u201d, FelsefeLogos<\/em>, 32\/2007:\n135-146.<\/p>\n\n\n\n

G\u00f6zetlik,\nServet. \u201cHow do we know that the thing-in-itself is a real existing entity\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 220-222.<\/p>\n\n\n\n

G\u00f6zk\u00e2n,\nH. B\u00fclent. \u201cKant\u2019\u0131n Metafizik ve Ak\u0131l Ele\u015ftirisi \u00dczerine\u201d, Yeditepe\u2019de Felsefe<\/em>, 1\/2002: 21-79.<\/p>\n\n\n\n

G\u00f6zk\u00e2n,\nH. B\u00fclent. \u201cKant ve \u00dcniversite \u0130deas\u0131\u201d, Cogito\n(Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005: 215-226.<\/p>\n\n\n\n

G\u00f6zk\u00e2n,\nH. B\u00fclent. \u201cKant’\u0131n Ele\u015ftirisi-\u00d6ncesi D\u00f6neminden Ele\u015ftiri D\u00f6nemine Ge\u00e7i\u015fteki\nAnahtar Yaz\u0131: Uzayda Y\u00f6nler Aras\u0131ndaki Farkl\u0131l\u0131\u011f\u0131n Nihai Dayana\u011f\u0131\nHakk\u0131nda”, Felsefe Tart\u0131\u015fmalar\u0131<\/em>, 37\/2006: 43-55.<\/p>\n\n\n\n

G\u00f6zk\u00e2n,\nH. B\u00fclent. \u201cKant\u2019tan Heidegger\u2019e Varl\u0131\u011f\u0131n Anlam\u0131 Meselesi\u201d, Cogito<\/em>, 64\/2010: 133-152.<\/p>\n\n\n\n

Gr\u00e4tzel,\nStephan. \u201cKants Entwicklung zur kritischen Philosophie: Das Sch\u00f6ne und Erhabene\nin der vorkritischen Schrift von 1764 und in der Kritik der Urteilskraft von\n1790\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 610-621.<\/p>\n\n\n\n

Gr\u00fcnberg,\nDavid. \u201cKant, A\u015fk\u0131nsal \u00c7\u0131kar\u0131mlar ve Ku\u015fkuculuk\u201d, Cogito (Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005: 87-95.<\/p>\n\n\n\n

Guyer,\nPaul. \u201cKant’\u0131n \u00d6devler Sistemi \/ Kant\u2019s System of Duties\u201d, T\u00fcrk\u00e7e-\u0130ngilizce,\nT\u00fcrk. \u00e7ev. Ali Kaftan, Cogito\n(Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005: 277-338.<\/p>\n\n\n\n

Guyer,\nPaul. \u201cObject, Self and Cause: Kant\u2019s Answer to Hume\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 116-139.<\/p>\n\n\n\n

G\u00fcl,\nFikri. \u201cVicdan\u0131n Neli\u011fi \u00dczerine: Rousseau-Kant \u00d6rne\u011fi\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Felsefe Dergisi<\/em>,\n11\/2008: 69-76.<\/p>\n\n\n\n

G\u00fcnen\u00e7,\nMehmet. \u201cKant\u2019ta Akl\u0131n Metafizik Bir De\u011feri Olarak Tanr\u0131 \u0130deali\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 49\/2009: 170-180.<\/p>\n\n\n\n

G\u00fcnen\u00e7,\nMehmet. \u201cKant\u2019ta Tanr\u0131 \u0130spatlar\u0131 ve Tanr\u0131 Postulas\u0131\u201d, Civilacademy<\/em>, 7(1)\/2009: 81-88.<\/p>\n\n\n\n

G\u00fcnen\u00e7,\nMehmet. \u201cModern Akl\u0131n \u00d6zerkli\u011fi\u201d, \u0130slam\nAra\u015ft\u0131rmalar\u0131 Dergisi<\/em>, 2010\/23: 59-74.<\/p>\n\n\n\n

G\u00fcnen\u00e7,\nMehmet. \u201cKant\u2019\u0131n Ahlak Metafizi\u011fi\u201d, Kutadgubilig<\/em>,\n19\/2011: 341-358.<\/p>\n\n\n\n

G\u00fcng\u00f6r,\nIrmak. \u201cKant: Zaman Z\u0131vanas\u0131ndan \u00c7\u0131karken Ben Ba\u015fkas\u0131 Olur\u201d, FLSF<\/em>, 11\/2011: 137-154.<\/p>\n\n\n\n

G\u00fcr,\nBekir S. \u201cKant ve Matematik Felsefesi \u00dczerine\u201d, Matematik D\u00fcnyas\u0131<\/em>, 14(1)\/2006: 94-99.<\/p>\n\n\n\n

G\u00fcven,\n\u00d6zg\u00fc\u00e7. \u201cGen\u00e7 Kant\u2019\u0131n Evren G\u00f6r\u00fc\u015f\u00fc\u201d, Kutadgubilig<\/em>,\n20\/2011: 255-267.<\/p>\n\n\n\n

Habermas,\nJ\u00fcrgen. \u201c\u015eimdinin Kalbinde Ama\u00e7 Y\u00fcklenmek: Foucault\u2019nun Kant\u2019\u0131n \u2018Ayd\u0131nlanma\nNedir?\u2019 Metni Hakk\u0131ndaki Konferans\u0131 \u00dczerine\u201d, \u00e7ev. Eda \u00d6zg\u00fcl & \u00d6zlem\nO\u011fuzhan, Toplumbilim<\/em>, 11\/2000: 81-83.<\/p>\n\n\n\n

Habermas,\nJ\u00fcrgen. \u201c\u0130ki Y\u00fczy\u0131l Sonras\u0131ndan Geriye Bak\u0131\u015f\u0131n Kazan\u0131mlar\u0131yla Kant’\u0131n Edebi\nBar\u0131\u015f \u0130desi\u201d, \u00e7ev. Ay\u015feg\u00fcl \u00c7akal, Cogito\n(Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005: 381-417.<\/p>\n\n\n\n

Hac\u0131kadiro\u011flu,\nVehbi. \u201cKant\u2019ta \u00d6zg\u00fcrl\u00fck Sorunu\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 301-303.<\/p>\n\n\n\n

Hassner,\nPierre. \u201cImmanuel Kant. Ahl\u00e2k ve Politika \u0130li\u015fkisi\u201d, Kant Felsefesinin Politik Evreni<\/em>, der. & \u00e7ev. Hakan\n\u00c7\u00f6rek\u00e7io\u011flu, \u0130stanbul Bilgi \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul, 2010: 81-124.<\/p>\n\n\n\n

Heidegger,\nMartin. \u201cKant\u2019\u0131n Varl\u0131k Tezi\u201d, \u00e7ev. \u00d6zg\u00fcr Aktok, Heidegger<\/em>, ed. \u00d6zg\u00fcr Aktok & Metin Bal, Do\u011fu Bat\u0131 Yay\u0131nlar\u0131,\n2010: 76-107.<\/p>\n\n\n\n

Heistermann,\nWalter. \u201cKant\u2019\u0131n Felsefesinde \u0130nsan\u0131n Yeri\u201d, \u00e7ev. Tomris Meng\u00fc\u015fo\u011flu, Felsefe Arkivi<\/em>, 16\/1968: 49-62.<\/p>\n\n\n\n

Heistermann,\nWalter. \u201cDie Bedeutung des Menschen in der Philosophie Kants\u201d, Felsefe Arkivi<\/em>, 16\/1968: 63-78.<\/p>\n\n\n\n

Heller,\nAgnes. \u201cKant\u2019\u0131n Politika Felsefesinde \u00d6zg\u00fcrl\u00fck ve Mutluluk\u201d, Kant Felsefesinin Politik Evreni<\/em>, der.\n& \u00e7ev. Hakan \u00c7\u00f6rek\u00e7io\u011flu, \u0130stanbul Bilgi \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul,\n2010: 171-187.<\/p>\n\n\n\n

H\u0131z\u0131r,\nNusret. \u201cKant ve Einstein\u201d, Ara\u015ft\u0131rma.\nAnkara \u00dcniversitesi Dil ve Tarih-Co\u011frafya Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc Dergisi<\/em>,\n3\/1965: 281-288.<\/p>\n\n\n\n

Hinsch,\nWilfred. \u201cKant, \u0130nsanc\u0131l M\u00fcdahele ve Ahl\u00e2ksal \u0130stisnac\u0131l\u0131k\u201d, Bar\u0131\u015f\u0131n Felsefesi: 200. \u00d6l\u00fcm Y\u0131l\u0131nda Kant<\/em>,\n\u00e7ev. \u00c7etin T\u00fcrky\u0131lmaz, yay. haz. \u0130oanna Ku\u00e7uradi, T\u00fcrkiye Felsefe Kurumu\nYay\u0131nlar\u0131, Ankara, 2006: 85-118.<\/p>\n\n\n\n

Hir\u015f,\nE. \u201cKant\u2019\u0131n Ebed\u00ee Bar\u0131\u015f \u00dczerindeki Felsef\u00ee Denemesi I\u201d, Ankara \u00dcniversitesi Hukuk Fak\u00fcltesi Dergisi<\/em>, 3(1)\/1946: 3-31.<\/p>\n\n\n\n

Hir\u015f,\nE. \u201cKant\u2019\u0131n Ebedi Bar\u0131\u015f \u00dczerindeki Felsefi Denemesi II\u201d, Ankara \u00dcniversitesi Hukuk Fak\u00fcltesi Dergisi<\/em>, 3(2)\/1946: 268-292.<\/p>\n\n\n\n

H\u00f6ffe,\nOtfried. \u201cUluslararas\u0131 Hukuk Toplulu\u011funun Teorsiyeni Olarak Kant\u201d, Kant Felsefesinin Politik Evreni<\/em>, der.\n& \u00e7ev. Hakan \u00c7\u00f6rek\u00e7io\u011flu, \u0130stanbul Bilgi \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul,\n2010: 225-241.<\/p>\n\n\n\n

Huhn,\nTom. \u201cKant, Adorno ve Esteti\u011fin Toplumsal Ge\u00e7i\u015fsizli\u011fi\u201d, \u00e7ev. E. Efe \u00c7akmak, Cogito<\/em>, 36\/2003: 256-275.<\/p>\n\n\n\n

Hunemann,\nPhilippe. \u201cKant’s Critique of Leibnizian Theory of Organisms: An Unnoticed\nCornerstone for Criticism?\u201d, Yeditepe’de Felsefe<\/em>, 4\/2005: 114-150.<\/p>\n\n\n\n

H\u00fcnler,\nHakk\u0131. \u201cAlman Ayd\u0131nlanmas\u0131 ve Kant\u2019ta Sanatsal Otonomi ve \u00d6zg\u00fcrl\u00fck Kavramlar\u0131:\nEn Y\u00fcksek \u0130yi\u2019yi D\u00fc\u015flemek\u201d, Felsefe\nTart\u0131\u015fmalar\u0131<\/em>, 11\/1992: 136-147.<\/p>\n\n\n\n

H\u00fcnler,\nSolmaz Zelyut. \u201cKant: Epistemolojist mi Metafizik\u00e7i mi?\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 168-172.<\/p>\n\n\n\n

I\u015f\u0131k,\nAyd\u0131n. \u201cKant\u2019\u0131n Din Felsefesinde Do\u011fru Dinin \u00d6l\u00e7\u00fct\u00fc \u00dczerine\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 47\/2008: 163-178.<\/p>\n\n\n\n

\u0130kbal,\nMuhammed. \u201c\u0130nsan Benli\u011finin H\u00fcrriyeti \u2018Benlik Birli\u011finin En M\u00fchim Vas\u0131flar\u0131 –\nGazali ve Kant\u2019\u0131n D\u00fc\u015f\u00fcnceleri\u201d, Yeni\nSelamet<\/em>, 21\/1947: 7-16.<\/p>\n\n\n\n

\u0130kb\u00e2l,\nMuhammed. \u201cKant ve Gazal\u00ee\u201d, Yeni Selamet<\/em>,\n66\/1948: 5.<\/p>\n\n\n\n

\u0130nan,\n\u0130lhan. \u201cKant\u2019\u0131n Varl\u0131k Kavram\u0131 \u00dczerine\u201d, Cogito\n(Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005: 105-119.<\/p>\n\n\n\n

\u0130nan,\n\u0130lhan. \u201cKant on the Notion of \u2018Being\u2019 \u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 38-49.<\/p>\n\n\n\n

\u0130n\u00f6n\u00fc,\nNazl\u0131, \u201cCharles Sanders Peirce\u2019\u00fcn Felsefe Tarihi \u00dczerine G\u00f6r\u00fc\u015fleri\u201d, Kutadgubilig<\/em>, 20\/2011: 247-254.<\/p>\n\n\n\n

Johnson,\nAndrew. \u201cKant and Virtue Ethics\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 359-369.<\/p>\n\n\n\n

Kabaday\u0131,\nTalip. \u201cOntolojik Delil \u00dczerine Anselmus ve Kant\u201d, Felsefe Tart\u0131\u015fmalar\u0131<\/em>, 24\/1999: 100-107.<\/p>\n\n\n\n

Kahraman,\nHasan B\u00fclent. \u201cModern T\u00fcrk Siyasetinde Rousseaucu K\u0131s\u0131tlamalar\u0131 \u00dcst\u00fcne\nRousseau-Kant Ba\u011flam\u0131nda Bir De\u011ferlendirme\u201d, Toplum ve Bilim<\/em>, 93\/2002: 55-82.<\/p>\n\n\n\n

Kanat,\nCelal A. \u201cUs, Duyumlar, Platon ve Kant\u201d, Felsefe\nTart\u0131\u015fmalar\u0131<\/em>, 19\/1996: 140-153.<\/p>\n\n\n\n

Kan\u0131t,\nDeniz Z. \u201cAyd\u0131nlanma Filozofu Kant\u2019\u0131n Ebedi Bar\u0131\u015f D\u00fc\u015f\u00fcncesine Genel Bir Bak\u0131\u015f\u201d,\nFelsefe Tart\u0131\u015fmalar\u0131<\/em>, 14\/1993:\n116-128.<\/p>\n\n\n\n

Kan\u0131t,\nDeniz. \u201cSaf Akl\u0131n Kriti\u011fi\u2019nde \u2018Kendinde-\u015eey\u2019 Kavram\u0131n\u0131n \u0130zini S\u00fcrme Giri\u015fimi\u201d, FelsefeLogos<\/em>, 30-31\/2006: 169-186.<\/p>\n\n\n\n

Karakaya,\nTalip. \u201cKant ve Varolu\u015f\u00e7u D\u00fc\u015f\u00fcn\u00fcrlerde \u00d6zg\u00fcrl\u00fck Sorunu\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 311-321.<\/p>\n\n\n\n

Karaosmano\u011flu,\nAli L. \u201cMuhte\u015fem Ortakl\u0131k: Kant ve Clausewitz\u201d, Uluslararas\u0131 \u0130li\u015fkiler<\/em>, 14\/2007: 161-183.<\/p>\n\n\n\n

Kart,\nBerfin. \u201cKant ve Nietzsche\u2019de Ele\u015ftirel D\u00fc\u015f\u00fcnce A\u00e7\u0131s\u0131ndan \u0130nsan Sorunu\u201d, FelsefeLogos<\/em>, 30-31\/2006: 339-345.<\/p>\n\n\n\n

Kassabov,\nOgnian. \u201cFinite vs. Absolute Knowledge in German Idealism: The Case of Art\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi Fen-Edebiyat\nFak\u00fcltesi Felsefe Dergisi<\/em>, 10\/2008: 97-106.<\/p>\n\n\n\n

Kayg\u0131,\nAbdullah. \u201cFilozoflar Hep Z\u0131t \u015eeyler mi S\u00f6yler\u201d, FelsefeLogos<\/em>, 29\/2006: 121-130.<\/p>\n\n\n\n

Kayg\u0131,\nAbdullah. \u201cKesin Buyru\u011fu Do\u011fru Anlama\u201d, Bar\u0131\u015f\u0131n\nFelsefesi: 200. \u00d6l\u00fcm Y\u0131l\u0131nda Kant<\/em>, yay. haz. \u0130oanna Ku\u00e7uradi, T\u00fcrkiye\nFelsefe Kurumu Yay\u0131nlar\u0131, Ankara, 2006: 7-53.<\/p>\n\n\n\n

Kay\u0131ran,\nY\u00fccel. \u201cKant ve Ele\u015ftiri: Ku\u015fkuculu\u011funun A\u015f\u0131lmas\u0131 Olarak Ele\u015ftiri Tasar\u0131m\u0131\u201d, Varl\u0131k<\/em>, 1166\/2004: 26-29.<\/p>\n\n\n\n

Kay\u0131ran,\nY\u00fccel. \u201cAyd\u0131nlanma Kavram\u0131 A\u00e7\u0131s\u0131ndan Modern T\u00fcrk \u015eiirinde Ayd\u0131nlatma\nSorunsal\u0131\u201d, Immanuel Kant. Mu\u011fla\n\u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani,\nVadi Yay\u0131nlar\u0131, Ankara, 2006: 644-653.<\/p>\n\n\n\n

Kaynarda\u011f,\nAslan. \u201cT\u00fcrkiye\u2019de Kant \u00c7eviri ve \u0130ncelemeleri\u201d, D\u00fc\u015f\u00fcn (Bizim Belde Toplum Sanat)<\/em>, 12\/1985: 85-86.<\/p>\n\n\n\n

Kersting,\nWolfgang. \u201cPolitika, \u00d6zg\u00fcrl\u00fck ve D\u00fczen: Kant\u2019\u0131n Politika Felsefesi\u201d, Kant Felsefesinin Politik Evreni<\/em>, der.\n& \u00e7ev. Hakan \u00c7\u00f6rek\u00e7io\u011flu, \u0130stanbul Bilgi \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul,\n2010: 57-79.<\/p>\n\n\n\n

Ketenci,\nTa\u015fk\u0131ner. \u201cKant Felsefesinde Metafizik ve \u0130nsan Do\u011fas\u0131\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi Felsefe Dergisi<\/em>, 4\/2005: 92-103.<\/p>\n\n\n\n

Ketenci,\nTa\u015fk\u0131ner. \u201cEle\u015ftiri ve Ayd\u0131nlanma\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 466-473.<\/p>\n\n\n\n

Ketenci,\nTa\u015fk\u0131ner. \u201cFrankfurt Okulu\u2019nun \u2018Diyalekti\u011fi\u2019 \u201d, FelsefeLogos<\/em>, 30-31\/2006: 273-281.<\/p>\n\n\n\n

Ketenci,\nTa\u015fk\u0131ner. \u201cMarquis de Sade: \u0130nsan-Do\u011fa \u0130li\u015fkisinde \u0130nsan Do\u011fas\u0131n\u0131n Do\u011fal\nYan\u0131n\u0131n Savunusu\u201d, FLSF<\/em>, 3\/2007:\n75-96.<\/p>\n\n\n\n

Ketenci,\nTa\u015fk\u0131ner. \u201cSchopenhauer\u2019in Etik G\u00f6r\u00fc\u015f\u00fcnde Kant Ele\u015ftirisi\u201d, Yeditepe’de\nFelsefe<\/em>, 6\/2007: 89-111.<\/p>\n\n\n\n

Ketenci,\nTa\u015fk\u0131ner. \u201cHegel\u2019in Aynas\u0131nda Kant Eti\u011fi\u201d, Bayku\u015f.\nFelsefe Yaz\u0131lar\u0131 Dergisi<\/em>, 2\/2008: 275-289.<\/p>\n\n\n\n

Ketenci,\nTa\u015fk\u0131ner. \u201cKant Eti\u011finde Duyguculu\u011fun Ele\u015ftirisi\u201d, FLSF<\/em>, 5\/2008: 35-58.<\/p>\n\n\n\n

Ketenci,\nTa\u015fk\u0131ner & Kamuran G\u00f6delek. \u201cKant\u2019\u0131n ve Husserl\u2019in Descartes\u2019a Bak\u0131\u015f\u0131\u201d, Bayku\u015f. Felsefe Yaz\u0131lar\u0131 Dergisi<\/em>,\n6\/2010: 281-294.<\/p>\n\n\n\n

Ketenci,\nTa\u015fk\u0131ner & Metin Topuz. \u201cKant ve Nietzsche\u2019de \u0130steme Kavram\u0131\u201d, FLSF<\/em>, 8\/2010: 1-16.<\/p>\n\n\n\n

K\u0131l\u0131\u00e7,\nYavuz. \u201cDaha Ya\u015fan\u0131l\u0131r Bir D\u00fcnya Olanakl\u0131d\u0131r: Kant\u2019ta \u0130nsan Do\u011fas\u0131\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 458-465.<\/p>\n\n\n\n

K\u0131l\u0131\u00e7aslan,\nEy\u00fcp. \u201cAlman \u0130dealizminin \u0130ki D\u00f6nemi\u201d, Felsefe\nD\u00fcnyas\u0131<\/em>, 29\/1999: 89-100.<\/p>\n\n\n\n

K\u0131l\u0131\u00e7aslan,\nEy\u00fcp Ali. \u201cJacobi\u2019nin Kant Ele\u015ftirisi\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 223-231.<\/p>\n\n\n\n

K\u0131l\u0131\u00e7aslan,\nEy\u00fcp Ali. \u201cJacobi\u2019nin Kant Ele\u015ftirisi\u201d, Ara\u015ft\u0131rma.\nAnkara \u00dcniversitesi Dil ve Tarih-Co\u011frafya Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc Dergisi<\/em>,\n18\/2007: 107-116.<\/p>\n\n\n\n

K\u0131l\u0131n\u00e7,\nNilg\u00fcn Toker. \u201cKaybolan \u0130nsanl\u0131k \u0130dealinin Yeniden Canland\u0131r\u0131lmas\u0131: \u00c7a\u011fda\u015f\nFelsefede Kant\u2019a D\u00f6n\u00fc\u015f\u201d, Immanuel Kant.\nMu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil\nReyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 453-457.<\/p>\n\n\n\n

Kibar,\nSibel. \u201cAn Analysis of Phenomenology: The way to overcome Classical\nDichotomies\u201d, Ethos. Felsefe ve\nToplumbilimlerde Diyalog (Elektronik Dergi)<\/em>, 3 (1) Ocak 2010.<\/p>\n\n\n\n

Koukouzelis,\nKostas. \u201cKant\u2019s Notion of \u2018Independence\u2019 as Political Freedom\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 547-559.<\/p>\n\n\n\n

K\u00f6me\u00e7o\u011flu,\nU\u011fur. \u201cEle\u015ftirel Kant\u2019\u0131 Ele\u015ftirememek\u201d, Toplumbilim<\/em>,\n11\/2000: 135-139.<\/p>\n\n\n\n

Ku\u00e7uradi,\n\u0130oanna. \u201cKant, Etik ve Ahlak \u00dczerine \u0130oanna Ku\u00e7uradi ile S\u00f6yle\u015fi\u201d, Cogito (Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul\nKant)<\/em>, 41-42\/2005:235-239.<\/p>\n\n\n\n

Ku\u00e7uradi,\n\u0130oanna. \u201c \u2018Alt\u0131n Kural\u2019a Kar\u015f\u0131 \u2018Kesin Buyruk\u2019 \u201d, Bar\u0131\u015f\u0131n Felsefesi: 200. \u00d6l\u00fcm Y\u0131l\u0131nda Kant<\/em>, yay. haz. \u0130oanna\nKu\u00e7uradi, T\u00fcrkiye Felsefe Kurumu Yay\u0131nlar\u0131, Ankara, 2006: 1-6.<\/p>\n\n\n\n

Ku\u00e7uradi,\nIoanna. \u201cKant\u2019s Ethics: Is it a Deontological Ethics\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 352-358.<\/p>\n\n\n\n

Kula,\nOnur Bilge. \u201cAyd\u0131nlanma Nedir? Ya da Ele\u015ftirel Ak\u0131l Nas\u0131l Geli\u015fir?\u201d, FelsefeLogos<\/em>, 19\/2002: 79-86.<\/p>\n\n\n\n

Kurtar,\nSenem. \u201cSezginin Ar\u0131 Formu ya da Formel Sezgi Olarak Kant\u2019ta Zaman: Heidegger\u2019i\nMarburg Okulu\u2019ndan Ay\u0131ran Yitimsellik<\/em>\nParadoksu\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi\nFen-Edebiyat Fak\u00fcltesi Felsefe Dergisi<\/em>, 17\/2011: 11-27.<\/p>\n\n\n\n

Ko\u00e7,\nYal\u00e7\u0131n. \u201cDo\u011fal Say\u0131lar\u0131n Ontolojisi Bak\u0131m\u0131ndan Transandantal Mant\u0131\u011f\u0131n \u00d6nemi ve\nMatematiksel Mant\u0131\u011f\u0131n Bir Ele\u015ftirisi\u201d, Matematik ve Felsefe. Viyana-\u0130stanbul\nFelsefe \u00c7evresi Sempozyumu 1994<\/em>, ed. \u015eafak Ural, ISIS Ltd, \u0130stanbul, 1995:\n53-63.<\/p>\n\n\n\n

Ko\u00e7,\nYal\u00e7\u0131n. \u201cMatemati\u011fin Ontolojisi Bak\u0131m\u0131ndan Kant ile Frege\u2019nin\nKar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131\u201d, Felsefe Arkivi<\/em>, 30\/1997: 49-54.<\/p>\n\n\n\n

Ko\u015fum,\nAdnan. \u201cAhk\u00e2m-\u0131 Hamse ile Kant\u2019\u0131n \u00d6dev Ahl\u00e2k\u0131n\u0131 \u00d6deve Yakla\u015f\u0131mlar\u0131 A\u00e7\u0131s\u0131ndan\nKar\u015f\u0131la\u015ft\u0131rma Denemesi\u201d, Marife: Bilimsel\nBirikim<\/em>, VI(1)\/2006: 77-96. <\/p>\n\n\n\n

Kovanl\u0131kaya,\nAliye. \u201cKant\u2019ta Akl\u00ee G\u00f6r\u00fcn\u00fcn \u0130pt\u00e2line Dair\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 77-83.<\/p>\n\n\n\n

Kovanl\u0131kaya,\nAliye. \u201cKant\u2019ta Cinsiyet Farkl\u0131l\u0131\u011f\u0131\u201d, Cinsiyetli\nOlmak. Sosyal Bilimlere Feminist Bak\u0131\u015flar<\/em>, derl. Zeynep Direk, YKY,\n\u0130stanbul, 2007: 9-24.<\/p>\n\n\n\n

K\u00f6z,\n\u0130smail. \u201cSezgi\u2019nin Bilgideki Yeri ve \u00d6nemi\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 40\/2004: 41-54.<\/p>\n\n\n\n

Kutlusoy,\nZekiye. \u201c \u2018Sentetik a priori\u2019 Ger\u00e7ekten \u00c7\u00f6kt\u00fc m\u00fc?\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 56-70.<\/p>\n\n\n\n

Kuyurtar,\nErol. \u201cAhlaksal Bir Y\u00fck\u00fcml\u00fcl\u00fck Olarak Mutlak Yoksullu\u011fu Azaltma\u201d, FelsefeLogos<\/em>, 29\/2006: 177-188.<\/p>\n\n\n\n

Kuyurtar,\nErol. \u201cKant, \u0130nsan Onuru ve \u00d6l\u00fcm Cezas\u0131\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 329-338.<\/p>\n\n\n\n

Lacan,\nJacques. \u201cSade ile Kant\u201d, \u00e7ev. Kamuran G\u00f6delek & Ta\u015fk\u0131ner Ketenci, MonoKL<\/em>, 6-7\/2009: 792-811.<\/p>\n\n\n\n

Lennert,\nGernot. \u201cVon Kants \u2018ewigem Frieden\u2019 zum Krieg f\u00fcr Demokratisierung?\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 523-546.<\/p>\n\n\n\n

Lyotard,\nJean-Fran\u00e7ois. \u201c\u00c7at\u0131\u015fmada Adalet\u201d, \u00e7ev. Melih Ba\u015faran, FelsefeLogos<\/em>, 16\/2001: 53-70.<\/p>\n\n\n\n

Makkreel,\nRudolf A. \u201cOtantik Yorumdan Otantik \u0130f\u015faya Do\u011fru: Kant ile Heidegger Aras\u0131ndaki\nMesafeyi A\u015fmak\u201d, Heidegger<\/em>, \u00e7ev.\nKurtul G\u00fclen\u00e7, ed. \u00d6zg\u00fcr Aktok & Metin Bal, Do\u011fu Bat\u0131 Yay\u0131nlar\u0131, 2010:\n309-332.<\/p>\n\n\n\n

Maruf,\nMuhammed. \u201c\u0130kbal ve Kant\u201d, \u00e7ev. \u0130lhan Kutluer, Y\u00f6neli\u015fler<\/em>, 31-32\/1984: 35-38.<\/p>\n\n\n\n

Mendus,\nSusan. \u201cKant: D\u00fcr\u00fcst Ama Dar Kafal\u0131 Bir Burjuva m\u0131?\u201d, Kant Felsefesinin Politik Evreni<\/em>, der. & \u00e7ev. Hakan\n\u00c7\u00f6rek\u00e7io\u011flu, \u0130stanbul Bilgi \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul, 2010: 125-149.<\/p>\n\n\n\n

Mom,\nKarel. \u201cTwo faces of irony: Kant and Rorty\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 560-570.<\/p>\n\n\n\n

Nalbanto\u011flu,\nHasan \u00dcnal. \u201c\u2018Kant Burada da Hizmetinizdedir, Fr\u00e4ulein\u2019. Maria von\nHerbert-Immanuel Kant Yaz\u0131\u015fmas\u0131\u201d, Do\u011fu\nBat\u0131<\/em>, 27\/2004: 27-51.<\/p>\n\n\n\n

Nalbanto\u011flu,\nHasan \u00dcnal. \u201cKant\u2019\u0131 \u00dcrk\u00fcten \u00dc\u00e7l\u00fc: \u2018Schw\u00e4rmerei\u2019 \u2013 \u2018Lesesucht\u2019 \u2013 \u2018Buchmacherei\u2019\n\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 596-609.<\/p>\n\n\n\n

Nawrath,\nThomas. \u201cInterpersonale Sozialphilosophie. Grundlegung der Sozialwissenschaften\nim Paradigma Kants\u201d, Immanuel Kant. Mu\u011fla\n\u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani,\nVadi Yay\u0131nlar\u0131, Ankara, 2006: 401-423.<\/p>\n\n\n\n

Nicholson,\nPeter P. \u201cKant, Devrim ve Tarih\u201d, Kant\nFelsefesinin Politik Evreni<\/em>, der. & \u00e7ev. Hakan \u00c7\u00f6rek\u00e7io\u011flu, \u0130stanbul\nBilgi \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul, 2010: 151-170.<\/p>\n\n\n\n

Ni\u015fanc\u0131,\nTar\u0131k \u015e. \u201cBir B\u00fct\u00fcn Olarak \u0130nsan Ger\u00e7e\u011fi A\u00e7\u0131s\u0131ndan \u2018Kant Ahlak\u0131\u2019n\u0131n Pratik\nDe\u011feri\u201d, K\u00f6pr\u00fc<\/em>, 75\/2001: 12-26.<\/p>\n\n\n\n

Nutku,\nUlu\u011f. \u201cImmanuel Kant\u2019\u0131n Toplumumuz \u0130\u00e7in S\u00f6yledikleri\u201d, \u00d6zne<\/em>, 4\/2004: 1.<\/p>\n\n\n\n

Nutku,\nUlu\u011f. \u201cEngels\u2019in Kant\u2019a Bir Ele\u015ftirisine De\u011fini\u201d, FelsefeLogos<\/em>, 25-26\/2005: 127-128.<\/p>\n\n\n\n

Nutku,\nUlu\u011f. \u201c\u0130nsan Felsefesine Yol G\u00f6sterici Olarak Kant\u2019\u0131n A\u015fk\u0131n \u0130deler\n\u00c7\u00f6z\u00fcmlemesi\u201d, Immanuel Kant. Mu\u011fla\n\u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani,\nVadi Yay\u0131nlar\u0131, Ankara, 2006: 246-250.<\/p>\n\n\n\n

O’brien,\nKelli S. \u201cKant\u2019da ve Swinburne\u2019de Vahiy\u201d, \u00e7ev. Engin Erdem, Din\u00ee Ara\u015ft\u0131rmalar<\/em>, VI(18)\/2004: 259-284.<\/p>\n\n\n\n

Oeser,\nErhard, \u201cG\u00fcn\u00fcm\u00fcz Bilim Teorisi i\u00e7in Kant\u2019\u0131n G\u00fcncelli\u011fi\u201d, \u00e7ev. \u00d6mer B. Albayrak,\nKutadgubilig<\/em>, 5\/2004: 29-41.<\/p>\n\n\n\n

Oeser,\nErhard, \u201cDie Aktualitaet Kants f\u00fcr die Gegenwaertige wissenschaftheorie\u201d, Kutadgubilig<\/em>, 5\/2004: 43-57.<\/p>\n\n\n\n

O\u011fuz,\n\u015eule. \u201cKant ve Kant Sonras\u0131 Pozitivizm; Mimarl\u0131kta Anlam Sorunsal\u0131n\u0131n\nBa\u015flang\u0131c\u0131\u201d, Yap\u0131<\/em>, 217\/1999: 56-58.<\/p>\n\n\n\n

Oktay,\nAy\u015fe S\u0131d\u0131ka. \u201cKant\u2019ta Evrensel Ahl\u00e2k Yasalar\u0131 ve Global Etik\u2019e Katk\u0131lar\u0131\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 392-400.<\/p>\n\n\n\n

Oral-Kavas,\nZerrin. \u201cKant\u2019\u0131n Ele\u015ftirel Felsefesinde Parmenides ile Platon\u2019un Etkisi\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 30\/1999: 76-79.<\/p>\n\n\n\n

\u00d6ktem,\n\u00dclker. Descartes, Kant, Bergson ve Husserl\u2019de Sezgi\u201d, Ankara \u00dcniversitesi Dil ve Tarih Co\u011frafya Fak\u00fcltesi Dergisi<\/em>,\n40(1.2)\/2000: 159-188.<\/p>\n\n\n\n

\u00d6ktem,\n\u00dclker. \u201cDavid Hume ve Immanuel Kant\u2019\u0131n Kesin Bilgi Anlay\u0131\u015f\u0131\u201d, Ankara \u00dcniversitesi Dil ve Tarih Co\u011frafya\nFak\u00fcltesi Dergisi<\/em>, 44(2)\/2004: 29-55.<\/p>\n\n\n\n

\u00d6ktem,\n\u00dclker. \u201cKant Ahlak\u0131\u201d, Ara\u015ft\u0131rma. Ankara\n\u00dcniversitesi Dil ve Tarih-Co\u011frafya Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc Dergisi<\/em>,\n18\/2007: 11-22.<\/p>\n\n\n\n

\u00d6kten,\nKaan H. \u201cKant’ta Bar\u0131\u015f\u0131n Yazg\u0131sall\u0131\u011f\u0131\u201d, Cogito\n(Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005: 419-432.<\/p>\n\n\n\n

\u00d6kten,\nKaan H. \u201cKant\u2019ta Bar\u0131\u015f\u0131n Yazg\u0131sall\u0131\u011f\u0131\u201d, Bar\u0131\u015f\u0131n\nFelsefesi: 200. \u00d6l\u00fcm Y\u0131l\u0131nda Kant<\/em>, yay. haz. \u0130oanna Ku\u00e7uradi, T\u00fcrkiye\nFelsefe Kurumu Yay\u0131nlar\u0131, Ankara, 2006: 119-139.<\/p>\n\n\n\n

\u00d6kten,\nKaan H. \u201cTaassuba Kar\u015f\u0131 Kant\u2019\u0131n \u2018Ebedi Bar\u0131\u015f\u2019 \u0130lac\u0131\u201d, Cogito<\/em>, 53\/2007: 166-172.<\/p>\n\n\n\n

\u00d6zbek,\nSinan. \u201cKant\u2019\u0131n Din Felsefesinde Ortak Ahlak Sistemi ve Kilise Kavram\u0131\u201d, Cogito<\/em>, 6-7\/1996: 491-510.<\/p>\n\n\n\n

\u00d6zbek,\nSinan. \u201cKant\u2019ta Y\u00fcce Kavram\u0131n\u0131n G\u00fcncelli\u011fi\u201d, FelsefeLogos<\/em>, 4\/1998: 51-56.<\/p>\n\n\n\n

\u00d6z\u00e7elik,\nP\u0131nar Kaya. \u201cKant\u2019\u0131n Bilgi Anlay\u0131\u015f\u0131\u201d, Ethos.\nFelsefe ve Toplumbilimlerde Diyalog (Elektronik Dergi)<\/em>, 3 (1) Ocak 2010.<\/p>\n\n\n\n

\u00d6zdemiro\u011flu,\nA. \u00d6zmen. \u201cKant Felsefesi I\u015f\u0131\u011f\u0131nda Bir \u2018C\u00e9zanne\u2019 Yorumu\u201d, T\u00fcrkiye\u2019de Sanat (Plasitik Sanatlar Dergisi)<\/em>, 46\/2000: 68-70.<\/p>\n\n\n\n

\u00d6zdoyran,\nG\u00fcven. \u201c\u00d6zg\u00fcrl\u00fck ya da Nedensel Belirlenim, \u00dc\u00e7\u00fcnc\u00fc Bir Olas\u0131l\u0131k (Antinomi)\nM\u00fcmk\u00fcn m\u00fc?\u201d, FLSF<\/em>, 1\/2006: 85-93.<\/p>\n\n\n\n

\u00d6zdoyran,\nG\u00fcven. \u201cHukukun Zemini Olarak Ahlak: Kant\u2019\u0131n Rechtslehre<\/em>–Tugendlehre<\/em>\nAyr\u0131m\u0131 \u00dczerine\u201d, FelsefeLogos<\/em>,\n32\/2007: 27-43.<\/p>\n\n\n\n

\u00d6zer,\nB\u00fclent. \u201cSanat\u0131 S\u0131n\u0131fland\u0131rmada Kant ile Hegel`e \u00c7a\u011fda\u015f A\u00e7\u0131dan Bir Bak\u0131\u015f\u201d, Yap\u0131<\/em>, 12\/1975: 25-26.<\/p>\n\n\n\n

\u00d6zkan,\nCengiz \u0130skender. \u201cKant\u2019\u0131n Eti\u011finde Ontolojik Yakla\u015f\u0131m\u0131n \u00d6nemi\u201d, Yeditepe’de\nFelsefe<\/em>, 5\/2006: 123-132.<\/p>\n\n\n\n

\u00d6zkan,\nCengiz \u0130skender. \u201cKant\u2019\u0131n Pratik Felsefesi\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 322-328.<\/p>\n\n\n\n

\u00d6zlem,\nDo\u011fan. \u201cKant\u2019ta Felsefe-Din ve Felsefe-Devlet \u0130li\u015fkisi \u00dcst\u00fcne\u201d, Seminer<\/em>, 6\/1989: 93-102; Felsefe Yaz\u0131lar\u0131<\/em>, Anahtar Kitaplar\nYay\u0131nevi, \u0130stanbul, 1993: 15-25.<\/p>\n\n\n\n

\u00d6zlem,\nDo\u011fan. \u201cKant ve Yeni Kant\u00e7\u0131l\u0131k\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 251-277.<\/p>\n\n\n\n

\u00d6zlem,\nDo\u011fan. \u201cDilthey\u2019da Kant Ele\u015ftirisi Ba\u011flam\u0131nda Felsefenin \u00d6z\u00fcn\u00fcn\nBelirlenemezli\u011fi\u201d, Bayku\u015f. Felsefe\nYaz\u0131lar\u0131 Dergisi<\/em>, 3\/2008: 101-129.<\/p>\n\n\n\n

\u00d6zt\u00fcrk,\nAsl\u0131han Burcu. \u201cSosyal Hizmet Eti\u011finde Farkl\u0131 Yakla\u015f\u0131mlar\u201d, Toplum ve Sosyal Hizmet<\/em>, 20(1)\/2009:\n105-115.<\/p>\n\n\n\n

\u00d6zt\u00fcrk,\nArma\u011fan. \u201cKant\u2019\u0131n V\u00e2risi Rawls: Liberal Kuramda Adaletin \u00d6zg\u00fcrl\u00fc\u011f\u00fc\u201d, Cogito<\/em>, 51\/2007: 51-72.<\/p>\n\n\n\n

\u00d6zt\u00fcrk,\nArma\u011fan. \u201cRawls\u2019\u0131n Adalet Teorisi ya da Bi\u00e7imsel Hak Anlay\u0131\u015f\u0131n\u0131n Teorik\nA\u00e7mazlar\u0131 \u00dczerine\u201d, \u0130stanbul \u00dcniversitesi\nSiyasal Bilgiler Fak\u00fcltesi Dergisi<\/em>, 37\/2007: 57-86.<\/p>\n\n\n\n

\u00d6zt\u00fcrk,\nArma\u011fan. \u201cKant, Adalet, Bar\u0131\u015f\u201d, Cogito<\/em>,\n53\/2007: 171-197.<\/p>\n\n\n\n

Pazarkaya,\nY\u00fcksel. \u201c\u00c7a\u011fda\u015fl\u0131\u011f\u0131n D\u00fc\u015f\u00fcn\u00fcr\u00fc Kant An\u0131l\u0131yor\u201d, Adam Sanat<\/em>, 219\/2004: 74-76.<\/p>\n\n\n\n

Perovich,\nAnthony. \u201cKant Bir Hristiyan m\u0131? Palmquist\u2019e Cevap\u201d, \u00e7ev. Necmettin Tan, \u0130n\u00f6n\u00fc \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi\nDergisi<\/em>, I(2)\/2010: 311-320.<\/p>\n\n\n\n

Pozzo,\nRiccardo. \u201cKant\u2019\u0131n Mant\u0131k Felsefesi \u0130\u00e7in Miras\u0131\u201d, \u00e7ev. Burhanettin Tatar, Bilimname: D\u00fc\u015f\u00fcnce Platformu<\/em>,\nII(6)\/2004: 187-200.<\/p>\n\n\n\n

Rawls,\nJohn. \u201cKant’\u0131n Ahlak Felsefesinin \u0130zlekleri\u201d, \u00e7ev. \u00d6zlem Bar\u0131n, Cogito (Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul\nKant)<\/em>, 41-42\/2005:241-275.<\/p>\n\n\n\n

Recki,\nBirgit. \u201cKant ve Ayd\u0131nlanma\u201d, \u00e7ev. Hakan \u00c7\u00f6rek\u00e7io\u011flu, Cogito (Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005: 192-213.<\/p>\n\n\n\n

Recki,\nBirgit. \u201c \u2018Kendini Ba\u015fka Herkesin Yerine Koyarak D\u00fc\u015f\u00fcnmek\u2019: Akl\u0131n \u0130leti\u015fimsel\n\u00d6\u011fesi \u00dcst\u00fcne\u201d, Kant Felsefesinin Politik\nEvreni<\/em>, der. & \u00e7ev. Hakan \u00c7\u00f6rek\u00e7io\u011flu, \u0130stanbul Bilgi \u00dcniversitesi\nYay\u0131nlar\u0131, \u0130stanbul, 2010: 189-203.<\/p>\n\n\n\n

Re\u00e7ber,\nMehmet Sait. \u201cDe\u011ferlerin K\u00fcreselle\u015fmesi ve K\u00fcreselle\u015fmenin De\u011ferleri\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 41\/2005: 136-145.<\/p>\n\n\n\n

Rehberg,\nAndrea. \u201cThe Problem of Subsumption\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 573-580.<\/p>\n\n\n\n

Re\u015fad\n\u015eemseddin. \u201cKant ve Felsefesi\u201d, Muallimler\nMecmuas\u0131<\/em>, 33\/1925: 1477-1480.<\/p>\n\n\n\n

Re\u015fad\n\u015eemseddin. \u201cKant ve Felsefesi\u201d, Anadolu\nMecmuas\u0131<\/em>, 9-19-11\/1925: 346-351.<\/p>\n\n\n\n

Reyhani,\nNebil. \u201cIrak\u2019a Kant \u00c7\u0131karmas\u0131\u201d, Cogito<\/em>,\n39\/2004: 359-367.<\/p>\n\n\n\n

Reyhani,\nNebil. \u201cKant\u2019ta Sentetik Bilgi Fikri\u201d, Cogito\n(Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005: 97-103.<\/p>\n\n\n\n

Reyhani,\nNebil. \u201cEbed\u00ee Bar\u0131\u015f\u0131n Olabilirli\u011fine Kant\u2019\u0131n \u0130nanc\u0131\u201d, Bar\u0131\u015f\u0131n Felsefesi: 200. \u00d6l\u00fcm Y\u0131l\u0131nda Kant<\/em>, yay. haz. \u0130oanna\nKu\u00e7uradi, T\u00fcrkiye Felsefe Kurumu Yay\u0131nlar\u0131, Ankara, 2006: 75-83.<\/p>\n\n\n\n

Reyhani,\nNebil. \u201cSynthetische Einheit und das Problem einer intellektuellen Anschaauung\nin der Kritik der reinen Vernunft\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 71-76.<\/p>\n\n\n\n

Reyhani,\nNebil. \u201cDilthey, Kant ve Relativizm Sorunu\u201d, Yeditepe’de Felsefe<\/em>,\n7\/2008: 125-142.<\/p>\n\n\n\n

Reyhani,\nNebil. \u201cSentetik a priori: Tarihsel Arkaplan\u0131 ve Bug\u00fcn \u0130\u00e7in Anlam\u0131\u201d, Bilgi Felsefesi<\/em>, ed. Bet\u00fcl \u00c7otuks\u00f6ken\n& Ahu Tun\u00e7el, Heyamola Yay\u0131nlar\u0131, \u0130stanbul, 2010: 211-251.<\/p>\n\n\n\n

Rochlitz,\nRainer. \u201cFrankfurt Okulunun Derekenar\u0131ndan Kracauer, Kant, Cinayet Felsefesi ve\nPolisiye Roman\u201d, \u00e7ev. B. G., Argos<\/em>,\n1\/1988: 174-175.<\/p>\n\n\n\n

Rockmore,\nTom. \u201cHegelci Ele\u015ftiri ve Kant\u00e7\u0131 Epistemoloji \u00dczerine\u201d, \u00e7ev. Damla \u015eikel, MonoKL<\/em>, 4-5\/2008: 112-118.<\/p>\n\n\n\n

Russell,\nMatheson. \u201cFenomenoloji ve Transendental Felsefe\u201d, \u00e7ev. Kamuran G\u00f6delek, Bayku\u015f. Felsefe Yaz\u0131lar\u0131 Dergisi<\/em>,\n6\/2010: 128-144.<\/p>\n\n\n\n

Sad\u0131k\nYaran, Cafer. \u201cKant Eti\u011finden Hareketle \u0130slam\u2019da \u2018Ahlakl\u0131l\u0131\u011f\u0131n En Y\u00fcksek\n\u0130lkesinin Bulunmas\u0131\u2019 \u201d, \u0130stanbul\n\u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi<\/em>, 20\/2009: 51-86.<\/p>\n\n\n\n

Sadi,\nKerim. \u201cKant\u2019ta Diyalektik\u201d, Yeni Adam<\/em>,\n92\/1935: 11.<\/p>\n\n\n\n

Schmidt,\nJames. \u201cAyd\u0131nlanma Neydi? Moses Mendelssohn ve Immanuel Kant Berlinische Monatsschrift<\/em>\u2019i Nas\u0131l\nYan\u0131tlad\u0131?\u201d, \u00e7ev. Fahrettin Altun, Toplumbilim<\/em>,\n11\/2000: 23-36.<\/p>\n\n\n\n

Serin,\n\u0130smail. \u201cSome Remarks on Kant’s Contribution for Understanding the Nature of\nthe Transition from Epistemology to Ontology\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Felsefe Dergisi<\/em>,\n10\/2008: 11-15.<\/p>\n\n\n\n

Sertdemir,\nSe\u00e7kin. \u201cKant\u2019ta Do\u011fa ve Tarih\u201d, Evrensel\nK\u00fclt\u00fcr<\/em>, 94\/1999: 52-55.<\/p>\n\n\n\n

Sezer,\nDevrim. \u201cYurtta\u015f-Filozof Olarak Habermas: Kant\u00e7\u0131 Projenin Ele\u015ftirel G\u00fcc\u00fc\u201d, Toplum ve Bilim<\/em>, 110\/2007: 47-61.<\/p>\n\n\n\n

Schaper,\nEva. \u201cBe\u011feni, Y\u00fccelik ve Deha: Do\u011fa ve Sanat Esteti\u011fi\u201d, \u00e7ev. Ali Kaftan, Cogito (Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul\nKant)<\/em>, 41-42\/2005: 154-179.<\/p>\n\n\n\n

Scruton,\nRoger. \u201cImmanuel Kant ve Irak Sava\u015f\u0131\u201d, \u00e7ev. G\u00fc\u00e7l\u00fc Ate\u015fo\u011flu, Cogito<\/em>, 39\/2004: 355-358.<\/p>\n\n\n\n

S\u00f6der,\nThomas. \u201cRobert Musil und die Begegnung mit dem Denken Kants in \u2018die\nVerwirrungen de Z\u00f6glings Torless\u2019\u201d, Alman\nDili ve Edebiyat\u0131 Dergisi<\/em>, 7\/1990: 183-203.<\/p>\n\n\n\n

Stocker,\nBarry. \u201cPolitics and Reflective Subjective Judgment in Kant\u201d, Yeditepe’de\nFelsefe<\/em>, 3\/2004: 14-30.<\/p>\n\n\n\n

Stocker,\nBarry. \u201cThe Kantian Self: The Transcendental Deduction and the Paralogisms\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 203-219.<\/p>\n\n\n\n

Tan,\nNecmettin. \u201cKant\u2019\u0131n Din Anlay\u0131\u015f\u0131\u201d, Ankara\n\u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi<\/em>, 51(2)\/2010: 315-330.<\/p>\n\n\n\n

Tan,\nNecmettin. \u201cSanma, Bilme ve \u0130man: Kant\u2019\u0131n \u0130man Anlay\u0131\u015f\u0131n\u0131n Kavramsal\n\u00c7er\u00e7evesi\u201d, F\u0131rat \u00dcniversitesi \u0130lahiyat\nFak\u00fcltesi Dergisi<\/em>, XV(2)\/2010: 269-285.<\/p>\n\n\n\n

Tatar,\nBurhanettin. \u201cUnity of Self-Consciousness in Kant\u2019s Philosophy\u201d, Ondokuz May\u0131s \u00dcniversitesi \u0130lahiyat\nFak\u00fcltesi Dergisi<\/em>, 11\/1999: 165-174.<\/p>\n\n\n\n

Ta\u015fc\u0131,\n\u00d6zcan. \u201cKant’\u0131n Vernunft (Ak\u0131l) ve Verstand (Zihin) Aras\u0131nda Yapt\u0131\u011f\u0131 Ay\u0131r\u0131m\u0131n\nKelam\u2019daki \u0130zlerine Dair Bir Ara\u015ft\u0131rma\u201d, Din\nBilimleri Akademik Ara\u015ft\u0131rma Dergisi<\/em>, VI(4)\/2006: 195-216.<\/p>\n\n\n\n

Ta\u015f\u00e7\u0131,\n\u00d6zcan. \u201cKad\u0131 Abd\u00fclcebbar ve Kant\u2019ta Estetik Anlay\u0131\u015f\u0131\u201d, Kel\u00e2m Ara\u015ft\u0131rmalar\u0131 Dergisi<\/em>, VII(2)\/2009: 73-80.<\/p>\n\n\n\n

Ta\u015fk\u0131n,\nAli. \u201cImmanuel Kant\u2019da Bilginin Kayna\u011f\u0131 Problemi\u201d, Cumhuriyet \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi<\/em>, 6\/2002:\n279-294.<\/p>\n\n\n\n

Temizkan,\nVedi. \u201cAristoteles ve Kant\u2019\u0131n T\u00f6z Anlay\u0131\u015flar\u0131n\u0131n Kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131\u201d, Antik Yunan\u2019da Felsefe ve \u00c7a\u011f\u0131m\u0131za Etkileri<\/em>,\ned. Yavuz K\u0131l\u0131\u00e7, Do\u011fuBat\u0131 Yay\u0131nlar\u0131, Ankara, 2011: 431-439.<\/p>\n\n\n\n

Tepe,\nHarun. \u201cK\u00fcreselle\u015fen Sorunlar Kar\u015f\u0131s\u0131nda Kant Eti\u011fi\u201d, Varl\u0131k<\/em>, 1166\/2004: 16-20.<\/p>\n\n\n\n

Tepe,\nHarun. \u201cKant Eti\u011fi ve Bar\u0131\u015f D\u00fc\u015f\u00fcncesi\u201d, Bar\u0131\u015f\u0131n\nFelsefesi: 200. \u00d6l\u00fcm Y\u0131l\u0131nda Kant<\/em>, yay. haz. \u0130oanna Ku\u00e7uradi, T\u00fcrkiye\nFelsefe Kurumu Yay\u0131nlar\u0131, Ankara, 2006: 63-73.<\/p>\n\n\n\n

Thorpe,\nLucas. \u201cThe logical basis for Kant\u2019s distinction between Understanding and\nIntuition\u201d, Immanuel Kant. Mu\u011fla\n\u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani,\nVadi Yay\u0131nlar\u0131, Ankara, 2006: 21-28.<\/p>\n\n\n\n

Timuro\u011flu,\nVecihi. \u201cKant ve Ahlak Felsefesi \u00dczerine Simin\u2019le S\u00f6yle\u015fi\u201d, Adam Sanat<\/em>, 227\/2004: 58-66.<\/p>\n\n\n\n

Tolun,\nHaydar. \u201cKant ve Pedagoji\u201d, Y\u00fccel Ayl\u0131k\nBilgi ve K\u00fclt\u00fcr Mecmuas\u0131<\/em>, 1937: 210-212.<\/p>\n\n\n\n

Topakkaya,\nAslan. \u201cKant\u2019\u0131n \u2018Ahlak(ili\u011f)in Metafizi\u011fi\u2019 adl\u0131 Yap\u0131t\u0131nda Eti\u011fin\nTemellendirilmesi\u201d, Do\u011fuBat\u0131<\/em>, 4\/2004:\n69-79.<\/p>\n\n\n\n

Topakkaya,\nAslan. \u201cHobbes, Locke, Rousseau ve Kant Hukuk Felsefelerinde Bireysel\n\u00d6zg\u00fcrl\u00fckle Toplumun Genel \u0130radesi Aras\u0131ndaki \u0130li\u015fkinin Kurulumu \u00dczerine Bir\nAnaliz\u201d, D\u00fc\u015f\u00fcnen Siyaset<\/em>, 24\/2007:\n55-66.<\/p>\n\n\n\n

Topakkaya,\nAslan. \u201cI. Kant\u2019\u0131n \u2018Akl\u00ee ve Alg\u0131sal D\u00fcnyan\u0131n Formlar\u0131 ve Temelleri \u00dczerine\u2019 [De\nmundi sensebilis atque intelligibilis forma et principiis, (Von der Form der\nSinnen und Verstandeswelt und ihren Gr\u00fcnden)] Adl\u0131 Eserinde Zaman Kavram\u0131\u2019n\u0131n\nAnalizi\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi\nFen-Edebiyat Fak\u00fcltesi Felsefe Dergisi<\/em>, 8\/2007: 35-40.<\/p>\n\n\n\n

Topakkaya,\nArslan. \u201cDiltheys Kritik an Kants Zeitlehre\u201d, \u0130slam Ara\u015ft\u0131rmalar\u0131 Dergisi (Turkish Journal of Islamic Studies)<\/em>,\n24\/2011: 63-79.<\/p>\n\n\n\n

Tu\u011fcu,\nTuncar. \u201cImmanuel Kant\u201d, Felsefe Dergisi<\/em>,\n1\/1972: 7-11.<\/p>\n\n\n\n

Tunal\u0131,\n\u0130smail. \u201cKant Estetik\u2019i ve Problemleri\u201d, Felsefe\nArkivi<\/em>, 14: 1963: 65-81.<\/p>\n\n\n\n[Tun\u00e7,]\nMustafa \u015eekip. \u201cKant Hi\u00e7 Kabahatsiz midir?: \u0130lm\u00ee M\u00fcnaka\u015falar\u201d, Hayat Mecmuas\u0131<\/em>, III-53\/1927: 16-17.<\/p>\n\n\n\n

Tun\u00e7,\nSerpil. \u201cHak Olarak Konukseverlik \u0130le Etik Olarak Konukseverli\u011fi G\u00fcn\u00fcm\u00fcz\u00fcn G\u00f6\u00e7\nProblemleri \u00c7er\u00e7evesinde D\u00fc\u015f\u00fcnme\u201d, \u00d6zne<\/em>,\n13\/2010: 43-58.<\/p>\n\n\n\n

Turan,\nErtu\u011frul R. \u201cBilgi Sezgidir: Heidegger’in Kant Yorumu\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 43\/2006: 25-30.<\/p>\n\n\n\n

Turan,\nHalil. \u201cAhl\u00e2k Felsefesinde \u00d6zgeci ve \u00c7ileci Yakla\u015f\u0131mlar: J. J. Rousseau ve I.\nKant\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 23\/1997:\n232-237.<\/p>\n\n\n\n

Turan,\nHalil. \u201cEtikte A\u015fk\u0131nc\u0131l\u0131k ve Deneyimcilik Tart\u0131\u015fmas\u0131na Bir Katk\u0131: Kant,\nEpikuros ve Hutcheson\u201d, Felsefe Tart\u0131\u015fmalar\u0131<\/em>, 44\/2010: 19-48.<\/p>\n\n\n\n

Soman-\u00c7elik,\nT\u00fcrkan, \u201cIm welchen Verhaeltnis steht Kants Kritik am Eudaemonismus zur\nXenophons Memorabilien\u201d, Hacettepe\n\u00dcniversitesi Edebiyat Fak\u00fcltesi Dergisi<\/em>, 24(1)\/2007: 53-63.<\/p>\n\n\n\n

T\u00fcrky\u0131lmaz,\n\u00c7etin. \u201cKant\u2019ta ve Schopenhauer\u2019de Kendinde \u015eey (Ding an sich) Kavram\u0131\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi Felsefe Toplulu\u011fu\nDergisi<\/em>, 2\/2003: 82-88.<\/p>\n\n\n\n

T\u00fcrky\u0131lmaz,\n\u00c7etin. \u201cHeidegger\u2019in \u2018Ontoloji Tarihi\u2019nde Kant Felsefesinin Yeri\u201d, Hacettepe \u00dcniversitesi Edebiyat Fak\u00fcltesi\nDergisi<\/em>, 21\/2004: 165-181.<\/p>\n\n\n\n

U\u00e7,\nHimmet. \u201cKant\u2019\u0131n Y\u00fcce\u2019sinden Yahya Kemal\u2019in Y\u00fcce\u2019sine\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 654-679.<\/p>\n\n\n\n

Urhan,\nVeli. \u201cKant’\u0131n Bilgi Kuram\u0131 ve Sentetik \u00d6nermeler\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 38\/2003: 3-20.<\/p>\n\n\n\n

Urhan,\nVeli. \u201cKant\u2019\u0131n Bilgi Kuram\u0131nda Metafizik \u00d6nermelerin Stat\u00fcs\u00fc\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 159-167.<\/p>\n\n\n\n

Utku,\nAli. \u201cFoucault: Ayd\u0131nlanma Nedir? Ya da Bir Felsefi Ethos Olarak Ele\u015ftiri\u201d, Felsefe Tart\u0131\u015fmalar\u0131<\/em>, 25\/1999: 80-92.<\/p>\n\n\n\n

Uygur,\nNermi. \u201cKant\u201d, Yeni Ufuklar<\/em>,\n184\/1967: 1-13. [CM<\/sup>]\n\n\n\n

\u00dclper,\nSema. \u201cKant\u2019ta Y\u00f6ntem Sorunu Olarak Ele\u015ftiri S\u00fcreci\u201d, FelsefeLogos<\/em>, 35-36\/2008.<\/p>\n\n\n\n

\u00dcrek,\nOg\u00fcn. \u201cToplumsal D\u00fczen Olu\u015fturmaya \u0130li\u015fkin \u00dc\u00e7 Yakla\u015f\u0131m: Kant, Popper ve\nSartre\u201d, Uluda\u011f \u00dcniversitesi Fen-Edebiyat\nFak\u00fcltesi Sosyal Bilimler Dergisi<\/em>, 4\/2003: 43-52.<\/p>\n\n\n\n

\u00dcrek,\nOg\u00fcn. \u201cKant\u2019ta Etik De\u011ferler Olarak \u00d6zg\u00fcrl\u00fck ve Sayg\u0131\u201d, Uluda\u011f \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Sosyal Bilimler Dergisi<\/em>,\n13\/2007: 189-197.<\/p>\n\n\n\n

\u00dcrek,\nOg\u00fcn. \u201cKant\u2019ta \u0130nsana Sayg\u0131 Duyma E\u011fitimi\u201d, Kayg\u0131.\nUluda\u011f \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Felsefe Dergisi<\/em>, 8\/2007:\n153-161.<\/p>\n\n\n\n

\u00dcrek,\nOg\u00fcn. \u201cKant\u2019ta a priori Sentetik-Pratik Bir \u00d6nerme Olarak Ahlak Yasas\u0131 ve Sayg\u0131\nDuygusu\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi\nFen-Edebiyat Fak\u00fcltesi Felsefe Dergisi<\/em>, 11\/2008: 11-20.<\/p>\n\n\n\n

\u00dcrek,\nOg\u00fcn. \u201cSchelling\u2019in Kant Ele\u015ftirisi\u201d, Ethos.\nFelsefe ve Toplumbilimlerde Diyalog (Elektronik Dergi)<\/em>, 1 (1) Temmuz 2008.<\/p>\n\n\n\n

\u00dcrek,\nOg\u00fcn. \u201cSchelling\u2019in Kant Ele\u015ftirisi\u201d, Kayg\u0131.\nUluda\u011f \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Felsefe Dergisi<\/em>, 12\/2009:\n159-166.<\/p>\n\n\n\n

\u00dcrek,\nOg\u00fcn. \u201cSokrates’in Yurtseverli\u011fi: S\u00f6z Vermek, S\u00f6z\u00fcnde Durmak ve \u0130nsana Sayg\u0131\u201d, FLSF<\/em>, 7\/2009: 37-46.<\/p>\n\n\n\n

Vandenabeele,\nBart. \u201cThe Sublime Community\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 622-628.<\/p>\n\n\n\n

Veliu,\nGalip. \u201cRoyce\u2019s Critique of Kant’s Epistemology\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 42\/2005: 11-21.<\/p>\n\n\n\n

Volkmann-Schluck,\nKarl-Heinz. \u201cKant’\u0131n G\u00f6r\u00fc\u015f\u00fcnde H\u00fcrriyet ve Hukuk Devleti\u201d, \u00e7ev. Osman Ak\u0131n\nEtan, Kutadgubilig<\/em>, 2\/2002: 71-79.<\/p>\n\n\n\n

Volkmann-Schluck,\nKarl-Heinz. \u201cFreiheit und Rechtsstaat in der Sicht Kants\u201d, Kutadgubilig<\/em>, 2\/2002: 81-91.<\/p>\n\n\n\n

Voss,\nStephen. \u201cA Critique of Kantian Sensibility\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 85-98.<\/p>\n\n\n\n

Wolf,\nGazo, Ernest. \u201c\u0130ki Y\u00fcz Y\u0131l Sonra Kant: Ayd\u0131nlanma\u2019ya Ne Oldu?\u201d, \u00e7ev. Esra Fazl\u0131o\u011flu,\nKutadgubilig<\/em>, 5\/2004: 21-24.<\/p>\n\n\n\n

Wolf,\nGazo, Ernest. \u201cKant After 200 Years: What Happened to the Enlightenment\u201d, Kutadgubilig<\/em>, 5\/2004: 25-28.<\/p>\n\n\n\n

Wood,\nAllen W. \u201cKant\u2019\u0131n Deizmi\u201d, \u00e7ev. Necmettin Tan, Ankara \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi<\/em>, LII(1)\/2011:\n327-347.<\/p>\n\n\n\n

Ya\u011fanak,\nEray. \u201c \u2018D\u00fcnya Yurtta\u015fl\u0131\u011f\u0131\u2019 Kavram\u0131n\u0131n Evrensel Bar\u0131\u015fa Katk\u0131s\u0131 ve Felsefeye\nD\u00fc\u015fen \u00d6devler\u201d, Simurg<\/em>, 1\/1996:\n19-24.<\/p>\n\n\n\n

Yal\u00e7\u0131n,\n\u015eahabettin. \u201cThe Problem of Inner Sense in Kant\u2019s First Critique\u201d, Akademik Ara\u015ft\u0131rmalar Dergisi<\/em>,\n4(15)\/2002-3: 181-190.<\/p>\n\n\n\n

Yal\u00e7\u0131n,\n\u015eahabettin. \u201cFrege: Semantikten Matemati\u011fe Paradokslar\u201d, Felsefe Tart\u0131\u015fmalar\u0131<\/em>, 30\/2003: 125-139.<\/p>\n\n\n\n

Yal\u00e7\u0131n,\n\u015eahabettin. \u201cKant\u2019ta Matemati\u011fin Felsefi Temelleri\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 37\/2003: 128-143.<\/p>\n\n\n\n

Yal\u00e7\u0131n,\n\u015eahabettin. \u201cKant\u2019ta Transdantal Ben Bilinci\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 39\/2004: 44-72.<\/p>\n\n\n\n

Yal\u00e7\u0131n,\n\u015eahabettin. \u201cKant\u2019\u0131n Fenomenal Benlik Anlay\u0131\u015f\u0131\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu\nBildirileri<\/em>, Ed. Nebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 99-115.<\/p>\n\n\n\n

Yal\u00e7\u0131n,\n\u015eahabettin. \u201cKant ve Benlik\u201d, Kayg\u0131.\nUluda\u011f \u00dcniversitesi Fen-Edebiyat Fak\u00fcltesi Felsefe Dergisi<\/em>, 11\/2008:\n91-101.<\/p>\n\n\n\n

Yal\u00e7\u0131n,\n\u015eahabettin. \u201cKant\u2019ta Ampirik Ben Bilinci\u201d, FelsefeLogos<\/em>,\n39\/2010.<\/p>\n\n\n\n

Yal\u00e7\u0131n,\n\u015eahabettin. \u201cKant Esteti\u011finde \u2018Serbest Oyun\u2019 Kavram\u0131\u201d, Felsefe D\u00fcnyas\u0131<\/em>, 52\/2010: 89-102.<\/p>\n\n\n\n

Yal\u00e7\u0131n,\n\u015eahabettin. \u201cBen Neyim?\u201d, Beytulhikme<\/em>,\n2\/2011: 27-38.<\/p>\n\n\n\n

Yald\u0131r,\nH\u00fclya & Sibel Kiraz. \u201cNedenselllik, Bilim ve Metafizik\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi Fen-Edebiyat\nFak\u00fcltesi Felsefe Dergisi<\/em>, 11\/2008: 147-163.<\/p>\n\n\n\n

Yayla,\nAhmet. \u201cKant\u2019s View on Moral Education\u201d, Ankara\n\u00dcniversitesi<\/em> E\u011fitim Bilimleri\nFak\u00fcltesi Dergisi<\/em>, 38\/2005: 73-86.<\/p>\n\n\n\n

Yaz\u0131c\u0131,\nAsl\u0131. \u201cOn Fichte\u2019s Reconstruction of the Kantian Unity of the I\u201d, Cumhuriyet \u00dcniversitesi Fen Edebiyat\nFak\u00fcltesi Sosyal Bilimler Dergisi<\/em>, 29\/2005: 13-21.<\/p>\n\n\n\n

Yaz\u0131c\u0131,\nAsl\u0131. \u201cKant\u00e7\u0131 ve Feminist Etik Kuramlarda Bireysel \u00d6zerklik Tart\u0131\u015fmas\u0131\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi Fen-Edebiyat\nFak\u00fcltesi Felsefe Dergisi<\/em>, 11\/2008: 77-90.<\/p>\n\n\n\n

Yeti\u015fken,\nH\u00fclya. \u201cKant Eti\u011fi ile \u0130lgisi Bak\u0131m\u0131ndan Ku\u00e7uradi’nin Etik G\u00f6r\u00fc\u015f\u00fc\u201d, Frankofoni<\/em>, 17\/2005: 203-214.<\/p>\n\n\n\n

Yeti\u015fken,\nH\u00fclya. \u201cKant Eti\u011fi ile \u0130lgisi Bak\u0131m\u0131ndan Ku\u00e7uradi\u2019nin Etik G\u00f6r\u00fc\u015f\u00fc\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 384-391.<\/p>\n\n\n\n

Yeti\u015fken,\nH\u00fclya. \u201cKant\u2019\u0131n Metod \u00d6\u011fretisinden \u00d6zg\u00fcn Bir Etik E\u011filimine\u201d, Bar\u0131\u015f\u0131n Felsefesi: 200. \u00d6l\u00fcm Y\u0131l\u0131nda Kant<\/em>,\nyay. haz. \u0130oanna Ku\u00e7uradi, T\u00fcrkiye Felsefe Kurumu Yay\u0131nlar\u0131, Ankara, 2006:\n141-151.<\/p>\n\n\n\n

Yeti\u015fken,\nH\u00fclya. \u201cG\u00fczelin Hakikati Hakikatin G\u00fczeli\u201d, Yeditepe’de Felsefe<\/em>, 8\/2009:\n42-58.<\/p>\n\n\n\n

Y\u0131lankaya,\nBanu. \u201cKant\u2019s Transcendental Idealism: Is Kant an Empirical Realist?\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 184-202.<\/p>\n\n\n\n

Y\u0131ld\u0131r\u0131m,\nErdo\u011fan. \u201cKal\u0131c\u0131 Bar\u0131\u015f \u00d6zlemi \u00dczerine\u201d, Immanuel\nKant. Mu\u011fla \u00dcniversitesi Uluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed.\nNebil Reyhani, Vadi Yay\u0131nlar\u0131, Ankara, 2006: 513-522.<\/p>\n\n\n\n

Y\u0131ld\u0131z,\nMesut. \u201cDevlet ve Hukuk Ba\u011flam\u0131nda Hobbes, Rousseau ve Kant\u2019ta \u00d6zg\u00fcrl\u00fck\nSorunu\u201d, Kayg\u0131. Uluda\u011f \u00dcniversitesi\nFelsefe Toplulu\u011fu Dergisi<\/em>, 2\/2003: 45-49.<\/p>\n\n\n\n

Y\u0131ld\u0131z,\nMesut. \u201cKant\u2019\u0131n \u00d6dev Eti\u011fi\u201d, \u00d6zne<\/em>,\n4\/2004: 6-8.<\/p>\n\n\n\n

Zeleny,\nJindrich & Peter Kotatko. \u201cKant\u2019\u0131n Kategoriler Tabelas\u0131na Hegel\u2019in\nEle\u015ftirisinin Diyalektik Materyalizm A\u00e7\u0131s\u0131ndan De\u011ferlendirilmesi\u201d, \u00e7ev. \u00d6mer\nTulgan, Felsefe Dergisi<\/em>, 31\/1990:\n141-146.<\/p>\n\n\n\n

Zigriadis,\nGeorgios. \u201cReale Zwecke und Gottesfrage in Kants Kritik der Urteilskraft\u201d, Immanuel Kant. Mu\u011fla \u00dcniversitesi\nUluslararas\u0131 Kant Sempozyumu Bildirileri<\/em>, Ed. Nebil Reyhani, Vadi\nYay\u0131nlar\u0131, Ankara, 2006: 581-595.<\/p>\n\n\n\n

Zizek,\nSlavoj. \u201cKant ve Sade: \u0130deal \u00c7ift\u201d, \u00e7ev. Ali Kaftan, Cogito (Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul Kant)<\/em>, 41-42\/2005: 181-190.<\/p>\n","protected":false},"excerpt":{"rendered":"

KANT FELSEFES\u0130 \u0130LE BA\u011eLANTILI MAKALELER Adorno, Theodor W. \u201cA\u015fk\u0131nsall\u0131k Kavram\u0131 \u00dczerine\u201d, \u00e7ev. Mine Haydaro\u011flu, Cogito (Sonsuzlu\u011fun S\u0131n\u0131r\u0131nda: Immaneul Kant), 41-42\/2005: 56-85. Akarsu, Bedia. \u201cKant\u2019ta Mek\u00e2n ve Zaman Kavramlar\u0131\u201d, Felsefe Arkivi, 14\/1963: 108-122. Akarsu, Bedia. \u201cImmanuel Kant\u2019dan \u2019Salt Akl\u0131n Ele\u015ftirisi\u2019. Ak\u0131l Neyi Ba\u015far\u0131r, Neyi Ba\u015faramaz?\u201d, Bilim ve \u00dctopya, 92\/2002: 44. Akarsu, Bedia. \u201cKant\u2019da \u0130nsanl\u0131k \u0130deali ve …<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":5490,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"spay_email":""},"_links":{"self":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5499"}],"collection":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5499"}],"version-history":[{"count":4,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5499\/revisions"}],"predecessor-version":[{"id":5590,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5499\/revisions\/5590"}],"up":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/pages\/5490"}],"wp:attachment":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5499"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}