buraya t\u0131klayarak<\/a> ya da a\u015fa\u011f\u0131da yer alan toplant\u0131 kimli\u011fi ve \u015fifre ile ba\u011flanabilirler. L\u00fctfen etkinli\u011fe kat\u0131lmadan \u00f6nce Zoom platformunda ad\u0131n\u0131z\u0131 ve soyad\u0131n\u0131z\u0131 yazd\u0131\u011f\u0131n\u0131zdan emin olunuz. Anonim hesaplar etkinli\u011fe kabul edilmeyecektir. Program a\u015fa\u011f\u0131daki gibidir:<\/p>\n\n\n\nModerat\u00f6r:
-Mehmet Arslan
Konu\u015fmac\u0131lar:
-Didem Delice: KANT’IN Ayd\u0131nlanma Nedir? Sorusuna Yan\u0131t<\/em> MAKALES\u0130NDEN B\u0130R PASAJ<\/strong>
\u00d6zet: <\/strong>\u201cKant\u2019tan Pasajlar\u201d ba\u015fl\u0131kl\u0131 bu etkinlik i\u00e7in, Kant\u2019\u0131n metinleri aras\u0131ndan \u201cge\u00e7i\u015f\u201d niteli\u011fi ta\u015f\u0131yan bir pasaj\u0131 se\u00e7mek istedim. \u201cGe\u00e7i\u015f\u201d ile kastetti\u011fim, \u00f6nceki ve sonraki metinler aras\u0131ndaki ba\u011f\u0131 i\u00e7ermesidir. Kant\u2019\u0131n hangi metni ya da hangi pasaj\u0131 se\u00e7ilirse se\u00e7ilsin, ilgili metnin ya da pasaj\u0131n bir \u00f6nceki ve bir sonraki metinler ile ba\u011f\u0131 kurulmadan se\u00e7ilen metin ya da pasaj \u00fczerinde derinle\u015fmek olanakl\u0131 de\u011fildir. Elbette Kant\u2019\u0131 okuma tarz\u0131na g\u00f6re \u201cge\u00e7i\u015f pasaj\u0131\u201d de\u011fi\u015febilir. Bununla birlikte, Kritik<\/em>\u2019leri, teorik ve pratik diye ay\u0131ran gelene\u011fe ba\u011fl\u0131 kal\u0131rsak; \u201cak\u0131l\u201d, \u201cakl\u0131n kullan\u0131m\u0131\u201d ve \u201c\u00f6zg\u00fcrl\u00fck\u201d gibi kavram ve temalar\u0131n geli\u015fimi a\u00e7\u0131s\u0131ndan Ayd\u0131nlanma Nedir? Sorusuna Yan\u0131t<\/em> ba\u015fl\u0131kl\u0131 makale dikkat \u00e7ekici bir ge\u00e7i\u015f niteli\u011fi ta\u015f\u0131maktad\u0131r. Bu makalenin giri\u015f pasaj\u0131, metinler aras\u0131 ge\u00e7i\u015f niteli\u011fini g\u00f6stermesi a\u00e7\u0131s\u0131ndan \u00f6nemlidir.\u00a0<\/p>\n\n\n\n\u201cAyd\u0131nlanma, insan\u0131n kendi su\u00e7u ile d\u00fc\u015fm\u00fc\u015f oldu\u011fu bir ergin olmama durumundan kurtulmas\u0131d\u0131r. Bu ergin olmay\u0131\u015f durumu ise, insan\u0131n kendi akl\u0131n\u0131 bir ba\u015fkas\u0131n\u0131n k\u0131lavuzlu\u011funa ba\u015fvurmaks\u0131z\u0131n kullanamay\u0131\u015f\u0131d\u0131r. \u0130\u015fte bu ergin olmay\u0131\u015fa insan kendi su\u00e7u ile d\u00fc\u015fm\u00fc\u015ft\u00fcr; bunun nedenini de akl\u0131n kendisinde de\u011fil, fakat akl\u0131n\u0131 ba\u015fkas\u0131n\u0131n k\u0131lavuzlu\u011fu ve yard\u0131m\u0131 olmaks\u0131z\u0131n kullanmak kararl\u0131l\u0131\u011f\u0131n\u0131 ve y\u00fcreklili\u011fini g\u00f6steremeyen insanda aramal\u0131d\u0131r. Sapare Aude! Akl\u0131n\u0131 kendin kullanmak cesaretini g\u00f6ster! S\u00f6z\u00fc \u015fimdi Ayd\u0131nlanman\u0131n parolas\u0131 olmaktad\u0131r.\u201d<\/em> (\u00c7ev. N. Bozkurt.)<\/p>\n\n\n\nKant\u2019\u0131n Saf Akl\u0131n Kriti\u011fi<\/em>\u2019ni yazd\u0131\u011f\u0131, yani akl\u0131n ne oldu\u011fu hakk\u0131ndaki teorisini tan\u0131mlad\u0131\u011f\u0131 dikkate al\u0131nd\u0131\u011f\u0131nda; Ayd\u0131nlanma metni, art\u0131k Kant\u2019\u0131n akl\u0131n pratik alandaki ger\u00e7ekle\u015fme bi\u00e7imleri ile ilgilenmeye ge\u00e7ti\u011fini g\u00f6stermektedir. Bu a\u00e7\u0131dan Ayd\u0131nlanma metni, Kant\u2019\u0131n etik ve politik metinlerine ge\u00e7i\u015fin haz\u0131rl\u0131\u011f\u0131n\u0131 i\u00e7ermektedir. <\/p>\n\n\n\nParagraf, \u201cAyd\u0131nlanma\u201d varsay\u0131m\u0131n\u0131n temel i\u00e7eri\u011fini \u201cak\u0131l\u201d kavram\u0131 ile ili\u015fkilendirerek d\u00fc\u015f\u00fcnmekte; Ayd\u0131nlanma tan\u0131m\u0131n\u0131, \u201cakl\u0131 kullanma\u201d becerisi<\/em> ile ili\u015fkilendirerek yapmaktad\u0131r. Buna g\u00f6re insan, akl\u0131n kullan\u0131m\u0131 konusunda \u201cergin olmama\u201dy\u0131 tercih ederek; anlama yetisini Saf Akl\u0131n Kriti\u011fi<\/em>\u2019ne uygun ger\u00e7ekle\u015ftirmedi\u011fi gibi, yarg\u0131 g\u00fcc\u00fcn\u00fc ba\u015fkalar\u0131n\u0131n y\u00f6nlendirmelerine b\u0131rakm\u0131\u015ft\u0131r. Ayd\u0131nlanma insan\u0131n kendisini i\u00e7inde tuttu\u011fu bu olumsuz durumdan yine kendisinin \u00e7\u0131kartmas\u0131 durumudur. Bunun i\u00e7in tek bir ilke vard\u0131r: \u201cSapare Aude! Akl\u0131n\u0131 kendin kullanmak cesaretini g\u00f6ster!<\/em>\u201d Bu, ki\u015finin kendi akl\u0131n\u0131n \u00f6zerkli\u011fine dayanarak kendi sesini y\u00fckseltmesi demektir. B\u00f6ylece paragraf sadece Ayd\u0131nlanman\u0131n ko\u015fullar\u0131n\u0131 bildirmemekte; onun sonu\u00e7lar\u0131n\u0131 da \u00f6ng\u00f6rmektedir. \u201cAkl\u0131n \u00d6zel Kullan\u0131m\u0131\u201d ve \u201cAkl\u0131n Kamusal Kullan\u0131m\u0131\u201d a\u00e7\u0131s\u0131ndan bak\u0131l\u0131rsa, \u201cergin olmama\u201d sorunu, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn ger\u00e7ekle\u015ftirilme tarz\u0131 ile do\u011frudan ilgilidir. <\/p>\n\n\n\n
-Hakan \u00c7\u00f6rek\u00e7io\u011flu
Etkinlik herkesin kat\u0131l\u0131m\u0131na a\u00e7\u0131kt\u0131r.\u00a0
Zoom Toplant\u0131 Kimli\u011fi: 923 7815 2500
\u015eifre: 630228<\/p>\n","protected":false},"excerpt":{"rendered":"
22 Nisan 2022 Cuma g\u00fcn\u00fc saat 21.00’de Immanuel Kant’\u0131n 298. do\u011fum g\u00fcn\u00fcn\u00fc anmak \u00fczere toplanaca\u011f\u0131z. Konu\u015fmac\u0131lar\u0131n a\u00e7\u0131l\u0131\u015f\u0131 yapaca\u011f\u0131 etkinlikte katk\u0131 sa\u011flamak isteyen herkes Kant’\u0131n eserleri aras\u0131ndan se\u00e7ece\u011fi bir pasaj\u0131 okuyup, yorumlayabilir; diledikleri takdirde pasaj\u0131 se\u00e7me nedenlerini kat\u0131l\u0131mc\u0131larla payla\u015fabilirler. Zoom platformunda \u00e7evrimi\u00e7i ger\u00e7ekle\u015fecek panele kat\u0131l\u0131mc\u0131 olarak katk\u0131 sa\u011flamak isteyenler buraya t\u0131klayarak ya da a\u015fa\u011f\u0131da yer alan …<\/p>\n","protected":false},"author":1,"featured_media":6539,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","event_listing_category":[],"_links":{"self":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/event_listing\/6537"}],"collection":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/event_listing"}],"about":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/types\/event_listing"}],"author":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6537"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=\/wp\/v2\/media\/6539"}],"wp:attachment":[{"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6537"}],"wp:term":[{"taxonomy":"event_listing_category","embeddable":true,"href":"http:\/\/turkiyekanttoplulugu.org\/index.php?rest_route=%2Fwp%2Fv2%2Fevent_listing_category&post=6537"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}